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Onkelos Numbers Chapter 5

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וּמַלִּיל יְיָ עִם משֶׁה לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Adonoy spoke to Moshe, saying;

פַּקֵּיד יָת בְּנֵי יִשְׂרָאֵל וִישַׁלְּחוּן מִן מַשְׁרִיתָא כָּל דִּסְגִיר וְכָל דְּדָאֵב וְכֹל דִּמְסָאָב לִטְמֵי נַפְשָׁא דֶאֱנָשָׁא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Command Bnei Yisroel that they must expel from the camp. anyone with tzora’as, and anyone from whom flows a [seminal] discharge and anyone who became defiled by a (departed) [the bones of the] soul [of a person].

מִדְּכַר עַד נוּקְבָא תְּשַׁלְּחוּן לְמִבָּרָא לְמַשְׁרִיתָא תְּשַׁלְּחֻנּוּן וְלָא יְסַאֲבוּן יָת מַשְׁרִיתְהוֹן דִּי שְׁכִנְתִּי שָׁרְיָא בֵינֵיהוֹן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Whether male or female you shall send them out. Beyond the camp you shall send them, and they shall not defile their camps in which I dwell [My Shechina dwells] among them.

וַעֲבָדוּ כֵן בְּנֵי יִשְׂרָאֵל וְשַׁלְּחוּ יָתְהוֹן לְמִבָּרָא לְמַשְׁרִיתָא כְּמָא דִּי מַלִּיל יְיָ עִם משֶׁה כֵּן עֲבָדוּ בְּנֵי יִשְׂרָאֵל:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Bnei Yisroel did so, and they sent them beyond the camp; just as Adonoy spoke to Moshe, so did Bnei Yisroel do.

וּמַלִּיל יְיָ עִם משֶׁה לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Adonoy spoke to Moshe, saying;

מַלֵּל עִם בְּנֵי יִשְׂרָאֵל גְּבַר אוֹ אִתְּתָא אֲרֵי יַעְבְּדוּן מִכָּל חוֹבֵי אֱנָשָׁא לְשַׁקָּרָא שְׁקָר קֳדָם יְיָ וְיֵחוֹב אֱנָשָׁא הַהוּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Speak to Bnei Yisroel: When a man or a woman commits any of the sins against man, acting treacherously [untruthfully before] against Adonoy, and that person is guilty.

וִיוַדּוּן יָת חוֹבֵיהוֹן דִּי עֲבָדוּ וְיָתֵב יָת חוֹבְתֵיהּ בְּרֵישֵׁיהּ וְחֻמְשֵׁיהּ יוֹסֵף עֲלוֹהִי וְיִתֵּן לִדְחָב לֵיהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

They shall confess the sins which they committed and return the principal amount [of the object] of his guilt, and add one fifth to that amount. He shall then give it to whom he is indebted.

וְאִם לֵית לִגְבַר פָּרִיק לַאֲתָבָא חוֹבְתָא לֵיהּ חוֹבְתָא דִּמְתֵב קֳדָם יְיָ לְכַהֲנָא בַּר מִדְּכַר כִּפּוּרַיָּא דִּי יְכַפֵּר בֵּיהּ עֲלוֹהִי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

But if the man has no redeemer (relative) to whom the debt may be returned, the debt being returned then belongs to Adonoy, [then] to the kohein. This is besides the ram of forgiveness with which he [his sin] will be atoned.

וְכָל אַפְרָשׁוּתָא לְכָל קוּדְשַׁיָּא דִבְנֵי יִשְׂרָאֵל דִּי יְקָרְבוּן לְכַהֲנָא דִּלֵּיהּ יְהֵא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Every terumah-gift of all the sacred things of Bnei Yisroel that they will bring to the kohein, shall be his.

וּגְבַר יָת מַעֲשַׂר קוּדְשֵׁיהּ דִּלֵּיהּ יְהוֹן גְּבַר דִּיִתֵּן לְכַהֲנָא דִּלֵּיהּ יְהֵא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

A [tenth of] man’s sacred objects shall be his; whatever a man gives to the kohein, shall be his.

וּמַלִּיל יְיָ עִם משֶׁה לְמֵימָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Adonoy spoke to Moshe, saying;

מַלֵּל עִם בְּנֵי יִשְׂרָאֵל וְתֵימַר לְהוֹן גְּבַר גְּבַר אֲרֵי תִסְטֵי אִתְּתֵיהּ וּתְשַׁקֵּר בֵּיהּ שְׁקָר:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

Speak to Bnei Yisroel and say to them: If any man’s wife goes astray and acts treacherously [untruthfully] toward him.

וְיִשְׁכֻּב גְּבַר יָתַהּ שָׁכְבַת זַרְעָא וִיהֵי מְכַסָּא מֵעֵינֵי בַעְלָהּ וּמִטַּמְּרָא וְהִיא מְסָאָבָא וְסָהִיד לֵית בַּהּ וְהִיא לָא אִתַּחָדָת:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

And a man has lain with her conjugally but it was hidden [covered] from her husband’s eyes and she was concealed and has become defiled and there is no witness against her, and she was not seized forcibly.

וְיֶעְבַּר עֲלוֹהִי רוּחַ קִנְאָה וִיקַנֵּי יָת אִתְּתֵיהּ וְהִיא מְסָאָבָא אוֹ עֲבַר עֲלוֹהִי רוּחַ קִנְאָה וִיקַנֵּי יָת אִתְּתֵיהּ וְהִיא לָא מְסָאָבָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

[When] a spirit of jealousy comes upon him and he is jealous of his wife and she was defiled or, a spirit of jealousy comes upon him and he is jealous of his wife and she was not defiled,

וְיַיְתִי גַבְרָא יָת אִתְּתֵיהּ לְוָת כַּהֲנָא וְיַיְתִי יָת קֻרְבָּנַהּ עֲלַהּ חַד מִן עַסְרָא בִּתְלַת סְאִין קִמְחָא שְׂעָרִין לָא יְרִיק עֲלוֹהִי מִשְׁחָא וְלָא יִתֵּן עֲלוֹהִי לְבֻנְתָּא אֲרֵי מִנְחַת קִנְאָתָא הוּא מִנְחַת דּוּכְרָנָא מַדְכָּרַת חוֹבָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

that man shall bring his wife to the kohein and he shall bring her offering for her; [which is] one tenth of an epha [three se’in] of barley flour; he shall not pour oil over it and he shall not put frankincense on it, for it is a meal-offering of jealousy, a meal-offering of remembrance, recalling an iniquity.

וִיקָרֵב יָתַהּ כַּהֲנָא וִיקִימִנַּהּ קֳדָם יְיָ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall bring her near and station her before Adonoy.

וְיִסַּב כַּהֲנָא מֵי כִיּוֹר בְּמַן דַּחֲסָף וּמִן עַפְרָא דִּי יְהֵי בִּיסוֹדֵי מַשְׁכְּנָא יִסַּב כַּהֲנָא וְיִתֵּן לְמַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall take sanctified waters [water from the copper wash basin] in a clay utensil, and of the earth that will be on the floor [base] of the Mishkon, the kohein shall take and put into the water.

וִיקִים כַּהֲנָא יָת אִתְּתָא קֳדָם יְיָ וְיִפְרַע יָת רֵישָׁא דְאִתְּתָא וִיהֵב עַל יְדָהָא יָת מִנְחַת דּוּכְרָנָא מִנְחַת קִנְאָתָא הִיא וּבִידָא דְכַהֲנָא יְהוֹן מַיָּא מְרִירַיָּא מְלַטְטַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall station the woman before Adonoy, and expose the woman’s hair, and place on her palms [hands] the meal-offering of remembrance; it is a meal-offering of jealousy and there will be in the kohein’s hand, the bitter, lethal waters.

וְיוֹמֵי יָתַהּ כַּהֲנָא וְיֵימַר לְאִתְּתָא אִם לָא שְׁכִיב גְּבַר יָתִיךְ וְאִם לָא סְטִית לְאִסְתָּאָבָא בַּר מִבַּעֲלִיךְ הֱוֵי זַכָּאָה מִמַּיָּא מְרִירַיָּא מְלַטְטַיָּא הָאִלֵּין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall place her under oath and say to the woman: If a man has not lain with you [conjugally] and if you have not gone astray to be defiled while you were married to [by someone other than] your husband, you shall be absolved of these bitter, lethal waters.

וְאַתְּ אֲרֵי סְטִית בַּר מִבַּעֲלִיךְ וַאֲרֵי אִסְתָּאָבְתְּ וִיהַב גְּבַר בִּיךְ יָת שְׁכֻבְתֵּיהּ בַּר מִבַּעֲלִיךְ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

[But] you, if you have gone astray while you were married to your husband, and if you have been defiled, and if a man has lain conjugally with you, [a man] other than your husband.

וְיוֹמֵי כַהֲנָא יָת אִתְּתָא בְּמוֹמָתָא דִלְוָטָא וְיֵימַר כַּהֲנָא לְאִתְּתָא יְהֵב יְיָ יָתִיךְ לִלְוַט וּלְמוֹמֵי בְּגוֹ עַמִּיךְ בְּדִיהֵב יְיָ יָת יַרְכִּיךְ מַסְיָא וְיָת מְעַיְכִי נְפִיחִין:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall place the woman under oath with the oath of accursedness, and the kohein shall say to the woman: “Adonoy shall make you a curse and an oath among your people, when Adonoy causes your thigh to collapse [fall away] and your abdomen to swell.

וְיֵעֲלוּן מַיָּא מְלַטְטַיָּא הָאִלֵּין בִּמְעַיְכִי לַאֲפָחָא מְעִין וּלְאַמְסָאָה יַרְכָּא וְתֵימַר אִתְּתָא אָמֵן אָמֵן:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This bitter, lethal water will enter your abdomen to swell [inflate] the abdomen, and collapse [fall away] the thigh and the woman shall say “Amein, Amein”.

וְיִכְתּוֹב יָת לְוָטַיָּא הָאִלֵּין כַּהֲנָא בְּסִפְרָא וְיִמְחוֹק לְמַיָּא מְרִירַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall write all these curses, on the scroll and dissolve them (the writing) in the bitter waters.

וְיַשְׁקֵי יָת אִתְּתָא יָת מַיָּא מְרִירַיָּא מְלַטְטַיָּא וְיֵעֲלוּן בַּהּ מַיָּא מְלַטְטַיָּא לִמְרִירוּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He shall have the woman drink the bitter, lethal waters and the lethal waters, shall enter her to become bitter.

וְיִסַּב כַּהֲנָא מִידָא דְאִתְּתָא יָת מִנְחַת קִנְאָתָא וִירִים יָת מִנְחָתָא קֳדָם יְיָ וִיקָרֵב יָתַהּ לְמַדְבְּחָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall take from the woman’s hand the meal-offering of jealousy and he shall wave the meal-offering before Adonoy, and bring it close to the Altar.

וְיִקְמוֹץ כַּהֲנָא מִן מִנְחָתָא יָת אַדְכַּרְתַּהּ וְיַסֵּק לְמַדְבְּחָא וּבָתַר כֵּן יַשְׁקֵי יָת אִתְּתָא יָת מַיָּא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The kohein shall scoop out from the meal-offering its commemoration and burn it on [bring it up to] the Altar, and after that he shall cause the woman to drink the water.

וְיַשְׁקִנַּהּ יָת מַיָּא וּתְהֵי אִם אִסְתָּאָבַת וְשַׁקָּרַת שְׁקָר בְּבַעֲלַהּ וְיֵעֲלוּן בַּהּ מַיָּא מְלַטְטַיָּא לִמְרִירוּ וְיִפְּחוּן מְעָהָא וְתִתְמְסֵי יַרְכַּהּ וּתְהֵי אִתְּתָא לִלְוַט בְּגוֹ עַמַּהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

He shall make her drink the water, and it shall be that if she had been defiled and had deceived [been untruthful to] her husband, the lethal waters shall enter her to become bitter, and her abdomen will swell and her thigh will collapse [fall away], and the woman will be a curse among her people.

וְאִם לָא אִסְתָּאָבַת אִתְּתָא וְדַכְיָאָה הִיא וְתִפּוֹק זַכָּאָה וְתַעְדִּי עִדּוּי:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

But if the woman was not defiled and [she] is pure, she will be cleansed [go out exonerated] and shall bear seed [will conceive].

דָּא אוֹרַיְתָא דְּקִנְאָתָא דִּי תִסְטֵי אִתְּתָא בַּר מִבַּעֲלַהּ וְתִסְתָּאָב:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This is the law of jealousies, when a woman goes astray during her marriage to her husband and is defiled.

אוֹ גְבַר דִּי תֶעְבַּר עֲלוֹהִי רוּחַ קִנְאָה וִיקַנֵּי יָת אִתְּתֵהּ וִיקֵם יָת אִתְּתָא קֳדָם יְיָ וְיֶעְבַּד לַהּ כַּהֲנָא יָת כָּל אוֹרַיְתָא הָדָא:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

If a man is overcome with a spirit of jealousy and he is jealous of his wife, then he shall have the woman stand before Adonoy, and the kohein shall do unto her all of these laws.

וִיהֵי זַכָּאָה גַּבְרָא מֵחוֹבָא וְאִתְּתָא הַהִיא תְּקַבֵּל יָת חוֹבָהּ:

Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

The man is cleansed [innocent] of sin and that woman shall bear [the burden of] her iniquity.

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