Mishne: If it was in a status of being supervised - In the Gemoroh it explains that even though the Jew had distanced himself from the gentile a mil(e) if he did not inform him he was separating the (wine) is permitted for the gentile is constantly afraid all the time now [at any moment] he is coming [back].

If he let him know that he is separating - That he is distancing himself and the barrels were sealed.

The amount [of time allowed] that it would take the gentile to pierce and reseal, and for the seal to dry out - If he tarried the amount of time that the gentile could pierce a hole in the seal of the barrel, and subsequently reseal the hole, so that the seal would be dry [the wine] is forbidden.

RSB'G states - It is not forbidden until the delay is as long as it would take him to open the complete seal of the barrel [i.e. remove the lid], and it would be impossible to remove it without breaking it completely.

And seal - And make another new seal/lid.

And dry - And it would dry, but as for piercing a hole they are not concerned as it would be noticeable. The word Shesum is defined (in the expression) Shesum Ho-ayin (Numbers 34:3 describing Billam) an open eye that has good vision.

One who places his wine in a wagon or boat - Together with a gentile.

And went - The Jew via a shortcut, a shorter route.

And entered the district and bathed - In a bathhouse, it [the wine] is permitted, since the gentile did not know of the delay, he is afraid and will not touch it.

Side table - The old French word (as translated by Kugovitzki in Sefer Tirgemi Laaz is) cupboard. [This side table or cupboard was using for preparing and storing food prior to bringing to the table]

What is on the table is forbidden - This gentile will tell himself that this Jew invited me to eat and drink and [will therefore] touch [the wine].

On the side table [the wine] is permitted - For it has not been prepared for this meal.

If [the Jew] told him dilute [the wine] and drink - Since he has reinforced his hand by giving [albeit] some minimal permission, [the gentile] will feel confident and touch everything [including the side table].

Open barrels - That are in the house are forbidden.

Sealed [barrels] are permitted - Until he delays [the amount of time] that it would take to [break] open [the lid], reseal and for the seal to dry and this defaults to the opinion of R. Shimon, as it does not teach [just] piercing [the seal of the barrel].

What is different regarding the first clause and what is different with the latter clause - He [the owner] sees that they are [directly] touching [the pure produce] as it teaches they [the ignorant workers] were loading the pure produce and this case is not discussing barrels that would have been sealed.

Where he purified is donkey drivers - He made them [have a ritual] dip, and therefore their touching [pure items] leaves them pure.

On the touching by his acquaintance - The one he bumps into on the route, and [this acquaintance] has not been purified for this [purpose of touching pure items].

In the first case also - since he has distanced himself, one should [also] be concerned for this [same possibility of meeting an impure acquaintance].