לא יהיה כלי גבר על אשה, in order to walk among males and seduce them.

כי יקרא קן צפור, when one chances across this without having planned it.

לא תקח האם על הבנים, I have already elaborated on this verse in connection with the prohibition to boil the young in the milk of its mother (Exodus 23,19) Similar considerations are valid in connection with the prohibition of אותו ואת בנו. The practices, if carried out, look as if the person carrying it out is insensitive, cruel by nature, and is so anxious to satisfy his palate that all considerations of feelings of others are of no concern to him.

מעקה, this word is unique in Scripture, constructed from עקה just as מעשה, a deed, action, is constructed from the root עשה, and מראה, from ראה. However, similar sounding words in Psalms 55,4, מפני עקת רשע, “because of the oppression of the wicked; as well as in Amos 2,13 מעיק תחתיכם, “I will slow you down by force,” follow the pattern of such roots as שב and קם.

תקדש, is prohibited just as קדשים, sacred things are prohibited to most people.

גדילים, tzitzit, fringes, their threads have to be intertwined.

את בתולי, according to the plain meaning this refers to the blood lost when the bride’s hymen was broken, a residue of which is on the sheet of the bed.

לזנות בית אביה, there were witnesses that she had sexual intercourse after being betrothed.