Onkelos Numbers Chapter 23
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וַאֲמַר בִּלְעָם לְבָלָק בְּנֵה לִי הָכָא שַׁבְעָא מַדְבְּחִין וְאַתְקֵן לִי הָכָא שַׁבְעָא תוֹרִין וְשַׁבְעָא דִכְרִין:
Bil’am said to Balak: “Build seven altars for me here, and prepare for me seven bulls and seven rams.”
וַעֲבַד בָּלָק כְּמָא דִי מַלֵּיל בִּלְעָם וְאַסֵּק בָּלָק וּבִלְעָם תּוֹר וּדְכַר עַל כָּל מַדְבְּחָא:
Balak did as Bil’am requested. Balak and Bil’am then sacrificed as burnt-offerings an ox and a ram on each altar.
וַאֲמַר בִּלְעָם לְבָלָק אִתְעַתַּד עַל עֲלָתָךְ וְאֵיהַךְ מָאִים יְעָרַע מֵימַר מִן קֳדָם יְיָ לָקֳדָמוּתִי וּפִתְגָּמָא דְיַחֲזִנַּנִי וְאֵחַוֵּי לָךְ וַאֲזַל יְחִידִי:
Bil’am said to Balak: “Stand beside your burnt-offering and I will go away. Perhaps, [a word from before] Adonoy will appear to me, and whatever He will show me I will tell you.” And he went away alone.
וַעֲרַע מֵימַר מִן קֳדָם יְיָ לְוָת בִּלְעָם וַאֲמַר לֵיהּ יָת שַׁבְעָא מַדְבְּחִין סַדָּרִית וְאַסֵּקִית תּוֹר וּדְכַר עַל כָּל מַדְבְּחָא:
[A word from before] God chanced to appear to Bil’am, and he said to Him: “I have set up the seven altars and I offered [as burnt-offerings] an ox and a ram on the altar.”
וְשַׁוִּי יְיָ פִּתְגָּמָא בְּפוּמָא דְבִלְעָם וַאֲמַר תּוּב לְוָת בָּלָק וּכְדֵין תְּמַלֵּל:
Adonoy put a message in Bil’am's mouth and He said: “Return to Balak and tell him as follows.”
וְתָב לְוָתֵיהּ וְהָא מְעַתַּד עַל עֲלָתֵיהּ הוּא וְכָל רַבְרְבֵי מוֹאָב:
When he returned, Balak was still standing next to his burnt-offering together with all the dignitaries of Moav.
וּנְטַל מַתְלֵיהּ וַאֲמַר מִן אֲרָם דַּבְּרַנִי בָלָק מַלְכָּא דְמוֹאָב מִטּוּרֵי מַדִּינְחָא אִיתָא לוּט לִי יַעֲקֹב וְאִיתָא תָּרֵךְ לִי יִשְׂרָאֵל:
Bil’am set forth his parable, and said: “From Aram has Balak, King of Moav, brought me, out of the mountains of the east [saying]: 'Come, curse Yaakov for me; go, invoke wrath against Yisroel.
מָא אֲלוֹטֵיהּ דְלָא לַטְיֵהּ אֵל וּמָא אֲתָרְכֵיהּ דְּלָא תָרְכֵיהּ יְיָ:
How can I curse, when God has not cursed? What Divine wrath can I evoke if Adonoy has not been angry?
אֲרֵי מֵרֵישׁ טוּרַיָּא חֲזִיתֵיהּ וּמֵרָמָתָא סְכִיתֵיהּ הָא עַמָּא בִּלְחוֹדֵיהוֹן עֲתִידִין דְּיַחְסְנוּן עָלְמָא וּבַעֲמָמַיָּא לָא יִתְדָּנוּן גְּמִירָא:
For I view it, from the mountain peaks, I gaze upon it from the hills; behold! A people which shall dwell alone [and are destined to inhabit the world] and will not be reckoned among the nations [not be judged for annihilation].
מָן יֵיכוֹל לְמִמְנֵי דַּעְדְּקַיָּא דְבֵית יַעֲקֹב דְּאָמִיר עֲלֵיהוֹן יִסְגּוּן כְּעַפְרָא דְאַרְעָא אוֹ חֲדָא מֵאַרְבַּע מַשִּׁרְיָתָא דְיִשְׂרָאֵל תְּמוּת נַפְשִׁי מוֹתָא דְקַשִּׁיטוֹהִי וִיהֵי סוֹפִי כְּוָתְהוֹן:
Who can count the dust of [the house of] Yaakov [of whom it is said: they will multiply as the dust of the earth] or count the seed of Yisroel [or one of the four camps of Yisrael]? May my soul die the death of the righteous, and let my end be like his.”
וַאֲמַר בָּלָק לְבִלְעָם מֶה עֲבַדְתְּ לִי לְמֵילַט סַנְאַי דְּבַרְתִּיךְ וְהָא בָרָכָא מְבָרְכַת לְהוֹן:
Balak said to Bil’am: “What have you done to me? I took you to curse my enemies but you have in fact blessed them!”
וַאֲתֵב וַאֲמַר הֲלָא יָת דִּישַׁוִּי יְיָ בְּפוּמִי יָתֵיהּ אֶטַּר לְמַלָּלָא:
Bil’am replied and said: “Only what Adonoy tells me must I be careful to say.”
וַאֲמַר לֵיהּ בָּלָק אִיתָא כְעַן עִמִּי לַאֲתַר אוֹחֳרַן דְּתֵחֲזִנֵּיהּ מִתַּמָּן לְחוֹד קְצָתֵיהּ תֶּחֱזֵי וְכוּלֵּיהּ לָא תֶחֱזֵי וּתְלוּטֵיהּ לִי מִתַּמָּן:
Balak then said to him, “Come with me to another place from where you will see them. But you will see only a part of them, without seeing them all, and curse them for me from there.”
וְדַבְּרֵיהּ לַחֲקַל סְכוּתָא לְרֵישׁ רָמָתָא וּבְנָא שַׁבְעָא מַדְבְּחִין וְאַסֵּק תּוֹר וּדְכַר עַל כָּל מַדְבְּחָא:
He took him [Bil’am] to the field of Tzofim, to the peak of the mountain; he built seven altars and sacrificed as a burnt-offering a bull and a ram on each altar.
וַאֲמַר לְבָלָק אִתְעַתַּד הָכָא עַל עֲלָתָךְ וַאֲנָא אִתְמְטֵי עַד כָּא:
He then said to Balak: “Stand here next to your burnt-offering, and I will be called here by chance [will continue there].”
וַעֲרַע מֵימַר מִן קֳדָם יְיָ לְבִלְעָם וְשַׁוִּי פִתְגָּמָא בְּפוּמֵיהּ וַאֲמַר תּוּב לְוָת בָּלָק וּכְדֵין תְּמַלֵּל:
[A word from before] Adonoy chanced to appear to Bil’am and placed the word in his mouth; He said: “Return to Balak and say as follows.”
וַאֲתָא לְוָתֵיהּ וְהוּא מְעַתַּד עַל עֲלָתֵיהּ וְרַבְרְבֵי מוֹאָב עִמֵּיהּ וַאֲמַר לֵיהּ בָּלָק מָא מַלִּיל יְיָ:
When he returned, he (Balak) was still standing next to his burnt-offering accompanied by the Moavite dignitaries; Balak asked: “What did Adonoy say?”
וּנְטַל מַתְלֵיהּ וַאֲמַר קוּם בָּלָק וּשְׁמַע אָצֵית לְמֵימְרִי בַּר צִפֹּר:
Bil’am set forth his parable, and said: “Arise, Balak, and hear, listen closely to me [my word], son of Tzipor.
לָא כְמִלֵּי בְנֵי אֱנָשָׁא מֵימַר אֱלָהָא בְּנֵי אֱנָשָׁא אָמְרִין וּמְכַדְּבִין וְאַף לָא כְּעוֹבָדֵי בְנֵי בִשְׂרָא דִּי אִנּוּן גָּזְרִין לְמֶעְבַּד וְתַיְּבִין וּמִתְמַלְּכִין דְּהוּא אָמַר וְעָבֵד וְכָל מֵימְרֵיהּ מִתְקַיָּם:
God is not like man that He should act falsely, nor is He mortal that He should change His mind. [God’s word is not as that of man who speaks with deceit. Nor is it as that of mankind who decree and then change their mind] Would He say and not do it? Or speak and not fulfill it [He says and does, and His word endures]?
הָא בִרְכָן קַבֵּלִית וַאֲבָרֵכִנֵּיהּ לְיִשְׂרָאֵל וְלָא אָתֵב בִּרְכְּתִי מִנֵּיהּ:
Behold, I was commanded to bless, and [when] He has blessed, I cannot reverse it [turn my blessing from him].
אִסְתַּכָּלִית לֵית פָּלְחֵי גִּלּוּלִין בִּדְבֵית יַעֲקֹב וְאַף לָא עָבְדֵי לֵאוּת שְׁקַר בְּיִשְׂרָאֵל מֵימְרָא דַיְיָ אֱלָהָהוֹן בְּסַעְדְּהוֹן וּשְׁכִינַת מַלְכְּהוֹן בֵּינֵיהוֹן:
[Behold,] One does not see evildoers [there are no idol worshippers] in [the house of] Yaakov; and He has seen no transgression [nor is there the work of liars] in Yisroel; [the word of] Adonoy, his God, is with [aids them] him, and he has the King's friendship [and the Shechinah of their King is among them].
אֱלָהָא דְּאַפֵּקִנּוּן מִמּצְרָיִם תּוּקְפָּא וְרוּמָא דִּילֵיהּ:
God Who has brought them out of Egypt, has shown His great strength to them [with His might and loftiness].
אֲרֵי לָא נַחֲשַׁיָּא צָבָן דְּיִיטַב לִדְבֵית יַעֲקֹב וְאַף לָא קְסָמַיָּא רְעַן בִּרְבוּת בֵּית יִשְׂרָאֵל כְּעִדַּן יִתְאַמַּר לְיַעֲקֹב וּלְיִשְׂרָאֵל מֶה עֲבַד אֱלָהָא:
For, there is no sorcery in [sorcerers wish no good to come to the house of] Yaakov, nor occult powers against [nor greatness for the house of] Yisroel; in due time it will be said to Yaakov and Yisroel, 'What has God done?'
הָא עַמָּא כְּלֵיתָא שָׁרֵי וּכְאַרְיָא יִתְנַטָּל לָא יִשְׁרֵי בְאַרְעֵיהּ עַד דְּיִקְטוֹל קְטוֹל וְנִכְסֵי עַמְמַיָּא יֵירָת:
Behold, a people that rises [dwells] like a young lion, and lifts itself up like a lion; he does not lie down [dwell in his land] until it devours its prey [slaughters the kill] and drinks the blood of its kill [inherits the wealth of nations].”
וַאֲמַר בָּלָק לְבִלְעָם אַף מֵילַט לָא תְלוּטִנּוּן אַף בְּרָכָא לָא תְבָרֵכִנּוּן:
Balak said to Bil’am: “Also do not curse them, also do not bless them.”
וַאֲתֵב בִּלְעָם וַאֲמַר לְבָלָק הֲלָא מַלֵּלִית עִמָּךְ לְמֵימָר כֹּל דִּי יְמַלֵּל יְיָ יָתֵיהּ אֶעְבֵּד:
Bil’am answered Balak and said: “Did I not tell you that all that Adonoy tells me will I do.”
וַאֲמַר בָּלָק לְבִלְעָם אִיתָא כְעַן אֲדַבְּרִנָּךְ לַאֲתַר אָחֳרָן מָאִים יְהֵי רַעֲוָא מִן קֳדָם יְיָ וּתְלוּטֵיהּ לִי מִתַּמָּן:
Balak then said to Bil’am: “Come, I will take you somewhere else, perhaps God will consider it proper [it will be the will before Hashem] and you will curse them for me, from there.”
וּדְבַר בָּלָק יָת בִּלְעָם רֵישׁ רָמָתָא דְּמִסְתַּכְּיָא עַל אַפֵּי בֵית יְשִׁימוֹן:
Balak took Bil’am to the peak of Pe’or which overlooks the Yeshimon.
וַאֲמַר בִּלְעָם לְבָלָק בְּנֵה לִי הָכָא שַׁבְעָא מַדְבְּחִין וְאַתְקֵין לִי הָכָא שַׁבְעָא תוֹרִין וְשַׁבְעָא דִכְרִין:
Bil’am said to Balak: “Build seven altars for me here and prepare for me seven bulls and seven rams.”
וַעֲבַד בָּלָק כְּמָא דִי אֲמַר בִּלְעָם וְאַסֵּק תּוֹר וּדְכַר עַל כָּל מַדְבְּחָא:
Balak did as Bil’am said, and he sacrificed as a burnt-offering a bull and a ram on each altar.