Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel and say to them: If a man or a woman sets apart a vow, a nazirite vow, to set [himself] apart for Adonoy.

Speak to the children of Yisra᾽el, and say to them, When either man or woman shall pronounce a special vow of a Nazir to separate themselves to the Lord:

Speak to the children of Israel and say to them: A man or a woman, if he utter a vow, the vow of a Nazirite [lit., "one who separates himself"] to separate himself [from wine] unto the L-rd [i.e., for the sake of Heaven], [(The rationale of the juxtaposition of verses — "All who witness a sotah (a woman suspected of infidelity) in her undoing should separate themselves from wine," wine inciting to licentiousness)],

From new or old [intoxicating] wine, he must abstain. Vinegar made from new wine and vinegar made from old wine he shall not drink; anything steeped in grapes he shall not drink; moist grapes or dried grapes (raisins) he shall not eat.

he shall abstain from wine and strong drink, and shall drink no vinegar of wine, or vinegar of strong drink, nor shall he drink any liquor of grapes, nor eat moist grapes, or dried.

From [new] wine and shechar [old (lit., "intoxicating") wine] he shall separate himself. Vinegar of wine and vinegar of shechar he shall not drink; and any steeping of grapes he shall not drink, and grapes, wet or dry, he shall not eat.

As long as he is a Nazir from anything made of the grape-vine, from seeds to skin, he shall not eat.

All the days of his abstinence shall he eat nothing that is made of the vine tree, from the kernels even to the husk.

All the days of his Naziritism, of all that is made from the grapevine, from the kernels to the husk, he shall not eat.

As long as he is under his nazirite oath a razor shall not pass over [to touch] his head. Until he completes his days as a Nazir to Adonoy he shall be sacred, he shall let the hair of his head grow long.

All the days of the vow of his separation there shall no razor come on his head: until the days are fulfilled, during which he separates himself to the Lord, he shall be holy, and shall let the locks of the hair of his head grow.

All the days of the vow of his Naziritism a blade shall not pass over his head. Until the fulfillment of the days of his Naziritism to the L-rd, holy shall it [his hair] be [by his] letting grow long the growth [pera ("pera" is not less than thirty days)] of the hair of his head.

All the days that he is a Nazir to Adonoy, he shall have no contact with the dead.

All the days that he separates himself to the Lord he shall come at no dead body.

All the days of his Naziritism to the L-rd, by a dead body he shall not come.

For his father, mother, brother and sister he shall not [ritually] defile himself for them when they die. For, the nazirite crown of his God is upon his head.

He shall not make himself unclean for his father, or for his mother, for his brother, or for his sister, when they die: because the crown of his God is upon his head.

For his father and for his mother, for his brother and for his sister, he shall not make himself unclean for them in their death, for the crown of his G-d is on his head.

All the days of his separation, he is sacred to Adonoy.

All the days of his separation he is holy to the Lord.

All the days of his Naziritism, holy is he to the L-rd [("holiness" of body — not making himself unclean for the dead)].

If someone died near him suddenly, or unexpectedly, and caused his nazirite crowned head to be defiled, he shall shave his head on the day of his purification, he shall shave it on the seventh day.

And if any man die very suddenly by him, and he has defiled the head of his consecration; then he shall shave his head in the day of his cleansing, on the seventh day shall he shave it.

And if any man die on him [in the tent where he finds himself], of an instant, unexpectedly, and he make unclean the head of his Naziritism, then he shall shave his head on the day of his cleansing [i.e., sprinkling (of the waters of the red heifer, 19:17)]; on the seventh day shall he shave it.

On the eighth day he shall take two turtledoves or two young pigeons to the kohein, to the entrance of the Tent of Meeting.

And on the eighth day he shall bring two turtle doves, or two young pigeons, to the priest, to the door of the Tent of Meeting:

And on the eighth day [i.e., from the eighth day on], he shall bring two turtle-doves or two young pigeons to the Cohein, to the door of the tent of meeting.

The kohein shall prepare one for a sin-offering and one for a burnt-offering and atone on his behalf from his sin [of contact] with a [departed] soul, and he shall sanctify his head on that day.

and the priest shall offer the one for a sin offering, and the other for a burnt offering, and make atonement for him, for that he sinned by the dead, and shall hallow his head that same day.

And the Cohein shall offer one as a sin-offering and one as a burnt-offering, and he shall atone for him for having sinned through the (dead) body, and he shall hallow his head on that day [i.e., He shall begin again the count of his Naziritism].

He shall set apart, for Adonoy, his nazirite days, and bring a sheep in its first year as a guilt-offering. The first days shall elapse because his nazirite crown was defiled.

And he shall consecrate to the Lord the days of his abstinence, and shall bring a lamb of the first year for a guilt offering: and the days that were before shall be lost, because his separation was defiled.

And he shall consecrate [anew] to the L-rd the days of his Naziritism, and he shall bring a lamb of the first year as a guilt-offering, and the first days shall fall off [from the count] because he made unclean his Naziritism.

This is the law of the Nazir: when the days of his nazirite status are fulfilled, he shall bring himself to the entrance of the Tent of Meeting.

And this is the Tora of the Nazir, when the days of his separation are fulfilled: he shall be brought to the door of the Tent of Meeting.

And this is the law of the Nazirite. On the day of the fulfillment of the days of his Naziritism, he shall bring himself to the door of the tent of meeting.

He shall bring his offering to Adonoy; one unblemished sheep, in its first year, as a burnt-offering, and one unblemished ewe, in its first year as a sin-offering, and one unblemished ram as a peace-offering.

And he shall offer his offering to the Lord, one he lamb of the first year without blemish for a burnt offering, and one ewe lamb of the first year without blemish for a sin offering, and one ram without blemish for a peace offering,

And he shall offer up his sacrifice to the L-rd: one lamb of the first year without blemish as a burnt-offering, and one ewe-lamb of the first year without blemish as a sin-offering, and one ram without blemish as a peace-offering.

A basket of matzos of fine flour, loaves mixed with oil and matzoh-wafers spread with oil and their meal-offerings and libations.

and a basket of unleavened bread, cakes of fine flour mingled with oil, and wafers of unleavened bread anointed with oil, and their meal offering, and their drink offerings.

And a basket of unleavened bread of fine flour, [ten] cakes [of unleavened bread] mixed with oil, and [ten] wafers of unleavened bread smeared with oil, and their [the burnt-offering's and the peace-offering's] meal-offering and their drink-offerings.

The kohein shall bring it before Adonoy and do the service of his sin-offering and of his burnt-offering.

And the priest shall bring them before the Lord, and shall offer his sin offering, and his burnt offering:

And the Cohein shall present (them) before the L-rd, and he shall offer his sin-offering and his burnt-offering.

He shall make the ram a peace-offering for Adonoy along with the basket of matzos, and the kohein shall do the service of his meal-offering and libation.

and he shall offer the ram for a sacrifice of peace offering to the Lord, with the basket of unleavened bread: the priest shall offer also his meal offering, and his drink offering.

And the ram shall he offer as a sacrifice of peace-offerings to the L-rd for the basket of unleavened bread [i.e., he shall slaughter the peace-offerings with the intent of consecrating the bread], and the Cohein shall offer its [the ram's] meal-offering and its drink-offering.

The Nazir shall shave—at the entrance to the Tent of Meeting—the nazirite crown of hair on his head, and he shall take the hair from the nazirite crown on his head and put it in the fire which is under the peace-offering sacrifice.

And the Nazir shall shave the head of his separation at the door of the Tent of Meeting, and shall take the hair of the head of his separation, and put it in the fire which is under the sacrifice of the peace offering.

And the Nazirite shall shave — [outside the azarah, after the slaughtering of the peace-offerings, which took place] at the door of the tent of meeting — the head of his Naziritism. And he shall take the hair of the head of his Naziritism, and he shall place it on the fire under the sacrifice of the peace-offerings [i.e., under the cauldron (in the azarah) in which they are cooked (the Cohein being required to take the shoulder after it has been cooked and wave it before the L-rd)].

The kohein shall take the cooked foreleg from the ram and one matzoh-loaf from the basket, and one matzoh-wafer, and put it on the palms of the Nazir after he has shaved his nazirite crown.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazir, after the hair of his separation is shaved:

And the Cohein shall take the cooked shoulder of the ram, and one unleavened cake from the basket, and one unleavened wafer, and he shall place them on the palms of the Nazirite after his shaving of (the head of) his Naziritism.

The kohein shall wave them as a wave-offering, before Adonoy. It is consecrated to the kohein besides the breast of the wave-offering and the separated thigh portion. After this, the Nazir may drink wine.

and the priest shall wave them for a wave offering before the Lord: this is holy for the priest, with the wave breast and heave shoulder: and after that the Nazir may drink wine.

And the Cohein shall wave them, a waving before the L-rd. It [(the cake, the wafer, and the shoulder)] is holy [i.e., terumah] to the Cohein, in addition to the breast of waving and the thigh of lifting, [which revert to the Cohein from all peace-offerings], and thereafter the Nazirite may drink wine.

This is the law of the Nazir who has vowed—[this is] his offering to Adonoy for his nazirite vow, aside from what he can afford to bring according to his vow that he vows. So shall he fulfill in addition to the laws of his nazirite [vows.]

This is the Tora of the Nazir who has vowed, and of his offering to the Lord for his separation, beside that which his means allow: according to the vow which he vowed, so he must do beside the Tora of his abstinence.

This is the law of the Nazirite who shall vow his offering to the L-rd for his Naziritism, aside from what his hand attains [i.e., if he vows more than the prescribed number of offerings, he must bring them.] According to the vow that he vows, thus shall he do above [(but not below)] the law of his Naziriteship [i.e., the prescribed number of offerings].

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Aharon and to his sons, saying; This is how you shall bless Bnei Yisroel, saying to them:

Speak to Aharon and to his sons, saying, In this way you shall bless the children of Yisra᾽el, saying to them,

Speak to Aaron and to his sons, saying: Thus shall you bless the children of Israel, saying [with full intent and with a whole heart] unto them, [so that they all hear]:

May Adonoy bless you and protect you.

The Lord bless thee, and keep thee:

The L-rd bless you [that your possessions increase] and keep you [that you not be despoiled of your possessions].

May Adonoy cause His countenance to shine upon you and favor you.

the Lord make his face shine upon thee, and be gracious to thee:

The L-rd cause His countenance to shine upon you and grant you favor.

May Adonoy lift His face to you, and grant you peace.

the Lord lift up his countenance to thee, and give thee peace.

The L-rd lift His countenance [i.e., quell His anger] unto you and grant you peace.

They shall bestow My Name upon Bnei Yisroel, and I will bless them.

And they shall put my name upon the children of Yisra᾽el; and I will bless them.

And they shall place My name [the Tetragrammaton] on the children of Israel, and I will bless them [i.e., I will "concur" in their blessing.]