Onkelos Genesis Chapter 18
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וְאִתְגְּלִי לֵיהּ יְיָ בְּמֵשְׁרֵי מַמְרֵא וְהוּא יָתֵב בִּתְרַע מַשְׁכְּנָא כְּמֵיחַם יוֹמָא:
Adonoy appeared [became revealed] to him in the groves [plains] of Mamrei and he was sitting at the door of the tent in the heat of the day.
וּזְקַף עֵינוֹהִי וַחֲזָא וְהָא תְּלָתָא גֻבְרִין (נ"י גַבְרִין) קָיְמִין עִלָּווֹהִי וַחֲזָא וּרְהַט לְקַדָּמוּתְהוֹן מִתְּרַע מַשְׁכְּנָא וּסְגִיד עַל אַרְעָא:
He lifted his eyes and saw, and behold three men were standing over him. He saw [them], and ran from the door of the tent to greet them, and he bowed down to the earth.
וַאֲמָר יְיָ אִם כְּעַן אַשְׁכָּחִית רַחֲמִין קֳדָמָךְ (נ"י בְּעֵינָיךְ) לָא כְעַן תְּעִבַּר מֵעַל עַבְדָּךְ:
He said, My Master, if I have found favor in Your eyes [before you], please [now] do not bypass your servant.
יִסְּבוּן כְּעַן זְעֵיר מַיָּא וְאַסְחוּ רַגְלֵיכוֹן וְאִסְתְּמִיכוּ תְּחוֹת אִילָנָא:
Let a bit of water be brought [They will take a bit of water] and wash your feet. Rest yourselves under the tree.
וְאֶסַּב פִּתָּא דְלַחְמָא וּסְעִידוּ לִבְּכוֹן בָּתַר כֵּן תַּעֲבָרוּן אֲרֵי עַל כֵּן עֲבַרְתּוּן עַל עַבְדְּכוֹן וַאֲמָרוּ כֵּן תַּעְבֵּיד כְּמָא דִּי מַלֵּלְתָּא:
I will get bread and you will sustain your heart. Afterwards you will continue on your way, since you have passed by your servant. They said, Fine, do as you have said.
וְאוֹחִי אַבְרָהָם לְמַשְׁכְּנָא לְוַת שָׂרָה וַאֲמַר אוֹחָא תְּלָת סְאִין קִמְחָא דְסָלְתָּא לוּשִׁי וְעִבִידִי גְרִיצָן:
Avraham hurried to Sarah’s tent and said, Hurry! [take] three measures of the finest flour; knead it and make cake-rolls.
וּלְוַת תּוֹרֵי רְהַט אַבְרָהָם וּדְבַר בַּר תּוֹרֵי רַכִּיךְ וְטַב וִיהַב לְעוּלֵמָא וְאוֹחִי לְמֶעְבַּד יָתֵיהּ:
Avraham ran to the cattle, and took a tender, choice calf. He gave it to the lad. and hurried to prepare it.
וּנְסִיב שְׁמַן וַחֲלָב וּבַר תּוֹרֵי דִּי עֲבַד וִיהַב קֳדָמֵיהוֹן וְהוּא מְשַׁמֵּשׁ עִלָּוֵיהוֹן תְּחוֹת אִילָנָא וַאֲכָלוּ:
He took butter, milk, and the calf he had prepared, and set it before them. He stood over them [served them] under the tree, and they ate.
וַאֲמָרוּ לֵיהּ אָן שָׂרָה אִתְּתָךְ וַאֲמַר הָא בְמַשְׁכְּנָא:
They said to him, Where is Sarah, your wife? He said Here, in the tent.
וַאֲמַר מִתַּב אִתּוּב לְוָתָךְ כְּעִדָּן דְּאַתּוּן קַיָּמִין וְהָא בָר לְשָׂרָה אִתְּתָךְ וְשָׂרָה שְׁמַעַת בִּתְרַע מַשְׁכְּנָא וְהוּא אֲחוֹרוֹהִי:
He said I will return to you next year [at this time when you will be alive], and Sarah, your wife will have a son. Sarah was listening at the door of the tent, that was behind him.
וְאַבְרָהָם וְשָׂרָה סִיבוּ עַלּוּ בְּיוֹמִין פְּסַק מִלְּמֶהֱוֵי לְשָׂרָה אוֹרַח כִּנְשַׁיָּא:
Avraham and Sarah were old, well on in years. Sarah no longer had the way of women.
וְחַיְכַת שָׂרָה בִּמְעָהַהּ לְמֵימָר בָּתַר דְּסֵיבִית הֲוַת לִי עוּלֵימוּ וְרִבּוֹנִי סִיב:
Sarah laughed to herself saying, Now that I am worn out [old], shall I have the pleasure [of a son] [youthfulness], my master being [also] an old man.
וַאֲמַר יְיָ לְאַבְרָהָם לְמָא דְנָן חַיְכַת שָׂרָה לְמֵימַר הַבְרַם בְּקוּשְׁטָא אוֹלִיד וַאֲנָא סֵיבִית:
Adonoy said to Avraham, Why did Sarah laugh saying, Can I really give birth when I am old?
הֲיִתְכַּסֵּא מִן קֳדָם יְיָ פִּתְגָּמָא לִזְמַן אִתּוּב לְוָתָךְ כְּעִדָּן דְּאַתּוּן קַיָּמִין וּלְשָׂרָה בָר:
Is anything too far removed [hidden] from [before] Adonoy? At the appointed time I will return to you, at this time of life [when you will be alive], and Sarah will have a son.
וְכַדִּיבַת שָׂרָה לְמֵימָר לָא חַיֵּכִית אֲרֵי דְחֵילָת וַאֲמַר לָא בְּרָם חַיָּכְתְּ:
Sarah denied it saying, I did not laugh, for she was afraid. He said, Not so, for [but] you did laugh.
וְקָמוּ מִתַּמָּן גֻּבְרַיָּא וְאִסְתְּכִיאוּ עַל אַפֵּי סְדוֹם וְאַבְרָהָם אָזֵל עִמְּהוֹן לְאַלְווֹאֵיהוֹן:
The men stood up from where they were, and they gazed upon Sedom. Avraham went with them to send them [escort them] [on their way].
וַיְיָ אֲמָר הַמְכַסֵּי אֲנָא מֵאַבְרָהָם דִּי אֲנָא עָבֵד:
Adonoy said, Shall I conceal from Avraham what I am about to do?
וְאַבְרָהָם מֵהֲוָה יֶהֱוֵי לְעַם סַגִּי וְתַקִּיף וְיִתְבָּרְכוּן בְּדִילֵיהּ כֹּל עַמְמֵי אַרְעָא:
Avraham is indeed to become a great and mighty nation, and through him [and because of him] shall be blessed all the nations of the world.
אֲרֵי גְלִי קֳדָמַי (גי' רמב"ן יְדַעְתִּנֵיהּ) בְּדִיל דִּי יְפַקֵּד יָת בְּנוֹהִי וְיָת אֱנַשׁ בֵּיתֵיהּ בַּתְרוֹהִי וְיִטְּרוּן אָרְחָן דְּתַקְּנָן קֳדָם יְיָ לְמֶעְבַּד צְדַקְתָּא וְדִינָא בְּדִיל אַיְתִי יְיָ עַל אַבְרָהָם יָת דִּמַלֵּל עֲלוֹהִי:
For I have given him special attention because he commands his children [For it is known to Me that he will command his children], and his household after him, and they will preserve the way of Adonoy [the ways that are good in the eyes of Adonoy], doing charity and justice, so that Adonoy will bring upon Avraham all that which He has spoken of him.
וַאֲמַר יְיָ קְבֵלַת דִּסְדוֹם וַעֲמוֹרָה אֲרֵי סְגִיאַת וְחוֹבָתְהוֹן אֲרֵי תְקִיפַת לַחֲדָא:
[Thus] Adonoy said, The wailing concerning Sedom and Amorah is so great, and their sin is so very grave.
אִתְגְּלִי כְעַן וְאֶדּוּן הֲכִי קְבִלְתְּהוֹן דְּעַלַּת לִקֳדָמַי עֲבָדוּ אֶעְבֵּד עִמְּהוֹן גְּמֵירָא (אִם לָא תָיְבִין) וְאִם תָּיְבִין לָא אֶתְפְּרָע:
I will descend now and see [I will become revealed now and judge], if their wailing which has come to [before] Me is indicative of their conduct; destruction [shall come upon them] [I will destroy them]. If not I will know. [If they will repent, I will not punish them.]
וְאִתְפְּנִיאוּ מִתַּמָּן גֻּבְרַיָּא וַאֲזָלוּ לִסְדוֹם וְאַבְרָהָם עַד כְּעַן מְשַׁמֵּשׁ בִּצְלוֹ קֳדָם יְיָ:
The men turned from where they were, and went toward Sedom. Avraham was still standing [serving with prayer] before Adonoy.
וּקְרֵב אַבְרָהָם וַאֲמָר הֲבִרְגַז תְּשֵׁיצֵי זַכָּאָה עִם חַיָּבָא:
Avraham came forward and said, Will You [actually] destroy the righteous with the wicked [in anger]?
מָאִים אִית חַמְשִׁין זַכָּאִין בְּגוֹ קַרְתָּא הֲבִרְגַז תְּשֵׁיצֵי וְלָא תִשְׁבּוֹק לְאַתְרָא בְּדִיל חַמְשִׁין זַכָּאִין דִּי בְגַוַּהּ:
Suppose [Perhaps] there are fifty righteous people in the midst of the city, will You still destroy it [in anger], and not bear with the place for the sake of the fifty righteous people inside it?
קוּשְׁטָא אִנּוּן דִּינָךְ מִלְּמֶעְבַּד כְּפִתְגָּמָא הָדֵין לְקַטָּלָא זַכָּאָה עִם חַיָּבָא וִיהֵי זַכָּאָה כְּחַיָּבָא קוּשְׁטָא אִנּוּן דִּינָךְ דְּדָיִן (נ"י הֲדַיַן) כָּל אַרְעָא לָא (נ"י בְּרַם) יַעְבֵּד דִּינָא:
It would be sacrilege [Your judgments are true therefore it is impossible] [to attribute] to You such an act, to kill the righteous with the wicked, treating the righteous and the wicked alike. It would be sacrilege to attribute this to You [Your judgments are true]: Shall the Judge of all the earth not do justice?
וַאֲמַר יְיָ אִם אַשְׁכַּח בִּסְדוֹם חַמְשִׁין זַכָּאִין בְּגוֹ קַרְתָּא וְאֶשְׁבּוֹק לְכָל אַתְרָא בְּדִילְהוֹן:
Adonoy said; If, in Sedom, I find fifty righteous within the city, I will bear with the entire place for their sake.
וַאֲתֵב אַבְרָהָם וַאֲמָר הָא כְעַן שָׁרֵיתִי לְמַלָּלָא קֳדָם יְיָ וַאֲנָא עָפָר וּקְטָם:
Avraham responded and said, Here I have begun to speak to [before] my Master, and I am but dust and ashes.
מָאִים יַחְסְרוּן חַמְשִׁין זַכָּאִין חַמְשָׁא הַתְחַבֵּל בְּחַמְשָׁא יָת כָּל קַרְתָּא וַאֲמַר לָא אֲחַבֵּל אִם אַשְׁכַּח תַּמָּן אַרְבְּעִין וְחַמְשָׁא:
But suppose [perhaps] they lack five of the fifty righteous? Will You destroy all the city because of five? He said, I will not destroy if I find forty-five there.
וְאוֹסֵיף עוֹד לְמַלָּלָא קֳדָמוֹהִי וַאֲמַר מָאִים יִשְׁתַּכְּחוּן תַּמָּן אַרְבְּעִין וַאֲמַר לָא אֶעְבֵּד גְּמֵרָא בְּדִיל אַרְבְּעִין:
He [Avraham] continued to speak to [before] Him and said, Suppose [Perhaps] there are forty found there? He said, I will not do it [inflict destruction] for the sake of the forty.
וַאֲמַר לָא כְעַן יִתְקֹף קֳדָם (נ"י רוּגְזָא) דַיְיָ וַאֲמַלֵּל מָאִים יִשְׁתַּכְּחוּן תַּמָּן תְּלָתִין וַאֲמַר לָא אֶעְבֵּד גְּמֵרָא אִם אַשְׁכַּח תַּמָּן תְּלָתִין:
He said, Let not my Master show anger and I will [continue] to speak. Suppose [Perhaps] thirty are found there? He said, I will not do it [inflict destruction] if I find thirty there.
וַאֲמַר הָא כְעַן שָׁרֵיתִי לְמַלָּלָא קֳדָם יְיָ מָאִים יִשְׁתַּכְּחוּן תַּמָּן עֶשְׂרִין וַאֲמַר לָא אֲחַבֵּל בְּדִיל עֶשְׁרִין:
He said, Here I wished to speak to [before] my Master. Suppose [Perhaps] twenty are found there? He said, I will not destroy for the sake of the twenty.
וַאֲמַר לָא כְעַן יִתְקֹף קֳדָם יְיָ וֶאֱמַלֵּל בְּרַם זִמְנָא הָדָא מָאִים יִשְׁתַּכְּחוּן תַּמָּן עַשְׂרָא וַאֲמַר לָא אֲחַבֵּל בְּדִיל עַשְׂרָא:
He said, Let not my Master show anger [Let there not be anger before my Master], and I will speak just once more. Suppose [Perhaps] ten are found there? He said, I will not destroy for the sake of the ten.
וְאִסְתַּלַּק יְקָרָא דַיְיָ כַּד שֵׁצִי לְמַלָּלָא עִם אַבְרָהָם וְאַבְרָהָם תָּב לְאַתְרֵיהּ:
Adonoy departed [The glory of Adonoy ascended] when He finished speaking to Avraham, and Avraham returned to his place.