Rashi on Amos Chapter 1
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אֲשֶׁר הָיָה בַנּוֹקְדִים. תַּרְגּוּם יוֹנָתָן: דַּהֲוָה מָרֵי גִיתִין, כְּמוֹ "וּמֵישַׁע מֶלֶךְ מוֹאָב הָיָה נֹקֵד" (מלכים ב ג:ד):
who was among the herdsmen Heb. בַנֹּקְדִים. Jonathan renders: who was an owner of livestock. Cf. (II Kings 3:4) “Now Mesha the king of Moab was an owner of livestock (נֹקֵד).”
שְׁנָתַיִם לִפְנֵי הָרַעַשׁ. שְׁנָתַיִם קוֹדֶם שֶׁנִּתְנַגַּע עֻזִּיָּה יוֹם שֶׁנִּתְנַבֵּא יְשַׁעְיָה, שֶׁנֶּאֱמַר "וַיָּנֻעוּ אַמּוֹת הַסִּפִּים" (ישעיהו ו:ד), וְאוֹמֵר "כַּאֲשֶׁר נַסְתֶּם מִפְּנֵי הָרַעַשׁ וְגוֹ'" (זכריה יד:ה):
two years before the earthquake—Two years before Uzziah was plagued, the day Isaiah prophesied, as it is stated: (Isaiah 6: 4) “And the doorposts quaked,” and it is stated: (Zechariah 14:5) “As you fled before the earthquake.”
מִצִּיּוֹן יִשְׁאָג. מִבֵּית קָדְשֵׁי הַקֳּדָשִׁים הַדִּבּוּר יוֹצֵא:
shall roar from Zion—From the Holy of Holies the speech emanates.
וְאָבְלוּ נְאוֹת הָרוֹעִים. וְיִצְדוֹן מְדוֹרֵי מַלְכַיָּא וְיֶחֱרוֹב תַּקִּיף כַּרְכֵיהוֹן:
and the dwellings of the shepherds shall be cut off—Jonathan renders: And the dwellings of the kings shall become desolate, and the strength of their walled cities shall be destroyed.
עַל שְׁלֹשָׁה פִשְׁעֵי וְגוֹ'. דִּכְתִיב "הֶן כָּל אֵלֶּה יִפְעַל אֵל פַּעֲמַיִם שָׁלֹשׁ עִם גָּבֶר" (איוב לג:כט), וְאִם יוֹתֵר יוֹתֵר, וְכָאן כָּךְ הוּא: כְּבָר נָהַגְתִּי עִמָּהֶם כְּמִדּוֹתַי לְוַתֵּר לָהֶם עַל ג' פְּעָמִים, וְאִם יֵשׁ יוֹתֵר כָּל שֶׁכֵּן שֶׁיֵּשׁ בִּכְלַל הַמְרֻבֶּה הַמּוּעָט:
For three transgressions of etc.—As it is stated (Job 33:29) “Lo, all these things does God work, twice, yea, thrice, with a man.” But He does not forgive more (according to Shem Ephraim). And here, it is as follows: I have already behaved toward them according to My standard, to forgive them for three transgressions, and if there are more, surely the smaller number is included in the larger amount.
וְעַל אַרְבָּעָה לֹא אֲשִׁיבֶנּוּ. עַל פֶּשַׁע רְבִיעִי אֵין עָלַי עוֹד לַהֲשִׁיבוֹ רֵיקָם מִלְּהָשִׁיב לוֹ גְּמוּל, וְכָל שֶׁכֵּן שֶׁיֵּשׁ לוֹ פְּשָׁעִים הַרְבֵּה, עַתָּה אֶת זֶה אֶפְקֹד עֲלֵיהֶם אֲשֶׁר דָּשׁוּ יוֹשְׁבֵי גִלְעָד הַסְּמוּכִין לָהֶם:
yea for four I will not return them—For the fourth transgression, I need no longer return him empty- handed from taking his recompense from Me, and surely since there are many transgressions in their hands; now I will visit upon them the retribution for threshing the inhabitants of Gilead, their neighbors.
בַּחֲרֻצוֹת הַבַּרְזֶל. תַּרְגּוּם יוֹנָתָן: בְּמוֹרִיגָא דְפַרְזְלָא, וְהוּא כְּעֵין שׁוֹפִינָ"א שֶׁקּוֹרִין לִימָ"א, שֶׁעָשׂוּי חֲרוּצִים חֲרוּצִים וְרוֹדִים בָּהֶם בְּנֵי אָדָם בְּיִסּוּרִים, וּבָהֶם מְחַתְּכִין אֶת קַשֵּׁי הַתְּבוּאָה לַעֲשׂוֹתָן תֶּבֶן:
with sledges of iron—Jonathan renders: morigin of iron. Now that is a sort of file called ‘lime,’ which is made with numerous grooves, and with which they chastise people with tortures, and with them they cut the stubble of the grain to make straw.
חֲזָאֵל. וּבֶן הֲדַד מַלְכֵי אֲרָם וְרֹאשׁ אֲרָם דַּמֶּשֶׂק:
Hazael etc. Ben Hadad—The kings of Aram, and the head of Aram is Damascus.
בִּקְעַת אָוֶן. מָקוֹם הוּא בַּאֲרָם:
from Bik’ath-Aven—That is a place in Aram.
וְתוֹמֵךְ שֵׁבֶט. וְעָבִיד שֻׁלְטָן, כְּמוֹ "לֹא יָסוּר שֵׁבֶט" (בראשית מט:י), עַל שֵׁם שֶׁהַמּוֹשֵׁל רוֹדֶה אֶת הָעָם בְּמַקְלוֹת:
and one who holds the scepter—[Jonathan renders:] and one who exercises sovereignty. Cf. (Gen. 49:10) “The scepter shall not turn away from Judah,” since the ruler castigates the people with sticks.
מִבֵּית עֵדֶן. מָקוֹם:
from Beth-Eden—A place name.
קִירָה. מָקוֹם, וְשָׁם הִגְלָם סַנְחֵרִיב בִּימֵי אָחָז, שֶׁנֶּאֱמַר "וַיַּעַל דַּמֶּשֶׂק וַיִּתְפְּשֶׂהָ וַיַּגְלֶה אֶת אֲרָם קִירָה" (מלכים ב טז:ט). כָּל הַפּוּרְעָנוּת שֶׁנִּתְנַבְּאוּ נְבִיאֵי יִשְׂרָאֵל לָבֹא חֶרֶב עַל הָעַכּוּ"ם, נְבִיאִים שֶׁהָיוּ קוֹדֶם סַנְחֵרִיב כְּגוֹן יְשַׁעְיָה וְעָמוֹס נִבְּאוּ עַל חֶרֶב סַנְחֵרִיב, וְיִרְמְיָה וִיחֶזְקֵאל נִבְּאוּ עַל חֶרֶב נְבוּכַדְנֶאצַּר:
to Kir—A place name, where Sennacherib exiled them during the time of Ahaz, as it is stated: “And he went up to Damascus and seized it, and exiled Aram to Kir.” [see II Kings 16:9, where the wording differs.] All the retribution that the prophets of Israel prophesied concerning the nations - the prophets who preceded Sennacherib, e.g. Isaiah and Amos, prophesied concerning the sword of Sennacherib, and Jeremiah and Ezekiel prophesied concerning the sword of Nebuchadnezzar.
עַזָּה. מִפְּלִשְׁתִּים הָיְתָה:
Gaza—That was a city of the Philistines.
גָּלוּת שְׁלֵמָה. גָּלוּת יִשְׂרָאֵל שֶׁתְּהֵא הַגָּלוּת שְׁלֵמָה שֶׁלֹּא יִמָּלֵט אִישׁ, שֶׁהָיוּ עוֹמְדִים עַל הַדְּרָכִים וְתוֹפְשִׂין הַנִּמְלָטִים וּמַסְגִּירִין אוֹתָם, וְכֵן עָשׂוּ אַנְשֵׁי צוֹר, וְכֵן לְאַרְבַּע רוּחוֹת בְּחוּרְבַּן בַּיִת שֵׁנִי כְּמוֹ שֶׁמְּפוֹרָשׁ בְּאַגָּדַת הַאֲזִינוּ: עַזָּה מִן הַדָּרוֹם, צוֹר מִן הַצָּפוֹן, דַּמֶּשֶׂק מִן הַמִּזְרָח, עֲרָבִיִּים מִן הַמַּעֲרָב, שֶׁנֶּאֱמַר "מַשָּׂא בַּעֲרָב בַּיַּעַר בַּעֲרָב תָּלִינוּ" (ישעיהו כא:יג):
a whole captivity—I.e, the captivity of Israel, that the captivity be complete, that no one should escape, for they would stand on the roads and seize those fleeing and deliver them. And so did the people of Tyre, and so to the four sides during the destruction of the Second Temple, as is delineated in the Aggadah of Ha’azinu (Sifre 322), Gaza from the south, Tyre from the north, Damascus from the east, the Arabs from the west, as it is stated: (Isaiah 21: 13) “The harsh prophecy concerning Arabia: In the forest in Arabia did you lodge, on the roads of your cousins.”
אַשְׁדּוֹד. אַשְׁקְלוֹן עֶקְרוֹן סַרְנֵי פְלִשְׁתִּים הֵם:
Ashdod... Ashkelon... Ekron—They were the lords of the Philistines.
וַהֲשִׁיבוֹתִי יָדִי. אַכֶּה וְאֶשְׁנֶה:
and I will return My hand—I will smite them repeatedly.
וְלֹא זָכְרוּ בְּרִית אַחִים. אֲשֶׁר הָיָה בֵּין חִירָם וּבֵין שְׁלֹמֹה, שֶׁנֶּאֱמַר "וַיִּכְרְתוּ בְרִית שְׁנֵיהֶם" (מלכים א ה:כו), וְהָיוּ קוֹרִין זֶה לָזֶה אָחִי, שֶׁנֶּאֱמַר "מָה הֶעָרִים אֲשֶׁר נָתַתָּה לִי אָחִי" (מלכים א ט:יג):
and did not remember the brotherly covenant—which existed between Hiram and Solomon, as it is said: (I Kings 5:26) “And they both made a league together.” And they called each other brothers, as it is said: (ibid. 9:13) “And he said: ‘What are these cities that you have given me, my brother?’”
עַל רָדְפוֹ בַחֶרֶב אָחִיו. שֶׁנֶּאֱמַר "פֶּן בַּחֶרֶב אֵצֵא לִקְרָאתֶךָ" (במדבר כ:יח), וְגַם עוֹדֶנּוּ טוֹרֵף אַפּוֹ וְשׁוֹמֵר עֶבְרָתוֹ וְלֹא חָזַר בּוֹ:
for pursuing their brother with a sword—As it is said: (Num. 20:18) “Lest I go forth against you with the sword.” And he still clings to his anger, keeps his wrath, and has not retracted it.
וַיִּטְרֹף לָעַד אַפּוֹ. הֶחֱזִיק בָּהּ וְלֹא הִנִּיחָהּ:
and grasped forever their anger—He clung to it and did not let it go.
אַרְמְנוֹת בָּצְרָה. בֵּין מוֹאָב וּבֵין אֱדוֹם הִיא, וּמֵאֶרֶץ מוֹאָב, וְנִמְשְׁכָה אַחַר אֱדוֹם, וְהִיא הֶעֱמִידָה לוֹ מֶלֶךְ בְּמוֹת מֶלֶךְ הָרִאשׁוֹן, שֶׁנֶּאֱמַר "יוֹבָב בֶּן זֶרַח מִבָּצְרָה" (בראשית לו:לג):
the palaces of Bozrah—It is between Moab and Edom, and it belonged to the land of Moab, but it was attracted to Edom. And it set up a king for them when the first king died, and it is said: (Gen. 36: 33) “Jobab the son of Zerah from Bozrah.” [from Gen. Rabbah 83:3]
בִּקְעָם הָרוֹת הַגִּלְעָד. הִשְׁחִיתוּ אוֹתָהּ וְגַם הָרוֹתֵיהֶם בִּקְּעוּ שֶׁלֹּא יִשָּׁאֵר יוֹרֵשׁ שֶׁיְּעַרְעֵר עַל הַנַּחֲלָה, וְכֵן אוֹמֵר "לִבְנֵי עַמּוֹן כֹּה אָמַר ה' הֲבָנִים אֵין לְיִשְׂרָאֵל אִם יוֹרֵשׁ אֵין לוֹ מַדּוּעַ יָרַשׁ מַלְכָּם" (ירמיהו מט:א):
they ripped up the pregnant woman of Gilead—They destroyed it and also ripped up their pregnant women so that no heir would remain who would contest the inheritance. And so does Scripture state: (Jer. 49:1) “Concerning the children of Ammon. So said the Lord: Has Israel no sons? Has he no heir? Why has Malcam taken possession of Gad?”