Rashi on Daniel Chapter 5
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בֵּלְשַׁאצַּר מַלְכָּא. בְּנוֹ הָיָה, וּמָלַךְ לְאַחַר אֱוִיל מְרֹדַךְ שֶׁמָּלַךְ תַּחַת נְבוּכַדְנֶצַּר, וְגַם (הוּא) הָיָה בְּנוֹ שֶׁל נְבוּכַדְנֶצַּר:
King Belshazzar He was his son, and he reigned after Evil-merodach, who reigned instead of Nebuchadnezzar, and (he) too was the son of Nebuchadnezzar.
עֲבַד לְחֶם רַב. עָשָׂה סְעוּדָּה גְּדוֹלָה. מָצִינוּ בְּסֵפֶר יוֹסִיפוֹן שֶׁנִּלְחַם בַּיּוֹם עִם דָּרְיָוֶשׁ הַמָּדִי וְכוֹרֶשׁ וְנִצַּח הַמִּלְחָמָה, וְלָעֶרֶב עָשָׂה מִשְׁתֶּה, כְּמוֹ שֶׁנִּבָּא עָלָיו יְשַׁעְיָה ״עָרוֹךְ הַשֻּׁלְחָן צָפֹה הַצָּפִית אָכוֹל שָׁתֹה קוּמוּ הַשָּׂרִים וְגוֹ׳״ (ישעיה כא:ה) שֶׁבְּתוֹךְ הַמִּשְׁתֶּה חָזְרוּ אוֹיְבָיו וְנִלְחֲמוּ עַל הָעִיר וּלְכָדוּהָ:
made a great feast We find in Josephon (Book 1, ch. 3) that he waged war by day with Darius the Mede and Cyrus and was victorious in the battle. So in the evening he made a feast, as Isaiah had prophesied about him: (21: 5) “Setting the table, setting up the lamp, eating, drinking. ‘Arise, princes, etc.’” For in the midst of the feast the enemies returned, waged war on the city and captured it.
וּלְקָבֵל אַלְפָּא חַמְרָא. כְּנֶגֶד אֶלֶף אִישׁ הָיָה שׁוֹתֶה יַיִן:
as much wine as the thousand The equivalent of one thousand men [was the amount] he was drinking [in] wine.
אָמַר בְּטַעַם חַמְרָא. אָמַר בַּעֲצַת הַיַּיִן שֶׁנִּשְׁתַּכֵּר:
said, with the counsel of the wine He said with the counsel of the wine that he had imbibed.
לְהַיְתָיָה. לְהָבִיא:
to bring [as translated,] to bring.
דִּי הַנְפֵּק. שֶׁהוֹצִיא׃
that...had taken out [as translated,] had taken out.
שֵׁגְלָתָהּ. לְשׁוֹן מַלְכָּא בִּלְשׁוֹן אֲרָמִי, כְּמוֹ ״וְהַשֵּׁגַל יוֹשֶׁבֶת אֶצְלוֹ״ (נחמיה ב:ו):
his queen Aram. שֵּׁגְלָתֵה, an expression of a queen in Aramaic, like: (Neh. 2:6): “and the queen (וְהַשֵׁגָל) was sitting beside him.”
הַיְתִיו. הוּבָאוּ׃
were brought [as translated,] were brought.
דִּי הַנְפִּקוּ. שֶׁהוֹצִיאוּ:
that they had taken out [as translated,] that they had taken out.
נָפְקוּ: אֶצְבְּעָן. יָצְאוּ אֶצְבְּעוֹת יַד אָדָם מִן הַשָּׁמַיִם:
the fingers...emerged The fingers of a human hand emerged from heaven.
לָקֳבֵל נֶבְרַשְׁתָּא. לְמוּל הַמְּנוֹרָה אֲשֶׁר לִפְנֵי הַשֻּׁלְחָן, וְדֻגְמָתוֹ בְּמַסֶּכֶת יוֹמָא: עָשְׂתָה נִבְרֶשֶׁת שֶׁל זָהָב (יומא לז.):
opposite the candelabrum opposite the menorah that was before the table, and a similar word appears (in Tractate Yoma 37a): “made a candelabrum (נִבְרֶשֶׁת) of gold.”
עַל גִּירָא. עַל סִיד טִיחַ כּוֹתֶל הַבַּיִת, כְּמוֹ (ישעיהו כז:ט) ״כְּאַבְנֵי גִר מְנֻפָּצוֹת״, וְהוּא דּוֹמֶה לְסִיד:
on the plaster on the lime that is plastered on the wall, like (Isa. 27:9): “like crushed chalkstones (אַבְנֵי גֵר),” which resemble lime.
זִיוֹהִי שְׁנוֹהִי. תָּאֳרָיו נִשְׁתַּנּוּ עָלָיו:
his color changed His features changed upon him.
וְרַעְיוֹנוֹהִי. מַחְשְׁבוֹתָיו:
and his thoughts [as translated,] and his thoughts.
וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן. אֵזוֹר חֲלָצָיו נִפְתָּח, שֶׁהָיוּ מָתְנָיו מִתְרוֹקְנִין מֵחֲמַת הַיִּרְאָה וַחֲגוֹרוֹ נִפְתָּח:
and the belts of his loins became untied The belts of his loins opened because his loins were emptying out of fear, and his belt opened.
וְקִטְרֵי חַרְצֵהּ מִשְׁתָּרַיִן. נִתְרִין:
and the belts of his loins became untied were untied.
וְאַרְכֻבָּתֵהּ. וּבִרְכָּיו:
and his knees [as translated,] and his knees.
דָּא לְדָא נָקְשָׁן. מַקִּישׁוֹת וְדוֹפְקוֹת:
knocked one against the other bumped and knocked.
בְּחַיִל. בְּכֹחַ:
aloud Aram. בְּחַיִל, lit. with strength.
לְהַעֲלֹה. לְהַכְנִיס:
to bring in [as translated,] to bring in.
כְּתָבָה דְנָה. מִכְתָּב זֶה:
this writing [as translated,] this writing.
אַרְגְּוָנָא יִלְבַּשׁ. כְּמִשְׁפַּט הַפַּרְתְּמִים:
shall wear purple following the custom of the nobles.
וְהַמְנִיכָא. רְבִיד עֲנָק:
chain Aram. וְהַמְנִיכָא, medallion, necklace.
וְתַלְתִּי בְמַלְכוּתָא יִשְׁלַט. בִּשְׁלִישׁ הַמַּלְכוּת יִמְשׁוֹל:
and rule over over a third of the kingdom [as translated,] and rule over a third of the kingdom.
עָלִין. נִכְנָסִין:
entered [as translated,] entered.
שַׂגִּיא מִתְבָּהַל. הַרְבֵּה מִתְפַּחֵד:
became very frightened Aram. שַּׂגִּיא מִתְבָּהַל, extremely frightened.
מִשְׁתַּבְּשִׁין. נֶחְפָּזִין:
were perplexed They were confused.
מַלְכְּתָא לָקֳבֵל מִלֵּי מַלְכָּא. הַמַּלְכָּה כְּלַפֵּי שֶׁשָּׁמְעָה אֶת דִּבְרֵי הַמֶּלֶךְ וְשָׂרָיו לְבֵית הַמִּשְׁתֶּה בָּאָה:
The queen, in response to the words of the king The queen, because she heard the words of the king and his princes, came to the banquet hall.
אִיתַי גְּבַר. יֵשׁ אָדָם בְּמַלְכוּתְךָ אֲשֶׁר רוּחַ קְדוֹשִׁים בּוֹ:
There is a man There is a man in your kingdom in whom is the spirit of the holy ones.
כְּחָכְמַת אֱלָהִין. מַלְאָכִים:
like the wisdom of the angels [as translated,] angels.
הֲקִימֵהוּ. מִנָּהוּ שַׂר עַל כֻּלָּם:
appointed him He appointed him prince over them all.
כָּל קֳבֵל וְגוֹ׳. כְּלַפֵּי אֲשֶׁר רוּחַ יְתֵירָה וְדַעַת הַשֵּׂכֶל יֵשׁ בּוֹ, וְהַגָּדַת חִידוֹת:
All because, etc. because a superior spirit, knowledge and understanding are within him, and the talent to tell riddles.
וּמְשָׁרֵא קִטְרִין. סָתוּם כָּל סֵתֶר נִמְצָא בוֹ בְּדָנִיֵּאל:
and untie knots The revelation of all secrets is found in Daniel.
תָּכוֹל. אִם תּוּכַל:
Now if you can [as translated,] Now if you can.
וּנְבִזְבְּיָתָךְ. דּוֹרְנוֹתָךְ׃
and give your lavish gifts [as translated,] and give your lavish gifts.
לְאָחֳרָן הַב. לְאַחֵר תֵּן:
give to someone else give to another person.
דִּי הֲוָה צָבֵא. לְמִי שֶׁהָיָה חָפֵץ:
הֲוָה מַחֵא. מְחַיֵּיהּ:
וּכְדִי רָם לִבְבֵיהּ. וְכַאֲשֶׁר רָם לְבָבוֹ:
and when his heart became haughty [as translated,] and when his heart became haughty.
לְהָזָדָה. לְהַרְשִׁיעַ:
so that he dealt wickedly [as translated,] so that he dealt wickedly.
הִנַּחְתָּ. הוֹרִיד:
he was deposed Aram. הָנְחַת, lit. he took him down.
הֶעְדִּיוּ מִינָּהּ. הֵסִירוּ מִמֶּנּוּ:
was removed from him. Aram. הֶעְדִּיו, He removed from him.
טָרִיד. נִגְרָשׁ:
was banished Aram. טְרִיד was driven away.
כָּל קֳבֵל דִּי כָל דְּנָה יְדַעְתָּ. כָּל עוּמַת אֲשֶׁר כָּל זֶה יָדַעְתָּ שֶׁאֵרַע לְאָבִיךָ, וְהָיָה לְךָ לִהְיוֹת יָרֵא מִלִּפְנֵי הַקָּדוֹשׁ בָּרוּךְ הוּא:
in view of the fact that you know all this in view of the fact that you know all this that befell your father, and you should have feared the Holy One, blessed be He.
שְׁלִיחַ פַּסָּא דִּי יְדָא. נִשְׁלַח כַּף יָד:
the palm of a hand was sent forth [as translated,] the palm of a hand was sent forth.
וּכְתָבָא דְנָה רְשִׁים. וְזֶה הַמִּכְתָּב אֲשֶׁר חָקַק:
and it inscribed this writing and this is the writing that it inscribed.
מְנֵא מְנָא. מְנָה אֱלָהָא, כְּלוֹמַר מְנָא זֶהוּ פֵּרוּשׁוֹ מְנָה אֱלָהָא מַלְכוּתָךְ:
MENE God has counted i.e., MENE means that God has counted your kingdom.
וְהַשְׁלְמָה. חָשַׁב קֵץ שֶׁנִּפְסַק מַלְכוּת שֶׁל אָבִיךָ וְזַרְעוֹ וּמָצָא שֶׁכְּבָר הֻשְׁלְמָה:
and has brought it to an end He calculated the end of the allotted time for the kingdom of your father and his seed, and found that it has already been completed.
תְּקֵל תְּקִילְתָּא בְמֹאזַנְיָא. תְּקֵל זֶהוּ פֵּרוּשׁוֹ: נִשְׁקַלְתָּ לְפָנָיו בְּמֹאזְנַיִם וְנִמְצֵאתָ חָסֵר מִכָּל צְדָקָה:
TEKEIL You were weighed on the scales TEKEIL means that you were weighed on the scales and found wanting of all righteousness.
פְּרֵס פְּרִיסַת מַלְכוּתָךְ וְגוֹ׳. כְּלוֹמַר: ״וּפַרְסִין״ מַשְׁמַע שְׁנֵי פְרָסִין, הָאֶחָד: פְּרִיסַת מַלְכוּתָךְ, נִשְׁתַּבְּרָה מַלְכוּתְךָ, וְהַשֵּׁנִי, שֶׁנִּתְּנָה לְמָדַי וּפָרָס:
Your kingdom has been broken up, etc. i.e., UFARSIN means two definitions of PEREIS; one is that your kingdom פְּרִיסַת, your kingdom has been broken up, and the second one is that it has been given to Media and Persia (וּפָּרַס).