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Onkelos Leviticus Chapter 17

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וּמַלִּיל יְיָ עִם משֶׁה לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Adonoy spoke to Moshe, saying:

מַלֵּל עִם אַהֲרֹן וְעִם בְּנוֹהִי וְעִם כָּל בְּנֵי יִשְׂרָאֵל וְתֵימַר לְהוֹן דֵּין פִּתְגָּמָא דִּי פַקִּיד יְיָ לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Speak to Aharon and to his sons and to all Bnei Yisroel and say to them; this is the edict that Adonoy commanded, saying:

גְּבַר גְּבַר מִבֵּית יִשְׂרָאֵל דִּי יִכּוֹס תּוֹר אוֹ אִמַּר אוֹ עִזָּא בְּמַשְׁרִיתָא אוֹ דִּי יִכּוֹס מִבָּרָא לְמַשְׁרִיתָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Each and every person of the House of Israel who will slaughter an ox, lamb, or goat within the encampment or who will slaughter [it] beyond the encampment.

וְלִתְרַע מַשְׁכַּן זִמְנָא לָא אַיְתֵיהּ לְקָרָבָא קֻרְבָּנָא קֳדָם יְיָ קֳדָם מַשְׁכְּנָא דַיְיָ דְּמָא יִתְחַשַּׁב לְגַבְרָא הַהוּא דְּמָא אֲשַׁד וְיִשְׁתֵּיצֵי אֲנָשָׁא הַהוּא מִגּוֹ עַמֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And to the entrance of the Tent of Meeting he did not bring it so that it may be brought as an offering to [before] Adonoy, before the Mishkan of Adonoy; it shall be considered for that person as blood, he has spilled blood, and that person shall be cut off from among his people.

בְּדִיל דִּי יַיְתוּן בְּנֵי יִשְׂרָאֵל יָת דִּבְחֵיהוֹן דִּי אִנּוּן דָּבְחִין עַל אַפֵּי חַקְלָא וְיַיְתֻנּוּן לָקֳדָם יְיָ לִתְרַע מַשְׁכַּן זִמְנָא לְוָת כַּהֲנָא וְיִכְּסוּן נִכְסַת קוּדְשִׁין קֳדָם יְיָ יָתְהוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

So that Bnei Yisroel shall bring their sacrifices that they [would] slaughter on the field, and [instead] they shall bring them to [before] Adonoy to the entrance of the Tent of Meeting, to the kohein, and slaughter them as peace[sacred]-offerings to [before] Adonoy.

וְיִזְרוֹק כַּהֲנָא יָת דְּמָא עַל מַדְבְּחָא דַיְיָ בִּתְרַע מַשְׁכַּן זִמְנָא וְיַסֵּק תַּרְבָּא לְאִתְקַבָּלָא בְרַעֲוָא קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall sprinkle the blood on the altar of Adonoy at the entrance of the Tent of Meeting and burn the fat as a pleasing fragrance to [to be accepted with favor before] Adonoy.

וְלָא יִדְבְּחוּן עוֹד יָת דִּבְחֵיהוֹן לַשֵּׁדִין דִּי אִנּוּן טָעָן בַּתְרֵיהוֹן קְיַם עָלָם תְּהֵי דָא לְהוֹן לְדָרֵיהוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

They shall no longer slaughter their sacrifices to the demons after which they go astray. This shall be an everlasting statute for them, for their descendants.

וּלְהוֹן תֵּימַר גְּבַר גְּבַר מִבֵּית יִשְׂרָאֵל וּמִן גִּיּוֹרָא דְּיִתְגַּיְּרוּן בֵּינֵיכוֹן דִּי יַסֵּק עֲלָתָא אוֹ נִכְסַת קוּדְשַׁיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

To them you shall say: each and every person of the House of Israel and from the proselyte who will reside [convert] among them, who will bring a burnt-offering or sacrifice [sacred-offering],

וְלִתְרַע מַשְׁכַּן זִמְנָא לָא אַיְתִנֵּיהּ לְמֶעְבַּד יָתֵיהּ קֳדָם יְיָ וְיִשְׁתֵּיצֵי אֲנָשָׁא הַהוּא מֵעַמֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

and to the entrance of the Tent of Meeting he does not bring it, that it be offered to [before] Adonoy; that person shall be cut off from his people.

וּגְבַר גְּבַר מִבֵּית יִשְׂרָאֵל וּמִן גִּיּוֹרָא דְּיִתְגַּיְּרוּן בֵּינֵיכוֹן דִּי יֵיכוּל כָּל דְּמָא וְאֶתֵּן רוּגְזִי בַּאֲנָשָׁא דְּיֵכוּל יָת דְּמָא וֶאֱשֵׁיצֵי יָתֵיהּ מִגּוֹ עַמֵּיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Each and every person of the House of Israel and from the proselyte who resides [converts] among them who will eat any blood; I shall direct my anger on the soul of him [person] who eats the blood and I will cut it off from among its people.

אֲרֵי נְפַשׁ בִּסְרָא בִּדְמָא הִיא וַאֲנָא יְהָבִתֵּיהּ לְכוֹן עַל מַדְבְּחָא לְכַפָּרָא עַל נַפְשָׁתֵיכוֹן אֲרֵי דְמָא הוּא עַל נַפְשָׁא מְכַפֵּר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

For [the] soul of the body is in the blood and I have given it to you [to be placed] on the altar to achieve atonement for your souls, for it is the blood that will achieve atonement for the soul.

עַל כֵּן אֲמָרִית לִבְנֵי יִשְׂרָאֵל כָּל אֱנַשׁ מִנְּכוֹן לָא יֵיכוּל דְּמָא וְגִיּוֹרָא דְּיִתְגַּיְּרוּן בֵּינֵיכוֹן לָא יֵיכוּל דְּמָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Therefore, I have said to Bnei Yisroel: Every soul [person] among you shall not eat blood. The proselyte residing [that converts] among you shall not eat blood.

וּגְבַר גְּבַר מִן בְּנֵי יִשְׂרָאֵל וּמִין גִּיּוֹרָא דְּיִתְגַּיְּרוּן בֵּינֵיכוֹן דִּי יְצוּד צֵידָא חַיְתָא אוֹ עוֹפָא דִּי מִתְאֲכֵל וְיֵישׁוֹד יָת דְּמֵיהּ וִיכַסִּנֵּיהּ בְּעַפְרָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Each and every person of the House of Israel and from the proselyte residing [that converts] among them who will ensnare [the catch] any wild animal or fowl that is permitted to be eaten, he shall spill its blood and cover it with earth.

אֲרֵי נְפַשׁ כָּל בִּסְרָא דְּמֵיהּ בְּנַפְשֵׁיהּ הוּא וַאֲמָרִית לִבְנֵי יִשְׂרָאֵל דַּם כָּל בִּסְרָא לָא תֵיכְלוּן אֲרֵי נְפַשׁ כָּל בִּסְרָא דְּמֵיהּ הִיא כָּל דְּיֵכְלִנֵּיהּ יִשְׁתֵּיצֵי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

For [as to] the life of all flesh, its blood is its life, and I have said to Bnei Yisroel: The blood of any flesh, you should not eat, for, the life of all flesh is its blood. Whoever eats of it, shall be cut off.

וְכָל אֱנַשׁ דִּי יֵיכוּל נְבִילָא וּתְבִירָא בְּיַצִּיבָא וּבְגִיּוֹרָא וִיצַבַּע לְבוּשׁוֹהִי וְיַסְחֵי בְמַיָּא וִיהֵי מְסָאָב עַד רַמְשָׁא וְיִדְכֵּי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Anybody that will eat an improperly slaughtered animal or an animal with a fatal defect among the native-born [settled one] and the proselyte, shall wash his clothing and bathe in water and is impure until the evening, and [then] becomes purified.

וְאִם לָא יְצַבַּע וּבִסְרֵיהּ לָא יַסְחֵי וִיקַבֵּל חוֹבֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

If he does not wash [his clothes] and does not bathe his flesh, he bears [the burden of] his iniquity.

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