Rashi on Jeremiah Chapter 26
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בְּרֵאשִׁית מַמְלְכוּת. פָּרָשָׁה זוֹ תַּחְתּוֹנָה קָדְמָה לָעֶלְיוֹנָה אַרְבַּע שָׁנִים (ירמיה כה:א):
In the beginning of the reign This chapter below preceded the above chapter by four years.
וַיִּשְׁמְעוּ שָׂרֵי יְהוּדָה. שֶׁתָּפְשׂוּ נְבִיאֵי הַשֶּׁקֶר וְהַכֹּהֲנִים אֶת יִרְמְיָה:
And the princes of Judah heard that the false prophets and the priests had seized Jeremiah.
בְּפֶתַח שַׁעַר ה׳ הֶחָדָשׁ. אֲחֵרִים הִגִּיהוּ: כְּשֶׁגָּלָה יְהוֹיָכִין וְקְצָת כְּלֵי בֵּית אֱלֹהֵינוּ עִמּוֹ, שָׁבְרוּ חֵילוֹ שֶׁל נְבוּכַדְנֶצַּר שַׁעַר הַמִּזְרָחִי, וְחָזַר צִדְקִיָּהוּ וְתִקְּנוֹ וְחִדְּשׁוֹ; לְכָךְ נִקְרָא חָדָשׁ:
at the entrance of the new gate of the Lord Others annotated: When Jehoiachin went in exile and some of the vessels of the house of our God went with him, Nebuchadnezzar’s army breached the eastern gate, and Zedekiah subsequently repaired it and renewed it. It is therefore called ‘new.’
מִיכָה הַמּוֹרַשְׁתִּי. ״דְּמִן מָרֵישָׁא״ (תרגום יונתן):
Micah the Morashtite Who was from Maresha.
עִיִּים. גַּלִּים:
heaps עִיִּים, heaps.
וַיְחַל. לְשׁוֹן תְּפִלָּה:
and he entreated Heb. וַיְחַל, an expression of prayer.
וַאֲנַחְנוּ עֹשִׂים רָעָה גְדוֹלָה. אִם נַהֲרֹג אוֹתוֹ:
but we are doing great harm to ourselves if we kill him.
וְגַם אִישׁ הָיָה מִתְנַבֵּא. מִי שֶׁאָמַר זוֹ לֹא אָמַר זוֹ; עַד כָּאן דִּבְרֵי צַדִּיקִים, וְעָמְדוּ רְשָׁעִים שֶׁהָיוּ שָׁם וְאָמְרוּ: גַּם אִישׁ מִתְנַבֵּא וְגוֹ׳, כְּשֵׁם שֶׁאוּרִיָּה נֶהֱרַג, יֵהָרֵג יִרְמְיָה; כָּךְ מְפֹרָשׁ בְּסִפְרֵי (ספרי במדבר פיסקא פח):
Also a man was prophesying The one who said this did not say this. I.e., those who related the incident of Micah did not relate the incident concerning Uriah. Up to here are the words of the righteous. Now the wicked who were there arose and said, “Also a man was prophesying, etc.” Just as Uriah was killed, so shall Jeremiah be killed. In this way it is explained in Sifrei (Num. 11:7).