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Psalms Chapter 32

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לְדָוִ֗ד מַ֫שְׂכִּ֥יל אַשְׁרֵ֥י נְֽשׂוּי־פֶּ֗שַׁע כְּס֣וּי חֲטָאָֽה׃

The Koren Jerusalem Bible

Of David. A maskil. Blessed is he whose transgression is forgiven, whose sin is covered.

The Rashi Ketuvim by Rabbi Shraga Silverstein

A maskil [(a psalm explicated by an interpreter)] of David. Fortunate is he whose offense has been forgiven and his sin concealed.

אַ֥שְֽׁרֵי־אָדָ֗ם לֹ֤א יַחְשֹׁ֬ב יְהֹוָ֣ה ל֣וֹ עָוֺ֑ן וְאֵ֖ין בְּרוּח֣וֹ רְמִיָּֽה׃

The Koren Jerusalem Bible

Blessed is the man to whom the Lord imputes no iniquity, and in whose spirit there is no guile.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Fortunate is the man to whom the L rd does not ascribe transgression, [(on condition of)] there being no deceit in his spirit [(his repentance being pure)].

כִּֽי־הֶ֭חֱרַשְׁתִּי בָּל֣וּ עֲצָמָ֑י בְּ֝שַׁאֲגָתִ֗י כׇּל־הַיּֽוֹם׃

The Koren Jerusalem Bible

When I kept silence, my bones wasted away through my groaning all the day long.

The Rashi Ketuvim by Rabbi Shraga Silverstein

When I was silent [(and did not confess before You)], my bones wore away in my groaning all the day [(in dread of punishment)].

כִּ֤י**׀** יוֹמָ֣ם וָלַיְלָה֮ תִּכְבַּ֥ד עָלַ֗י יָ֫דֶ֥ךָ נֶהְפַּ֥ךְ לְשַׁדִּ֑י בְּחַרְבֹ֖נֵי קַ֣יִץ סֶֽלָה׃

The Koren Jerusalem Bible

For day and night Thy hand was heavy upon me: my moisture is turned into the drought of summer. (Sela.)

The Rashi Ketuvim by Rabbi Shraga Silverstein

For day and night there weighed upon me [fear of] Your hand [(retribution)]; my marrow turned [dry] as in the scorching of an everlasting summer.

חַטָּאתִ֨י אוֹדִ֪יעֲךָ֡ וַעֲ֘וֺנִ֤י לֹֽא־כִסִּ֗יתִי אָמַ֗רְתִּי אוֹדֶ֤ה עֲלֵ֣י פְ֭שָׁעַי לַיהֹוָ֑ה וְאַתָּ֨ה נָ֘שָׂ֤אתָ עֲוֺ֖ן חַטָּאתִ֣י סֶֽלָה׃

The Koren Jerusalem Bible

I acknowledged my sin to Thee, and my iniquity I have not hid. I said, I will confess my transgressions to the Lord; and Thou didst forgive the iniquity of my sin. (Sela.)

The Rashi Ketuvim by Rabbi Shraga Silverstein

[Therefore,] I [always] confess my sin [to You], and I do not cover up my transgression, for I said: [It is good that] I confess my offenses to the L rd, and [(now that I have said to Nathan the prophet: "I have sinned" [with Bathsheva (viz. II Samuel 12:13)])], You have forgiven the transgression of my sin, forever.

עַל־זֹ֡את יִתְפַּלֵּ֬ל כׇּל־חָסִ֨יד**׀** אֵלֶיךָ֮ לְעֵ֢ת מְ֫צֹ֥א רַ֗ק לְ֭שֵׁטֶף מַ֣יִם רַבִּ֑ים אֵ֝לָ֗יו לֹ֣א יַגִּֽיעוּ׃

The Koren Jerusalem Bible

For this shall everyone that is godly pray to Thee in a time when Thou mayst be found: then surely the floods of great waters shall not come near him.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For this [(what follows)] let every saint pray to You when You are found [(to accept his prayer)]: Only that a flood of many waters [(the malice of his foes)] not reach him [viz. II Samuel 24:14].

אַתָּ֤ה**׀** סֵ֥תֶר לִי֮ מִצַּ֢ר תִּ֫צְּרֵ֥נִי רׇנֵּ֥י פַלֵּ֑ט תְּס֖וֹבְבֵ֣נִי סֶֽלָה׃

The Koren Jerusalem Bible

Thou art my hiding place; Thou shalt preserve me from trouble; Thou dost compass me about with songs of deliverance. (Sela.)

The Rashi Ketuvim by Rabbi Shraga Silverstein

You are a [(protective)] covert to me. From the foe You guard me. [With] songs of deliverance You surround me forever.

אַשְׂכִּֽילְךָ֨**׀** וְֽאוֹרְךָ֗ בְּדֶֽרֶךְ־ז֥וּ תֵלֵ֑ךְ אִיעֲצָ֖ה עָלֶ֣יךָ עֵינִֽי׃

The Koren Jerusalem Bible

I will instruct thee and teach thee in the way which thou shalt go: I will counsel thee, with my eye upon thee.

The Rashi Ketuvim by Rabbi Shraga Silverstein

I will enlighten you and teach you to walk in this way. I will wink my eye to you [(meaningfully)]:

אַל־תִּהְי֤וּ**׀** כְּס֥וּס כְּפֶרֶד֮ אֵ֤ין הָ֫בִ֥ין בְּמֶתֶג־וָרֶ֣סֶן עֶדְי֣וֹ לִבְל֑וֹם בַּ֝֗ל קְרֹ֣ב אֵלֶֽיךָ׃

The Koren Jerusalem Bible

Be not like the horse, or the mule, which have no understanding: whose mouth must be held in with bit and bridle, that they come not near to thee.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Do not be as a horse, as a mule, which does not discern [(whether it is being benefited or maltreated — whose mouth,)] when it is being groomed, must be muzzled with bit and bridle, so that it not approach you [to bite you]!

רַבִּ֥ים מַכְאוֹבִ֗ים לָ֫רָשָׁ֥ע וְהַבּוֹטֵ֥חַ בַּֽיהֹוָ֑ה חֶ֝֗סֶד יְסוֹבְבֶֽנּוּ׃

The Koren Jerusalem Bible

Many are the sorrows of the wicked: but he that trusts in the Lord, shall be surrounded by love.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Many pains befall the wicked [— who balk at them], but he who trusts in the L rd is surrounded [only] by lovingkindness [(knowing as he does that all comes from the L rd)].

שִׂמְח֬וּ בַיהֹוָ֣ה וְ֭גִילוּ צַדִּיקִ֑ים וְ֝הַרְנִ֗ינוּ כׇּל־יִשְׁרֵי־לֵֽב׃{פ}

The Koren Jerusalem Bible

Be glad in the Lord, and rejoice, O you righteous: and shout for joy, all you who are upright in heart.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Rejoice in [the lovingkindness of] the L rd, and regale, you righteous, and sing praise, all you just of heart.

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