Rashi on Daniel Chapter 10
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וְצָבָא גָדוֹל. וּלִזְמַן אָרוֹךְ יָבֹא:
and for a long time and it will come in a long time.
וּבִין אֶת הַדָּבָר. וּלְהָבִין אֶת הַדָּבָר נִגְלָה לִי אֶת הֶחָזוֹן:
and he understood the word and to understand the word, the vision was revealed to me.
וּבִינָה לוֹ בַּמַּרְאֶה. וּלְהָבִינָהּ לוֹ בַּמַּרְאֶה. וְאֵין הַתֵּיבָה הַזֹּאת שֵׁם דָּבָר כְּמוֹ ״אִם יָדַעְתָּ בִינָה״ (אִיּוֹב לח:ד), אֶלָּא ה״א יְתֵרָה, וְהוּא כְּמוֹ ״בִּינָה הֲגִיגִי״ (תְּהִלִּים ה:ב), לְפִיכָךְ הַטַּעַם לְמַעְלָה בַּבֵּי״ת, וּפֵירוּשָׁהּ כְּמוֹ הָבֵן:
and he understood it in the vision Heb. וּבִינָה and to make him understand it in the vision. Now this word is not a noun, like (Job. 38:4): “if you know understanding (בִּינָה) Instead, the “hey” is superfluous, and it is like (Ps 5:2) “understand (בִּינָה) my thoughts” Therefore, the accent is above on the “beth,” and its meaning is like הָבֵן, understand.
הָיִיתִי מִתְאַבֵּל. כְּשֶׁרָאָה שֶׁבִּטֵּל כּוֹרֶשׁ מְלֶאכֶת הַבַּיִת שֶׁצִּוָּה לְהַתְחִיל וְחָזַר בּוֹ עַל פִּי כְּתַב צָרֵי יְהוּדָה וּבִנְיָמִין רְחוּם בְּעֵל טְעֵם וְשִׁמְשַׁי סָפְרָא, כְּמוֹ שֶׁכָּתוּב בְּסֵפֶר עֶזְרָא (עזרא ד:ח):
had been mourning when he saw that Cyrus had curtailed the construction of the Temple, for he had ordered to commence it, and he reneged because of the missive of the adversaries of Judah and Benjamin: Rehum the adviser and Shimshai the scribe, as is written in the Book of Ezra (4:5).
שְׁלֹשָׁה שָׁבֻעִים יָמִים. עֶשְׂרִים וְאַחַת שָׁנָה הֵם, שְׁמוֹנֶה עֶשְׂרֵה שָׁנָה מִשְּׁנָה אַחַת לְדָרְיָוֶשׁ הַמָּדִי אֲשֶׁר שָׂם אֶל לִבּוֹ לַחְשֹׁב שִׁבְעִים שְׁנֵי הַגּוֹלָה כְּמוֹ שֶׁכָּתוּב, עַד שְׁנַת שְׁתַּיִם לְדָרְיָוֶשׁ הַפַּרְסִי (עזרא ד:כד) בֶּן אֶסְתֵּר שֶׁבָּנָה הַבַּיִת. וְשָׁלֹשׁ שָׁנִים הַיְתֵרִים לֹא יָדַעְתִּי אִם לִפְנֵיהֶם הִתְחִיל לְהִתְעַנּוֹת, אוֹ מֶשֶׁךְ קַבָּלַת נֶדֶר תַּעֲנִיּוֹתָיו שָׁלֹשׁ שָׁנִים לְאַחַר הַבִּנְיָן:
three weeks of days twenty-one years. They are eighteen years from the one year of Darius the Mede, when he [Daniel] put to his heart to calculate the seventy years of the exile, as it is written: until the second year of Darius the Persian, the son of Esther, who built the Temple. As for the three extra years, I do not know whether he started to fast before them or whether the duration of the acceptance of the vow of his fasts terminated three years after the building.
לֶחֶם חֲמֻדוֹת. פַּת נְקִיָּה, כְּמוֹ שֶׁתִּרְגֵּם אוּנְקְלוֹס אֶת ״בִּגְדֵי עֵשָׂו הַחֲמֻדוֹת״ (בראשית כז:טו): ״דַּכְיָתָא״:
white bread Heb. לֶחֶם חֲמֻדֹת, white (lit. clean) bread, as Onkelos rendered (Gen. 27:15): “Esau’s clean clothes (הַחֲמֻדֹת),” דַּכְיָתָא, clean.
לְבוּשׁ בַּדִּים. בֶּגֶד בּוּץ:
clad in linen a linen garment.
בְּכֶתֶם אוּפָז. בַּחֲגוֹרָה שֶׁל קְבוּצַת מַרְגָּלִיּוֹת. כָּל כֶּתֶם לְשׁוֹן קְבוּצַת זָהָב וְאֶבֶן יְקָרָה:
with a girdle of gold studded with jewels Heb. בְּכֶתֶם אוּפָז, with a girdle of a cluster of pearls. Every [instance of] כֶּתֶם is an expression of a cluster of gold and precious stones.
וּגְוִיָּתוֹ כְתַרְשִׁישׁ. פֵּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה בִּשְׁחִיטַת חֻלִּין (צא.): גּוּפוֹ גָּדוֹל שְׁנֵי אֲלָפִים פַּרְסָה כְּמִדַּת יָם שֶׁשְּׁמוֹ תַרְשִׁישׁ וְהוּא יָמָּהּ שֶׁל אַפְרִיקָא:
And his body was like tarshish Our Sages of blessed memory explained in Tractate Hullin (9lb): “His body was two thousand parasangs large, like the measurement of the sea named Tarshish, and that is the sea of Africa (the Mediterranean).”
קָלָל. צָרוּף וּמְזֻקָּק וּמַצְהִיב:
brandished Heb. קָלָל, smelted, refined, and shiny.
כְּקוֹל הָמוֹן. כְּקוֹל קְבוּצַת הָמוֹן רַב, שֶׁקּוֹלָם נִשְׁמָע לְמֵרָחוֹק:
like the voice of a multitude like the voice of a gathering of a large multitude, whose voice is heard from afar.
וְהָאֲנָשִׁים אֲשֶׁר הָיוּ עִמִּי. אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה הֵם חַגַּי זְכַרְיָה וּמַלְאָכִי (מגילה ג.):
but the men who were with me Our Sages of blessed memory said that they were Haggai, Zechariah, and Malachi.
אֲבָל חֲרָדָה גְדוֹלָה נָפְלָה עֲלֵיהֶם. אָמְרוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה (ברכות ו.): אַף עַל פִּי שֶׁאָדָם אֵינוֹ רוֹאֶה דָּבָר שֶׁהוּא נִבְעָת מִמֶּנּוּ, מַזָּלוֹ שֶׁבָּרָקִיעַ רוֹאֵהוּ, וּלְכָךְ נִבְעָת:
but a great quaking fell upon them Our Sages of blessed memory said that although a person does not see something of which he is terrified, his guardian angel, who is in heaven, does see it; therefore, he becomes terrified.
נֶהְפַּךְ עָלַי לְמַשְׁחִית. לְהַשְׁחָתָה, וְדֶרֶךְ הַמִּקְרָאוֹת לְדַבֵּר כֵּן, כְּמוֹ (ירמיה ה:ח) ״סוּסִים מְזֻיָּנִים מַשְׁכִּים הָיוּ״, (מַשְׁכִּים) בְּהַשְׁכָּמַת הַבֹּקֶר:
was turned in me into corruption Heb. לְמַשְׁחִית, lit. to a destroyer. To corruption, and it is customary for Biblical verses to speak in this manner, like (Jer. 5:8): “They were like armed stallions early in the morning.” מַשְׁכִּים is the equivalent of בְּהַשְׁכָּמַת הַבּקֶר, in the early morning.
וְלֹא עָצַרְתִּי כֹּחַ. כְּלוֹמַר: לֹא כָּנַסְתִּי כָּל כֹּחִי (כִּי כֹּחִי) הָלַךְ מִקִּרְבִּי:
I could not summon up strength i.e., I did not gather. All my strength left my innards.
נִרְדָּם. מֵרוֹב פַּחַד:
I fell into a sound sleep out of great fright.
וַתְּנִיעֵנִי. כְּאָדָם הַמֵּנִיעַ אֶת הַיָּשֵׁן לַהֲקִיצוֹ:
and moved me as one who moves a sleeping person to awaken him.
אִישׁ חֲמֻדוֹת. אִישׁ טָהוֹר:
man of desirable qualities אִישׁ חֲמֻדוֹת, pure man.
עַל עָמְדֶךָ. עַל מַעֲמַד רַגְלֶיךָ:
upright Heb. עַל עָמְדֶךָ, on the stand of your feet.
שָׁלַחְתִּי אֵלֶיךָ. נִשְׁתַּלַּחְתִּי אֵלֶיךָ מֵאֵת הַמָּקוֹם:
I have been sent to you I have been sent to you from the Omnipresent.
מַרְעִיד. מַרְתִּית׃
quaking [as translated,] quaking.
וַאֲנִי בָאתִי בִּדְבָרֶיךָ. בָּאתִי בִּשְׁלִיחוּת זוֹ בִּשְׁבִיל דְּבָרֶיךָ. וְרַבּוֹתֵינוּ דָּרְשׁוּ בְּמַסֶּכֶת יוֹמָא: וַאֲנִי בָאתִי לְתוֹךְ הַפַּרְגּוֹד עַל יָדְךָ, שֶׁהָיִיתִי מְגֹרָשׁ מִתּוֹכוֹ (יומא עז.):
and I have come because of your words I have come on this mission because of your words. Our Rabbis, however, explained in Tractate Yoma (77a): “and I came within the curtain because of you, for I was banned from its midst.”
עוֹמֵד לְנֶגְדִּי. נִלְחָם עִמָּדִי בָּרָקִיעַ, כְּשֶׁשּׁוֹאֵל אֹרֶךְ מְלוּכָה לְפָרַס לְשַׁעְבֵּד אֶתְכֶם. הֲרֵי עֶשְׂרִים וּשְׁתַּיִם יוֹם שֶׁהוּא עוֹמֵד לְנֶגְדִּי:
has been standing against me to battle with me in heaven by requesting an extension for the kingdom for Persia to enable them to subjugate you (Israel). Behold twenty-one days that he has been standing against me.
הַשָּׂרִים הָרִאשֹׁנִים. כְּלוֹמַר: הַחֲשׁוּבִים, רִאשׁוֹנָה בַּנִּכְנָסִים:
the first princes those counted first among those who enter.
וַאֲנִי נוֹתַרְתִּי שָׁם. לְשַׁתֵּק אֶת שַׂר פָּרַס שֶׁבַּשָּׁמַיִם:
and I remained there to silence the princes of Persia in heaven.
כִּי עוֹד חָזוֹן. לְהַגִּיד לְךָ מַה שֶּׁלֹּא הֻגַּד לְךָ, וְיָבֹא עוֹד לַיָּמִים הָרַבִּים הַנְּתוּנִים לַמּוֹעֵד:
for there is yet a vision to tell you what has not yet been told, and it will come in many days at an appointed time.
נֶהֶפְכוּ צִירַי עָלַי. אֵלּוּ רָאשֵׁי עֲצָמוֹת כָּל אֵבֶר וְאֵבֶר הַתְּקוּעִים בְּחוֹרֵי מוֹשָׁבָם וְסוֹבֵב בְּתוֹכָם כְּדֶלֶת עַל צִירָהּ בְּחוֹר הַמִּפְתָּן. צִירַי נֶהֶפְכוּ לְהִשָּׁמֵט מִמְּקוֹמָם מֵרוֹב רֶתֶת וַחֲרָדָה:
my joints turned upon me Heb. צִירַי. These are the ends of the bones, all the limbs that are thrust into their sockets and turn within them like a door on its hinge in the socket of the threshold. My joints turned to become dislocated from their place out of much trembling and quaking.
עֶבֶד אֲדֹנִי זֶה. עַל עַצְמוֹ הוּא אוֹמֵר עֶבֶד וְעַל הַמַּלְאָךְ הוּא אוֹמֵר אֲדֹנִי, כְּלוֹמַר וְאֵיךְ יוּכַל עַבְדְּךָ זֶה לְדַבֵּר עִמָּךְ:
this servant of my lord He refers to himself as a servant, and to the angel as “my lord,” i.e., to say, How will your servant be able to speak with you?
וְעַתָּה אָשׁוּב לְהִלָּחֵם עִם שַׂר פָּרָס. וְיָדַעְתִּי כִּי אוּכַל, אַךְ כְּבֹא עֵת מַלְכוּת אַנְטִיוֹכוּס יָדַעְתִּי שֶׁאֲנִי אֵצֵא וְהוּא יִכָּנֵס, לְאַחַר שְׁלוֹשִׁים וְאַרְבַּע שָׁנָה לְבִנְיַן הַבַּיִת, וְשֶׁיַּעֲמֹד אֲלֶכְּסַנְדְּרוֹס מוּקְדָּן. כִּי אַף עַל פִּי שֶׁהָיוּ יִשְׂרָאֵל מְשֻׁעְבָּדִים לְמַלְכֵי פָרַס בְּאוֹתָן הַיָּמִים, עֲבוֹדָה נוֹחָה עָבְדוּ בָהֶם וְלֹא הִכְבִּידוּ עֲלֵיהֶם, כִּי נְתָנָם הַקָּדוֹשׁ בָּרוּךְ הוּא לְרַחֲמִים לָהֶם, אֲבָל מַלְכוּת יָוָן הֵטִילוּ עֲלֵיהֶם עֹל קָשֶׁה:
And now I shall return to battle with the prince of Persia and I know that I will be victorious, but when the time of the kingdom of the heathens [Greece Malbim ed., Antiochus Vilna ed.] arrives, I know that I will leave, and he will enter after thirty-four years of the existence of the Temple. Alexander of Macedon will rise, for although Israel was subjugated by the kings of Persia in those days, they exacted a light tribute from them, and they did not burden them heavily because the Holy One, blessed be He, caused them to have mercy on them. But the kings of the heathens [Greece, Antiochus] laid a heavy yoke upon them.
אֶת הָרָשׁוּם בִּכְתָב אֱמֶת. שְׁטַר הַגְּזֵרָה וֶאֱמֶת הִיא. וְאֵין אֶחָד בְּכָל הַשָּׂרִים הָעֶלְיוֹנִים מִתְחַזֵּק לְעָזְרֵנִי עַל כָּל אֵלֶּה כִּי אִם וְגוֹ׳:
what is inscribed in a true script the document of the decree is true, but not one of the heavenly princes is exerting himself to assist me with all these, except etc.