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Psalms Chapter 109

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לַ֭מְנַצֵּחַ לְדָוִ֣ד מִזְמ֑וֹר אֱלֹהֵ֥י תְ֝הִלָּתִ֗י אַֽל־תֶּחֱרַֽשׁ׃

The Koren Jerusalem Bible

To the chief Musician, A Psalm of David. Keep not silent, O God of my praise;

The Rashi Ketuvim by Rabbi Shraga Silverstein

For the conductor, of David, a psalm. G d of my [(Israel's)] praises; do not be silent.

כִּ֤י פִ֪י רָשָׁ֡ע וּֽפִי־מִ֭רְמָה עָלַ֣י פָּתָ֑חוּ דִּבְּר֥וּ אִ֝תִּ֗י לְשׁ֣וֹן שָֽׁקֶר׃

The Koren Jerusalem Bible

for the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For the mouth of the evil one [(Yishmael)] and the mouth of [the man of] deceit have opened themselves against me. They have spoken with me with lying tongue.

וְדִבְרֵ֣י שִׂנְאָ֣ה סְבָב֑וּנִי וַיִּֽלָּחֲמ֥וּנִי חִנָּֽם׃

The Koren Jerusalem Bible

For they have compassed me about with words of hatred; and fought against me without a cause.

The Rashi Ketuvim by Rabbi Shraga Silverstein

They have surrounded me with words of hatred and have warred against me for naught.

תַּֽחַת־אַהֲבָתִ֥י יִשְׂטְנ֗וּנִי וַאֲנִ֥י תְפִלָּֽה׃

The Koren Jerusalem Bible

In return for my love they are my accusers; whilst I have nothing but prayer.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For my loving [You], they have hated me; yet I [always invoke] prayer [for them].

וַיָּ֘שִׂ֤ימוּ עָלַ֣י רָ֭עָה תַּ֣חַת טוֹבָ֑ה וְ֝שִׂנְאָ֗ה תַּ֣חַת אַהֲבָתִֽי׃

The Koren Jerusalem Bible

And they have repaid me evil for good, and hatred for my love, saying:

The Rashi Ketuvim by Rabbi Shraga Silverstein

They have set upon me evil in place of good, and hatred in place of my love.

הַפְקֵ֣ד עָלָ֣יו רָשָׁ֑ע וְ֝שָׂטָ֗ן יַעֲמֹ֥ד עַל־יְמִינֽוֹ׃

The Koren Jerusalem Bible

Set a wicked man over him: and let an adversary stand at his right hand.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Appoint an evil one against him [(Esav)], and let an adversary stand at his right hand.

בְּ֭הִשָּׁ֣פְטוֹ יֵצֵ֣א רָשָׁ֑ע וּ֝תְפִלָּת֗וֹ תִּֽהְיֶ֥ה לַחֲטָאָֽה׃

The Koren Jerusalem Bible

When he shall be judged, let him be condemned: and let his prayer be turned into sin.

The Rashi Ketuvim by Rabbi Shraga Silverstein

In his judgment let him emerge as an evil one, and let his prayer be reckoned a sin.

יִֽהְיוּ־יָמָ֥יו מְעַטִּ֑ים פְּ֝קֻדָּת֗וֹ יִקַּ֥ח אַחֵֽר׃

The Koren Jerusalem Bible

Let his days be few; and let another take his possessions.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let his days be few. Let his greatness revert to another.

יִֽהְיוּ־בָנָ֥יו יְתוֹמִ֑ים וְ֝אִשְׁתּ֗וֹ אַלְמָנָֽה׃

The Koren Jerusalem Bible

Let his children be fatherless, and his wife a widow.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let his sons be orphans, and his wife, a widow.

וְנ֤וֹעַ יָנ֣וּעוּ בָנָ֣יו וְשִׁאֵ֑לוּ וְ֝דָרְשׁ֗וּ מֵחׇרְבֽוֹתֵיהֶֽם׃

The Koren Jerusalem Bible

Let his children be vagabonds, and beg: let them seek their bread also out of their desolate places.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let his sons wander and beg, and let others ask and make inquiry as to their [coming to] ruin.

יְנַקֵּ֣שׁ נ֭וֹשֶׁה לְכׇל־אֲשֶׁר־ל֑וֹ וְיָבֹ֖זּוּ זָרִ֣ים יְגִיעֽוֹ׃

The Koren Jerusalem Bible

Let the creditor seize everything that he has, and let strangers spoil his labour.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let the creditor hound [him] for all he owns, and let strangers plunder his toil.

אַל־יְהִי־ל֭וֹ מֹשֵׁ֣ךְ חָ֑סֶד וְֽאַל־יְהִ֥י ח֝וֹנֵ֗ן לִֽיתוֹמָֽיו׃

The Koren Jerusalem Bible

Let there be none to extend kindness to him: nor let there be any to favour his fatherless children.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let no one extend kindness to him; let none be gracious to his orphans.

יְהִי־אַחֲרִית֥וֹ לְהַכְרִ֑ית בְּד֥וֹר אַ֝חֵ֗ר יִמַּ֥ח שְׁמָֽם׃

The Koren Jerusalem Bible

Let his posterity be cut off; and in the generation following let their name be blotted out.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let his [his son's] end be cut off; in the next generation, let their names be erased.

יִזָּכֵ֤ר**׀** עֲוֺ֣ן אֲ֭בֹתָיו אֶל־יְהֹוָ֑ה וְחַטַּ֥את אִ֝מּ֗וֹ אַל־תִּמָּֽח׃

The Koren Jerusalem Bible

May the iniquity of his fathers be remembered by the Lord; and let not the sin of his mother be blotted out.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let the sin against his fathers be remembered [against him] to the L rd, and let the sin against his mother not be erased.

יִהְי֣וּ נֶגֶד־יְהֹוָ֣ה תָּמִ֑יד וְיַכְרֵ֖ת מֵאֶ֣רֶץ זִכְרָֽם׃

The Koren Jerusalem Bible

Let them be before the Lord continually, that he may cut off the memory of them from the earth.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let them [these sins] ever be before the L rd, and let their remembrance [(that of Esav and his chiefs)] be cut off from the land.

יַ֗עַן אֲשֶׁ֤ר**׀** לֹ֥א זָכַר֮ עֲשׂ֢וֹת חָ֥֫סֶד וַיִּרְדֹּ֡ף אִישׁ־עָנִ֣י וְ֭אֶבְיוֹן וְנִכְאֵ֨ה לֵבָ֬ב לְמוֹתֵֽת׃

The Koren Jerusalem Bible

Because he remembered not to show kindness, but pursued the poor and needy man, and the brokenhearted to their death.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Because he did not remember to do lovingkindness, and he pursued the poor one [Israel] and the destitute and the broken of heart to the death.

וַיֶּאֱהַ֣ב קְ֭לָלָה וַתְּבוֹאֵ֑הוּ וְֽלֹא־חָפֵ֥ץ בִּ֝בְרָכָ֗ה וַתִּרְחַ֥ק מִמֶּֽנּוּ׃

The Koren Jerusalem Bible

For he loved cursing, and it came to him: and he delighted not in blessing, and it was far from him.

The Rashi Ketuvim by Rabbi Shraga Silverstein

He loved cursing [(the L rd, whom he denied)] — let it [(a curse)] come to him; he did not desire blessing — let it be far from him.

וַיִּלְבַּ֥שׁ קְלָלָ֗ה כְּמַ֫דּ֥וֹ וַתָּבֹ֣א כַמַּ֣יִם בְּקִרְבּ֑וֹ וְ֝כַשֶּׁ֗מֶן בְּעַצְמוֹתָֽיו׃

The Koren Jerusalem Bible

And he clothed himself with cursing like his garment, and it came into his bowels like water, and like oil into his bones.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let him be clothed in cursing as [he is in] his cloak; let it come as water into his innards, and as oil into his bones.

תְּהִי־ל֭וֹ כְּבֶ֣גֶד יַעְטֶ֑ה וּ֝לְמֵ֗זַח תָּמִ֥יד יַחְגְּרֶֽהָ׃

The Koren Jerusalem Bible

Let it be to him as the garment which he puts on, and for the girdle wherewith he is girded continually.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let it be as an enwrapping garment [around him], and let it buckle him always as a belt.

זֹ֤את פְּעֻלַּ֣ת שֹׂ֭טְנַי מֵאֵ֣ת יְהֹוָ֑ה וְהַדֹּבְרִ֥ים רָ֝֗ע עַל־נַפְשִֽׁי׃

The Koren Jerusalem Bible

This is what my adversaries seek to obtain from the Lord, and they who speak evil against my soul.

The Rashi Ketuvim by Rabbi Shraga Silverstein

This is [the recompense for] the acts of my haters from the L rd, and [that of] those who speak evil against my soul.

וְאַתָּ֤ה**׀** יֱ֘הֹוִ֤ה אֲדֹנָ֗י עֲֽשֵׂה־אִ֭תִּי לְמַ֣עַן שְׁמֶ֑ךָ כִּי־ט֥וֹב חַ֝סְדְּךָ֗ הַצִּילֵֽנִי׃

The Koren Jerusalem Bible

But do Thou for me, O God the Lord, for Thy name’s sake: because Thy steadfast love is good, deliver Thou me.

The Rashi Ketuvim by Rabbi Shraga Silverstein

And You, O G d, my L rd, do with me [good] for Your name's sake; in the goodness of Your lovingkindness, save me.

כִּי־עָנִ֣י וְאֶבְי֣וֹן אָנֹ֑כִי וְ֝לִבִּ֗י חָלַ֥ל בְּקִרְבִּֽי׃

The Koren Jerusalem Bible

For I am poor and needy, and my heart is wounded within me.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For I am poor and destitute, and my heart is empty within me.

כְּצֵל־כִּנְטוֹת֥וֹ נֶהֱלָ֑כְתִּי נִ֝נְעַ֗רְתִּי כָּאַרְבֶּֽה׃

The Koren Jerusalem Bible

I am gone like the shadow at evening: I am shaken off like the locust.

The Rashi Ketuvim by Rabbi Shraga Silverstein

I have been made to wander as the casting of a shadow [towards evening]; I have been shunted away as the locust swarm.

בִּ֭רְכַּי כָּשְׁל֣וּ מִצּ֑וֹם וּ֝בְשָׂרִ֗י כָּחַ֥שׁ מִשָּֽׁמֶן׃

The Koren Jerusalem Bible

My knees totter through fasting; and my flesh fails of fatness.

The Rashi Ketuvim by Rabbi Shraga Silverstein

My knees failed with fasting; my flesh withered of fat.

וַאֲנִ֤י**׀** הָיִ֣יתִי חֶרְפָּ֣ה לָהֶ֑ם יִ֝רְא֗וּנִי יְנִיע֥וּן רֹאשָֽׁם׃

The Koren Jerusalem Bible

I have become a taunt to them: when they see me they shake their heads.

The Rashi Ketuvim by Rabbi Shraga Silverstein

And I am become an [object of] shame to them; when they see me, they nod their heads [in scorn].

עׇ֭זְרֵנִי יְהֹוָ֣ה אֱלֹהָ֑י ה֖וֹשִׁיעֵ֣נִי כְחַסְדֶּֽךָ׃

The Koren Jerusalem Bible

Help me, O Lord my God: O save me according to Thy steadfast love:

The Rashi Ketuvim by Rabbi Shraga Silverstein

Help me, O L rd, my G d. Save me in Your lovingkindness.

וְֽ֭יֵדְעוּ כִּי־יָ֣דְךָ זֹּ֑את אַתָּ֖ה יְהֹוָ֣ה עֲשִׂיתָֽהּ׃

The Koren Jerusalem Bible

that they may know that this is Thy hand; that Thou, Lord, hast done it.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let them know that this is Your hand that You, O L rd, have done it.

יְקַֽלְלוּ־הֵמָּה֮ וְאַתָּ֢ה תְבָ֫רֵ֥ךְ קָ֤מוּ**׀** וַיֵּבֹ֗שׁוּ וְֽעַבְדְּךָ֥ יִשְׂמָֽח׃

The Koren Jerusalem Bible

Let them curse, but bless Thou: when they arise, let them be ashamed; but let Thy servant rejoice.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Let them curse, and You bless. They will arise and be shamed, and Your servant will rejoice.

יִלְבְּשׁ֣וּ שׂוֹטְנַ֣י כְּלִמָּ֑ה וְיַעֲט֖וּ כַמְעִ֣יל בׇּשְׁתָּֽם׃

The Koren Jerusalem Bible

Let my adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a robe.

The Rashi Ketuvim by Rabbi Shraga Silverstein

My haters will be clothed in disgrace; their shame will enwrap them as a cloak.

א֘וֹדֶ֤ה יְהֹוָ֣ה מְאֹ֣ד בְּפִ֑י וּבְת֖וֹךְ רַבִּ֣ים אֲהַלְלֶֽנּוּ׃

The Koren Jerusalem Bible

I will greatly praise the Lord with my mouth; yea, I will praise him among the multitude.

The Rashi Ketuvim by Rabbi Shraga Silverstein

I will thank the L rd greatly with my mouth; in the midst of a multitude I will praise Him.

כִּֽי־יַ֭עֲמֹד לִימִ֣ין אֶבְי֑וֹן לְ֝הוֹשִׁ֗יעַ מִשֹּׁפְטֵ֥י נַפְשֽׁוֹ׃{פ}

The Koren Jerusalem Bible

For he stands at the right hand of the poor, to save him from those who would condemn him to death.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For He stands at the right of the poor one, to save him from the condemners of his soul.

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