Adonoy spoke to Moshe saying:

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

“Command Bnei Yisroel and say to them, ‘My offering, My food of My fires, a pleasing aroma to Me, you shall be vigilant to offer to Me at its prescribed time’.”

Command the children of Yisra᾽el, and say to them, My offering, the provision of my sacrifices made by fire, for a sweet savour to me, shall you observe to offer to me in their due season.

Command the children of Israel [(Before commanding Me for My children, viz. (16): "Let the L-rd appoint a man, etc.," command My children for Me!")], and say to them: My offering [the blood], My bread [the devoted portions (see Leviticus 3:16)], for My fires [i.e., which are placed on the fires of My altar], (for) My sweet savor shall you observe [(whence is derived the institution of ma'amadoth ("watches"), Cohanim, Levites, and Israelites standing over the sacrifices)] to offer to Me in its appointed time [(Every day is the "appointed time" of the temidim (the continual offerings)].

Say to them: “This is the fire-offering that you shall offer to Adonoy; yearling lambs without blemish, two each day, as a constant (daily) burnt-offering.

And thou shalt say to them, This is the fire offering which you shall offer to the Lord; two lambs of the first year without blemish day by day, for a continual burnt offering.

And you shall say to them [This is an exhortation to beth-din (to charge the people)]: This is the fire-offering which you shall offer up to the L-rd: lambs of the first year, unblemished, two each day [(each to be slaughtered opposite the "day," i.e., the sun; the morning tamid in the west, and the evening tamid in the east)], a perpetual burnt-offering.

Offer one lamb in the morning and offer the second lamb in the afternoon.

The one lamb shalt thou offer in the morning, and the other lamb shalt thou offer at evening;

The one lamb shall you offer in the morning, and the other lamb shall you offer towards evening. [Even though this was already stated (Exodus 29:38), there it was an exhortation for the days of investiture (of the Cohanim), whereas here it is commanded for all time.]

And one tenth of an eiphah of fine flour as a meal-offering, mixed with beaten oil measuring one fourth of a hin.

and a tenth part of an efa of flour for a meal offering, mingled with the fourth part of a hin of beaten oil.

And a tenth of an ephah of flour for the meal-offering [the libation meal-offering] mixed with oil of crushing (see Exodus 29:40), a fourth of a hin.

[This is] a constant (daily) burnt-offering as offered on Mount Sinai, for a pleasing aroma, a fire-offering to Adonoy.

It is a continual burnt offering, which was ordained in mount Sinay for a sweet savour, a sacrifice made by fire to the Lord.

A perpetual burnt-offering [like those] offered up [in the days of the investiture] at Mount Sinai, as a sweet savor, a fire-offering to the L-rd.

Its libation [shall be] one fourth of a hin for the one lamb, in the Holy [Sanctuary], you shall pour an intoxicating libation to Adonoy.

And its drink offering shall be the fourth part of a hin for the one lamb: in the holy place shalt thou cause the strong drink to be poured to the Lord for a drink offering.

And its [wine] libation, a fourth of a hin for the one lamb. On the holy place [i.e., the altar] shall it be poured, a pouring of strong [intoxicating] drink [as opposed to wine straight from the press] to the L-rd.

Offer the second lamb in the afternoon, with the same meal-offering of the morning together with its libation you shall offer it, a fire-offering of a pleasing aroma to Adonoy.

And the other lamb shalt thou offer at evening: like the meal offering of the morning, and like its drink offering, thou shalt offer it, a sacrifice made by fire, of a sweet savour to the Lord.

And the second lamb shall you offer up towards evening. As the meal-offering of the morning and its libation shall you offer it; a fire-offering, a sweet savor [i.e., gratifying] to the L-rd [in that His will was done].

On the Shabbos day [the offering shall be] two yearling lambs without blemish, and two tenths [of an eiphah] of fine flour as a meal-offering, mixed with [olive] oil, and its libation.

And on the sabbath day two lambs of the first year without blemish, and two tenth measures of flour for a meal offering, mingled with oil, and its drink offering:

And on the Sabbath day, two lambs of the first year without blemish and two tenth measures of flour for a meal-offering, mixed with oil and its libation.

This is the burnt-offering on its Shabbos, in addition to the constant (daily) burnt-offering and its libation.

this is the burnt offering of every sabbath, beside the continual burnt offering, and its drink offering.

The burnt-offering of the Sabbath in its Sabbath [(and not the burnt-offering of this Sabbath on another Sabbath ["The day being past, its offering is annulled")], in addition to the daily burnt-offering and its libation. [(These are the mussafim, the "additional" offerings, which are to be offered between the two daily offerings.)]

At the beginning of your months you shall bring a burnt-offering to Adonoy, two young bulls, one ram, seven yearling lambs, [all] without blemish.

And in the beginnings of your months you shall offer a burnt offering to the Lord; two young bullocks, and one ram, seven lambs of the first year without blemish;

And in the beginning of your months, you shall offer a burnt-offering to the L-rd: two young bullocks, one ram, seven one-year-old lambs, unblemished.

And three tenths [of an eiphah] of fine flour as a meal-offering mixed with the [olive] oil for each bull, two tenths [of an eiphah] of fine flour as a meal-offering, mixed with the [olive] oil for the one ram,

and three tenth measures of flour for a meal offering, mingled with oil, for one bullock; and two tenth measures of flour for a meal offering, mingled with oil, for one ram;

And three esronim of flour for a meal-offering, [as with the fixed libations for a bullock (15:9)], mixed with oil for the one bullock, and two esronim of flour for a meal-offering, mixed with oil for the one ram.

And one tenth [of an eiphah] of fine flour as a meal-offering mixed with the [olive] oil for each lamb. A burnt-offering of pleasing aroma, a fire-offering to Adonoy.

and a tenth measure of flour mingled with oil for a meal offering for every lamb; for a burnt offering of a sweet savour, a sacrifice made by fire to the Lord.

And issaron, issaron of flour for a meal-offering, mixed with oil, for the one lamb, for a burnt-offering, a sweet savor, a fire-offering to the L-rd.

Their libations [shall be], one half of a hin for (a) bull, one third of a hin for the ram, and one fourth of a hin for (the) lamb, of wine. This is the burnt-offering of each [Rosh] Chodesh, at its renewal throughout the months of the year.

And their drink offerings shall be half a hin of wine for a bullock, and the third part of a hin for a ram, and a fourth part of a hin for a lamb: this is the burnt offering of every month throughout the months of the year.

And their libations: half a hin for the bullock, a third of a hin for the ram, a fourth of a hin for the lamb, wine. This is the burnt-offering of the month in its month [(If the day passes, the offering is annulled and there is no restitution)], for the months of the year.

And [You shall also bring] one he-goat for a sin offering to Adonoy, in addition to the constant (daily) burnt-offering it shall be done, and its libation.

And one kid of the goats for a sin offering to the Lord shall be offered, beside the continual burnt offering, and its drink offering.

And one kid of goats as a sin-offering to the L-rd [i.e., where only the L-rd knows of the sin — this, in atonement for defiling the sanctuary or its objects without awareness of having done so (this offering serving as the prototype for all of the additional goat offerings (mussafim) as effecting such atonement)]; in addition to the continual burnt-offering shall it [the complete offering (not just the kid)] be offered, with its [the offering's (not the kid's)] libation.

In the first month—on the fourteenth day of the month [bring a] Pesach [offering] to Adonoy.

And on the fourteenth day of the first month is the passover of the Lord.

And in the first month, on the fourteenth day of the month, it is Pesach to the L-rd.

The fifteenth day of that month is a festival, matzohs shall be eaten for seven days.

And on the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.

And on the fifteenth day of this month, it is a festival; for seven days matzoth shall be eaten.

The first day shall be a sacred holiday, any work of consequence you must not do.

On the first day shall be a holy gathering; you shall do no manner of servile work on it.

On the first day it is a calling of holiness; all work of labor you shall not do [(Even essential work, which cannot be made up, which is permitted on Chol Hamoed, is forbidden on Yom Tov)].

You shall bring a burnt fire-offering to Adonoy [consisting of] two young bulls, one ram, and seven yearling sheep. They shall [all] be without blemish.

And you shall offer a sacrifice made by fire for a burnt offering to the Lord; two young bullocks, and one ram, and seven lambs of the first year: they shall be to you without blemish:

And you shall present a fire-offering, a burnt-offering to the L-rd, two young bullocks [(in commemoration of the bullock of Abraham (Genesis 18:7)], one ram [(in commemoration of the ram of Isaac (Ibid. 22:13)], and seven one-year-old lambs [(in commemoration of Jacob (Ibid. 30:40)]; unblemished shall they be to you.

Their meal-offering shall be fine flour mixed with [olive] oil, three tenths [of an eiphah] for each bull, two tenths [of an eiphah] for the ram,

and their meal offering shall be of flour mingled with oil: three tenth measures shall you offer for a bullock, and two tenth measures for a ram;

And their meal-offering, flour mixed with oil, three esronim for the bullock and two esronim for the ram shall you offer it.

and one tenth [of an eiphah] for each of the seven sheep.

a tenth measure shalt thou offer for every lamb, for the seven lambs:

Issaron, issaron shall you offer for the one lamb, for the seven lambs.

[You should also bring] one he-goat as a sin-offering, to make atonement for you,

and one goat for a sin offering, to make atonement for you.

And one kid as a sin-offering to atone for you.

in addition to the morning burnt-offering which is offered as a constant (daily) burnt-offering, you shall make these.

You shall offer these beside the burnt offering in the morning, which is for a continual burnt offering.

Aside from the burnt-offering of the morning of the daily burnt-offering shall you offer these.

Like these, you shall make daily for seven days, food as a fire-offering of a pleasing aroma to Adonoy, (it shall be offered) in addition to the constant (daily) burnt-offering and its libation.

After this manner you shall offer daily, throughout the seven days, the provision of the sacrifice made by fire, of a sweet savour to the Lord: it shall be offered beside the continual burnt offering, and its drink offering.

As these shall you offer each day [(They are not to decrease progressively as the bullocks of Succoth)] for seven days, the food of a fire-offering, a sweet savor to the L-rd; in addition to the continual burnt-offering shall it be offered, and its libation.

The seventh day shall be a sacred holiday to you, when you shall not do any work of consequence.

And on the seventh day you shall have a holy gathering; you shall do no servile work.

And on the seventh day, a calling of holiness shall it be for you; all work of labor you shall not do.

On the day of the first fruits when you bring a new meal-offering to Adonoy on your Festival of Weeks, there shall be a sacred holiday to you when you shall not do any work of consequence.

Also on the day of the firstfruits, when you bring a new meal offering to the Lord, in your feast of weeks, you shall have a holy gathering; you shall do no servile work.

And on the day of first-fruits [(Shavuoth is designated as the "first" of the wheat harvest (Exodus 34:22) by reason of the two loaves (Leviticus 23:17), the first of the wheaten meal-offerings brought from the new grain)], when you offer a new meal-offering to the L-rd in (the completion of) your weeks (see Leviticus 23:15), a calling of holiness shall it be for you; all work of labor you shall not do.

You shall make a burnt-offering of a pleasing aroma to Adonoy [consisting of] two young bulls, one ram, [and] seven yearling lambs.

And you shall offer the burnt offering for a sweet savour to the Lord; two young bullocks, one ram, seven lambs of the first year;

And you shall present a burnt-offering, as a sweet savor to the L-rd, two young bullocks, one ram, and seven one-year-old lambs.

Their meal-offering [shall be] fine flour mixed with [olive] oil, three tenths [of an eiphah] for each bull, two tenths [of an eiphah] for the one ram,

and their meal offering of flour mingled with oil, three tenth measures for one bullock, two tenth measures for one ram,

And their meal-offering: flour mixed with oil, three esronim for the one bullock, two esronim for the one ram.

and one tenth [of an eiphah] for each of the seven lambs.

a tenth measure for one lamb, for the seven lambs;

Issaron, issaron for the one lamb, for the seven lambs.

[You should also bring] one he-goat to make atonement for you,

and one kid of the goats, to make atonement for you.

One kid of goats to atone for you.

in addition to bringing the constant (daily) burnt-offering and its meal- offering. [The sacrifices] shall be without blemish—and their libations.

You shall offer them beside the continual burnt offering, and its meal offering, (they shall be to you without blemish) and their drink offerings.

Aside from the continual burnt-offering and its meal-offering shall you offer (them). Unblemished shall they be for you, and their libations. [Their libations, too, shall be unblemished — whence it is derived that mouldy wine is invalid.]