Rashi on Ezekiel Chapter 17
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חוּד חִידָה. הַנְּבוּאָה שֶׁבָּעִנְיָן בִּלְשׁוֹן חִידָה הִיא, שֶׁהוּא מְדַמֶּה אֶת נְבוּכַדְנֶצַּר לְנֶשֶׁר וְאֶת מַלְכֵי יְהוּדָה לְצַמֶּרֶת אֲרָזִים:
propound a riddle The prophecy in this chapter is expressed as a riddle, [in] which he compares Nebuchadnezzar to an eagle and the kings of Judah to the lofty top of cedars.
אֶרֶךְ הָאֵבֶר. כְּמוֹ: כָּנָף, אֵילָ״א בְּלַעַ״ז; לָשׁוֹן אַחֵר: כְּמַשְׁמָעוֹ, לְשׁוֹן אֵבָרִים מַמָּשׁ:
long pinions Heb. אֵבֶר like כָּנָף, wing, aile in French. Another explanation: as its apparent meaning, an expression of actual limbs.
הָרִקְמָה. נוֹצָתוֹ נָאָה וּמְצֻיֶּרֶת:
diverse colors Heb. קָרְמָה [lit. embroidered]. Its feathers are beautiful and ornate.
אֶת צַמֶּרֶת הָאָרֶז. כָּל נוֹף הָאִילָן, וּבְלַעַ״ז צִימָ״א; הוּא מָשָׁל, שֶׁהִגְלָה אֶת יְהוֹיָקִים וְגִבּוֹרָיו:
the lofty top of the cedar Heb. צַמֶרֶת, all the foliage of the tree, cime in French. This is a parable representing Jehoiakim and his mighty men.
אֶת רֹאשׁ יְנִיקוֹתָיו קָטָף. גְּדֻלָּתוֹ וּמַלְכוּתוֹ הִשְׁפִּיל. יְנִיקוֹתָיו כְּמוֹ עֲנָפָיו:
He plucked the top of its branches Heb. יְנִיקוֹתָיו. He humbled his [Jehoiakim’s] greatness and his monarchy. יְנִיקוֹתָיו is like עַנָפָיו, its branches.
וַיְבִיאֵהוּ אֶל אֶרֶץ כְּנַעַן. אֶל אֶרֶץ תַּגָּרִים, הִיא בָּבֶל:
and brought to a land of merchants Heb. כְּנַעַן, to a land of merchants; that is Babylon.
וַיִּקַּח מִזֶּרַע הָאָרֶץ. אֶת צִדְקִיָּהוּ בְּנוֹ:
Then he took of the seed of the land Zedekiah his son.
בִּשְׂדֵה זֶרַע. בִּירוּשָׁלַיִם, בְּעִיר מְלוּכָה:
in a fertile field [lit. in a field of seed.] In Jerusalem, in the capital city.
קַח עַל מַיִם רַבִּים. נִשְׁרַשׁ עַל מַיִם רַבִּים, כְּלוֹמַר: נָתַן לוֹ גְּדֻלָּה וּמֶמְשָׁלָה עַל סְבִיבָיו:
it took [root] beside abundant waters Heb. קַח, it took. It became rooted beside abundant waters, i.e., he gave him greatness and dominion over his surroundings.
צַפְצָפָה. מִין אִילָן עֲרָבָה, שֶׁעֲנָפָיו מְרֻבִּים שאלק״א בְּלַעַ״ז:
a mountain willow he made it Heb. צַפְצָפָה, a species of willow tree which has many branches, saice in Old French, a willow.
סוֹרַחַת. כְּמוֹ ״וְסֶרַח הָעוֹדֵף״ (שמות כו:יב), גְּדוֹלָה:
spreading Heb. סוֹרַחַת, like (Exod. 26:12): “And the overhanging length (וְסֶרַח),” large.
שִׁפְלַת קוֹמָה. לַעֲבֹד לְמֶלֶךְ בָּבֶל:
of low stature to serve the king of Babylon.
דָּלִיּוֹתָיו. זְמוֹרוֹתָיו:
its tendrils Heb. דָּלִיוֹתָיו, its branches.
אֵלָיו. אֶל מֶלֶךְ בָּבֶל:
to him to the king of Babylon.
תַּחְתָּיו. תַּחַת מֶלֶךְ בָּבֶל:
under him under the king of Babylon
בַּדִּים. מוֹטוֹת:
branches Heb. בַּדִים,staves.
וַתְּשַׁלַּח. וַתִּגְדַּל:
and sent forth It grew.
פֹּארוֹת. עֲנָפִים רַבִּים:
boughs many leaves.
וַיְהִי נֶשֶׁר אֶחָד. מֶלֶךְ מִצְרַיִם:
Now there was one...eagle The king of Egypt.
כָּפְנָה שָׁרֳשֶׁיהָ. לְשׁוֹן רְעָבוֹן, כְּמוֹ ״לְשֹׁד וּלְכָפָן״ (איוב ה:כב); רָעֲבוּ וְנִתְאַוּוּ שָׁרְשֵׁי הַגֶּפֶן הַזֹּאת לְאוֹתוֹ הַנֶּשֶׁר. וְיֵשׁ מַשְׁמָע כָּפְנָה כְּמוֹ ׳אָסְפָה׳, וְהוּא הָפוּךְ; וּבְדִבְרֵי רַבּוֹתֵינוּ יֵשׁ מִן הַדּוֹמֶה לוֹ, שֶׁקּוֹרִין לַאֲסִיפַת הָעָם ״כְּנוּפְיָא״ (שבת ס:); וְכָפְנָה הוּא כְּמוֹ כָּנְפָה; אמאש״א בְּלַעַ״ז:
gathered its roots Heb. כָּפְנָה, an expression of hunger, like (Job 5:22): “plunder and famine (וּלְכָפָן).” The roots of this vine hungered and longed for that eagle. (Addendum:) Some explain כָּפְנָה like אָסְפָה, gathered, the letters [of כָּפְנָה] being transposed. In the words of our Sages there is something similar to it, for they call a public gathering כְּנוּפְיָא. כָּפְנָה is like כָּנְפָה, amassa in French, brought in, gathered.
וְדָלִיּוֹתָיו שִׁלְּחָה לוֹ. וּשְׁלוּחֶיהָ שִׁלְּחָה לוֹ לָבֹא אֵלֶיהָ וּלְהַשְׁקוֹת אוֹתָהּ:
and its tendrils it sent forth to him And her emissaries she sent to him, to come to her and water her.
מֵעֲרֻגוֹת מַטָּעָהּ. מֵהָעוּגִיּוֹת מַיִם (משנה מועד קטן א:א) שֶׁעָשָׂה לוֹ הַנֶּשֶׁר הָרִאשׁוֹן:
from the furrows of its planting From the water ditches that the first eagle had made for it.
אֶל שָׂדֶה טוֹב וְגוֹ׳. כְּלוֹמַר: וְעַל חִנָּם עָשְׂתָה זֹאת, כִּי אֶל שָׂדֶה טוֹב הָיְתָה שְׁתוּלָה:
In a good field, etc. i.e., she did this for no purpose, because she had been planted in a good field.
לַגֶּפֶן אַדָּרֶת. ״לַגֶּפֶן תַּקִּיף״ (תרגום יונתן):
a sturdy vine Heb. אַדָרֶת, a sturdy vine.
אֱמֹר. כָּל הָאַלְפָּא בֵּיתָא בְּמִקְרָא זֶה, וְתָמֵיהַּ אֲנִי כִּי אֵינוֹ נִמְנֶה בַּמָּסוֹרֶת:
Say The entire Hebrew alphabet is found in this verse, and I am puzzled that it is not listed in the Masorah.
יְנַתֵּק. הַנֶּשֶׁר הָרִאשׁוֹן (לעיל, ג):
[Will he not] pull up its roots The first eagle.
אֶת פִּרְיָהּ יְקוֹסֵס. כְּמוֹ יְקוֹצֵץ, הֵם בְּנֵי צִדְקִיָּהוּ שֶׁשְּׁחָטָן לְעֵינָיו (מלכים ב כה:ז):
and cut off its fruits Heb. יְקוֹסֵס, like יְקוֹצֵץ, will cut off. They are Zedekiah’s sons, whom he slaughtered before his eyes.
טַרְפֵּי. עֲלֵי, פוייליי״א בְּלַעַ״ז:
the leaves of Heb. טַרְפֵי, leaves, feuilles in French.
וְלֹא בִזְרוֹעַ גְּדוֹלָה וּבְעַם רָב. יָבֹא הַנֶּשֶׁר הַשֵּׁנִי (לעיל, ז) לְעֶזְרָתָהּ:
And not with great power and many people will the second eagle come to their assistance.
לְמַשְׂאוֹת אוֹתָהּ מִשָּׁרָשֶׁיהָ. לְנֹכַח הָעוֹקְרוֹת וּמְסִיעוֹת אוֹתָהּ מִשָּׁרָשֶׁיהָ:
against those who rip it out by its roots Against those who uproot and pull it out by its roots.
וְהִנֵּה. עַתָּה שְׁתוּלָה כִּרְצוֹנָהּ:
And behold now it is planted as they wished.
הֲתִצְלָח. אֶפְשָׁר שֶׁתִּצְלַח זוֹ, שֶׁבָּגְדָה בְּמִי שֶׁנְּטָעָהּ רִאשׁוֹן?!
will it prosper Is it possible that it will prosper, this one that betrayed the one who planted it originally?
מָה אֵלֶּה. מָה הַחִידָה הַזֹּאת; וּפֵירְשָׁהּ לָהֶם:
what these are What this riddle is, and he explained it to them.
וַיִּקַּח אֶת מַלְכָּהּ וְאֶת שָׂרֶיהָ. הֵם צַמֶּרֶת הָאֶרֶז, יְהוֹיָקִים וְשָׂרָיו:
took away its king and its princes They are the “lofty top of the cedar,” Jehoiakim and his princes.
בָּבֶלָה. הִיא עִיר הָרוֹכְלִים:
to Babylon That is the “city of traffickers.”
מִזֶּרַע הַמְּלוּכָה. צִדְקִיָּהוּ:
of the royal seed Zedekiah.
אֵילֵי הָאָרֶץ. שָׂרֵי הָאָרֶץ:
the mighty of the land The princes of the land.
לְעָמְדָהּ. לְמַעַן יִתְקַיֵּים:
that it might stand That it might endure.
בִּשְׁפֹּךְ סוֹלְלָה. כְּשֶׁיָּבֹא נְבוּכַדְנֶצַּר וְיִשְׁפֹּךְ סוֹלְלָה עַל יְרוּשָׁלַיִם:
when he cast up mounds When Nebuchadnezzar comes and casts up mounds against Jerusalem.
לְהַכְרִית נְפָשׁוֹת רַבּוֹת. לַהֲרוֹג אֶת בְּנֵי הָעִיר:
to cut off many souls To slay the people of the city.
נָתַן יָדוֹ. הִבְטִיחַ בֶּאֱמוּנָה, וְנָשָׂא יָדוֹ בִּבְרִית:
he gave his hand He promised in good faith and raised his hand in a covenant.
וּנְתַתִּיו בְּרֹאשׁוֹ. הוּא סִימּוּי עֵינָיו (מלכים ב כה:ז):
I will bring it upon his head [lit. put it in his head.] That is the blinding of his eyes.
וּפָרַשְׂתִּי עָלָיו רִשְׁתִּי. כְּמוֹ שֶׁפֵּירַשְׁתִּיו לְמַעְלָה בִּתְחִלַּת הַסֵּפֶר (יחזקאל יב:יג), שֶׁזִּמֵּן צְבִי לַהֲלוֹךְ עַל גַּג הַמְּעָרָה:
And I will spread My net over him as I explained above at the beginning of the Book (12:13): that He set up a deer to walk on the roof of the cave.
וְנִשְׁפַּטְתִּי. וְאֶתְוַכַּח עִמּוֹ:
and contend And I will debate with him.
וְאֵת כָּל מִבְרָחָיו. כְּתַרְגּוּמוֹ: ״וְיָת כָּל גִּבָּרוֹהִי״; וּמְנַחֵם חִבְּרוֹ עִם ״בְּרַח דּוֹדִי״ (שיר השירים ח:יד); וְכֹה פִּתְרוֹנוֹ: וְאֵת כָּל הַבּוֹרְחִים:
And all his fugitives Heb. מִבְרָחָיו. According to Targum, and all his mighty men. But Menachem (p. 48) associated it with (Song 8:10): “Flee (בְּרַח) my beloved,” and this is its interpretation: and all those who fled.
בְּכָל אֲגַפָּיו. בְּכָל כַּנְפֵיהֶם, כְּלוֹמַר בְּכָל כֹּחָם, בַּחֶרֶב יִפֹּלוּ:
with all his wings Heb. אַגַפָּיו with all their wings, i.e., with all their strength they will fall by the sword.
יִפָּרֵשׂוּ. שרונאפנדו״ן בְּלַעַ״ז:
will disperse Seront repandus, will be scattered.
וְנָתַתִּי. כְּתַרְגּוּמוֹ ״וַאֲקַיְּמִינֵיהּ״. וְלָקַחְתִּי אֲנִי אֶת מֶלֶךְ הַמָּשִׁיחַ:
and I will place [it] As the Targum renders: and I will establish him. And I Myself will take And I will take the King Messiah.
רַךְ אֶקְטֹף. אֵין דֶּרֶךְ לְהַרְכִּיב, אֶלָּא מִן הָרַךְ שֶׁגָּדַל אֶשְׁתָּקַד, שֶׁקּוֹרִין ׳גְּרַפְיָיא׳ בְּלַעַ״ז:
a tender one It is customary to graft only from the tender [sprigs] that grew the previous year, called grayfe in Old French, a shoot, graft.
וְתָלוּל. לְשׁוֹן ״תֵּל״ (דברים יג:יז), שֶׁדֶּרֶךְ תֵּל לִהְיוֹת גָּבוֹהַּ וְתָלוּל; אמונצלי״ה בְּלַעַ״ז:
and lofty Heb. וְתָלוּל, from the word mound, תֵּל, for a mound is usually high and lofty; amonceler in French, to heap up.
תִּשְׁכֹּנָּה. דַּגְשׁוּת הַנּוּ״ן מְשַׁמֵּשׁ תַּחַת נוּ״ן שְׁנִיָּה, כְּאִלּוּ כָּתוּב תִּשְׁכֹּנְנָה:
shall they dwell Heb. תִּשְּׁכֹּנָה. The ‘dagesh’ in the ‘nun’ serves instead of a second ‘nun,’ as though it were written תִּשּׁכֹּנְנָה.
הִשְׁפַּלְתִּי עֵץ גָּבֹהַּ. אֶת הַכַּשְׂדִּים שֶׁהָיוּ מוֹשְׁלִים בְּיִשְׂרָאֵל:
I...have lowered the high tree The nations that were ruling over Israel.
הוֹבַשְׁתִּי עֵץ לָח. צִדְקִיָּהוּ וְזַרְעוֹ:
I have dried up the green tree Zedekiah and his seed.
וְהִפְרַחְתִּי עֵץ יָבֵשׁ. יְהוֹיָכִין שֶׁגָּלָה בְּלֹא בָנִים (מלכים ב כד:טו-טז) יוֹלִיד בְּבָבֶל אֶת זְרֻבָּבֶל, וְהוּא יִהְיֶה פַּחַת יְהוּדָה לִמְשׁוֹל (חגי א:א; דברי הימים א ג:יז):
and have made the dry tree blossom Jehoiachin, who was exiled without children, will beget Zerubbabel in Babylon, and he will be the governor of Judea, [appointed] to rule.