Adonoy spoke to Moshe, saying;

Speak to Bnei Yisroel and say to them; when a person [orally] expresses a vow pledging valuation of souls, to [before] Adonoy.

The valuation for a male shall be, from twenty years of age to sixty years of age your valuation shall be fifty holy silver shekalim [selaim].

If it be a female, the valuation shall be thirty shekalim [selaim].

If from five years of age to twenty years of age the valuation for a male shall be twenty shekalim [selaim], and for a female, ten shekalim [selaim].

If from one month of age to five years of age the valuation of a male shall be five silver shekalim [selaim] and the valuation for a female is three silver shekalim [selaim].

If from sixty and above, if he is a male the valuation shall be fifteen shekalim [selaim] and for a female, ten shekalim [selaim].

If he is [too] poor to pay the valuation he shall set him[self] [=he shall be presented] before the kohein, and the kohein will determine his valuation. According to the means of the one who vowed the kohein will determine his valuation.

If [it is] an animal which can be brought as an offering to [before] Adonoy, any of it that he will give to [before] Adonoy shall become sacred.

He shall not exchange it [with anothers animal] and he shall not change it [with his own animal] whether it be a good one for a worse one [or] a bad one for a better one. If he did exchange one animal for another animal, then both it and its replacement shall be sacred.

If it is any unclean (blemished) animal which cannot be offered to [before] Adonoy, he shall present the animal to the kohein.

The kohein shall determine its value whether it is good or bad as the kohein determines its value for you, so shall it be.

If he will indeed redeem it he shall add on one fifth to its valuation.

If a man will consecrate his house as being sacred to [before] Adonoy, the kohein shall determine its value, whether it is good or bad; as the kohein determines its value, so shall it be established.

If he who consecrated [his house] wishes to redeem his house, he shall add one fifth to its valuation money in addition to [the valuation], and [then] it belongs to him.

If from his ancestral field a man will consecrate to [before] Adonoy its valuation shall be according to the measure of its seed; [at the rate of] one chomer [kor] of barley seed per fifty silver shekalim [selaim].

If immediately after the jubilee year he consecrates his field it shall be established according to its vaulation.

If after the jubilee he consecrates his field, then the kohein shall calculate the money [due] according to the remaining years until the jubilee year, and its valuation should be reduced accordingly.

If he will [indeed] redeem the field, he who consecrated it, shall add one fifth to its monetary valuation, and it is then established as his.

If he does not redeem the field and if he sells the field to another person, it shall not longer be redeemable.

When the field is then released by the jubilee it becomes sacred to [before] Adonoy, just as a field that was consecrated, it shall belong to the kohein, [as] his possession.

If it is a field that he purchased, that is not his ancestral field, [that] he consecrates to [before] Adonoy.

The kohein will calculate for him the amount of its valuation until the jubilee year, and on that day he shall give its valuation as something sacred to [before] Adonoy.

In the jubilee year the field shall revert to him from whom it was purchased; to him whose ancestral land it is.

All of your valuations shall be in holy shekalim [selaim]; the shekel [sela] shall be twenty geirah [ma’in].

However, a firstling [animal] that is born first shall belong to [before] Adonoy [as a sacrifice] from among the domestic animals; a man shall not consecrate it [for any other purpose] whether it is an ox or a lamb, it belongs to Adonoy.

If it is of an unclean animal, he shall redeem it based on the valuation, and add a fifth to [that amount]. If it is not redeemed, it shall be sold according to the valuation.

However, any dedication that a man will dedicate to [before] Adonoy from any of his belongings be it people (slave), or animal, or of the field of his ancestral land, [none of these] can be sold or redeemed. Everything that is dedicated is most holy, unto [before] Adonoy.

Any dedication that a man will dedicate, regarding a man [due to be put to death] cannot be redeemed, he shall surely be put to death.

All tithings of the land; whether of the seeds [crops] of the land or of the fruit of the tree, belongs to Adonoy, it is sacred to [before] Adonoy.

If a man wishes to redeem of his tithe, he shall add a fifth to [the amount].

All tithes of cattle and sheep, anything that passes under the rod, the tenth one shall be sacred to [before] Adonoy.

He shall not make a distinction between better or worse [animals] and he shall not exchange it. If he exchanges one for another, then [both] it and its replacement shall be sacred and it cannot be redeemed.

These are the commandments which Adonoy commanded Moshe for Bnei Yisroel on Mount Sinai. Chazak