Rashi on Jeremiah Chapter 32
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צָרִים. לְשׁוֹן ״מָצוֹר״ (דברים כ:יט):
was besieging an expression of a siege (מָצוֹר).
בַּחֲצַר הַמַּטָּרָה. לְשׁוֹן בֵּית הַמִּשְׁמָר:
in the prison yard an expression of “the prison” (בֵּית הַמִֹּשְמָר).
עַד פָּקְדִי אֹתוֹ. פְּקֻדַּת כָּל הָאָדָם הִיא הַמִּיתָה (במדבר טז:כט):
until I remember him The remembrance of all mankind. That is death.
וַיֹּאמֶר יִרְמְיָהוּ וגו׳. לֹא לְצִדְקִיָּהוּ אָמַר כֵּן, אֶלָּא פֵּירֵשׁ הַכָּתוּב לָמָּה כְּלָאוֹ, וְחוֹזֵר לְדִבּוּרוֹ הָרִאשׁוֹן לְפָרֵשׁ מַה הַדָּבָר אֲשֶׁר הָיָה אֶל יִרְמְיָהוּ:
And Jeremiah said, etc. He did not say this to Zedekiah but Scripture explained why he imprisoned him and then returned to its first statement to explain what the word was that came to Jeremiah.
בָּא אֵלֶיךָ. עַל פִּי הַדִּבּוּר:
is coming By Divine command.
אֶת סֵפֶר הַמִּקְנָה. שְׁטַר הַמְּכִירָה:
the deed of the purchase The deed of the sale.
אֶת הֶחָתוּם וְגוֹ׳. עִם חֲתִימָתוֹ, כְּשֶׁהוּא חָתוּם כְּדָת וְחֹק:
that which was signed, etc. With its signature as it was signed according so the law and the statute.
וְאֶת הַגָּלוּי. שֶׁהוּחְזַק בְּבֵית דִּין עַל פִּי עֵדָיו, וְכָתְבוּ וְחָתְמוּ הַדַּיָּנִין אַשְׁרְתָּא דְדַיָּנֵי, הוּא קִיּוּם הַשְּׁטָרוֹת (כתובות כא:), לַעֲשׂוֹת הַדָּבָר גָּלוּי וּמְפֻרְסָם, פֶּן יָמוּתוּ הָעֵדִים. וְרַבּוֹתֵינוּ פֵּרְשׁוּ לְעִנְיַן גֵּט פָּשׁוּט וּמְקֻשָּׁר בְּבָבָא בַּתְרָא (קס.-קס:):
and that which was open Which was confirmed in the court by word of its witnesses, and the judges wrote and signed a judicial confirmation. This is the confirmation of the deeds to make the matter open and publicized lest the witnesses die, and our Rabbis explained this concerning a plain, open document and a folded one in Baba Bathra (160b).
לְעֵינֵי חֲנַמְאֵל דּוֹדִי. וְעַד עַכְשָׁו קְרָאוֹ בֶּן דּוֹדִי, שֶׁמָּא שְׁנַיִם הָיוּ, וְאִם אֵין זֹאת לֹא יָדַעְתִּי מַהוּ. וְיֵשׁ נוֹטִים לוֹמַר דּוֹדוֹ וּבֶן דּוֹדוֹ הָיָה חֲנַמְאֵל לְיִרְמְיָה, כְּגוֹן רְאוּבֵן נָשָׂא אֶת בַּת שִׁמְעוֹן אָחִיו וְיָלְדָה לוֹ נְמוּאֵל, וּכְבָר הוֹלִיד שִׁמְעוֹן יָמִין, הֲרֵי יָמִין דּוֹדוֹ לִנְמוּאֵל, שֶׁבֶּן אֲחִי אִמּוֹ הוּא וְגַם בֶּן דּוֹדוֹ, שֶׁהוּא בֶּן שִׁמְעוֹן אֲחִי אָבִיו שֶׁל נְמוּאֵל. וְאֵינָהּ הִיא הַמִּדָּה, שֶׁלֹּא מָצִינוּ בְּכָל הַמִּקְרָא אָח הָאֵם קָרוּי דּוֹד:
in the presence of Hanamel my uncle And until now, he calls him “my uncle’s son.” Perhaps there were two. Otherwise, I do not know what it means. Some are inclined to say that Hanamel was both Jeremiah’s uncle and his uncle’s son; e.g. Reuben married the daughter of his brother Simon, and she bore him Jemuel, and Simon had already begotten Jamin. Hence, Jamin is Jemuel’s uncle, since he is his mother’s brother, and also his uncle’s son, since he is the son of Simon, Jemuel’s father’s brother. This is, however, not the method of expression, for we do not find anywhere in the Bible, that the mother’s brother is called an uncle.
כֹּה אָמַר וְגוֹ׳. אַל תֹּאמַר: לְחִנָּם אֲנִי מַצְנִיעָם, שֶׁהֲרֵי הַכֹּל גּוֹלִים:
So said, etc. Do not say that I am concealing them for nothing since everyone is going into exile.
כִּי כֹה אָמַר ה׳. סוֹפָן לִקְנוֹת בָּתִּים:
For so says the Lord They will ultimately purchase houses.
לֹא יִפָּלֵא. לֹא יִכָּחֵד; וְיוֹדֵעַ אַתָּה שֶׁסּוֹפֵנוּ לִגְלוֹת, וְלָמָּה אָמַרְתָּ לִי לִקְנוֹת שָׂדֶה?
nothing is hidden from You Nothing is hidden; hence You know that we are destined to be exiled, so why did You tell me to buy a field?
וּמְשַׁלֵּם עֲוֹן אָבוֹת אֶל חֵיק. הַדּוֹר הַזֶּה, הַהוֹלְכִים אַחֲרֵי אֲבוֹתֵיהֶם בְּדֶרֶךְ הָרָעָה:
and requites the iniquity of the fathers in the bosom Of this generation who follow their ancestors in their evil way.
הַגָּדוֹל הַגִּבּוֹר. וְלֹא אָמַר וְהַנּוֹרָא, אָמַר: עוֹבְדֵי אֱלִילִים מְרַקְּדִין בְּהֵיכָלוֹ, אַיֵּה נוֹרְאוֹתָיו? בְּמַסֶּכֶת יוֹמָא (יומא סט:):
Great and Mighty But he did not say, “and awesome.” He said. Heathens are dancing in His Temple. Where then are His awesome deeds? In Tractate Yoma (69b).
וּבָאָדָם. בִּשְׁאָר אֲנָשִׁים. דָּבָר אַחֵר: אוֹתוֹת שֶׁהָיוּ שְׁקוּלִין לְיִשְׂרָאֵל וּלְמִצְרַיִם, כֵּיצַד? ״וַיְהִי הֶעָנָן וְהַחֹשֶׁךְ וַיָּאֶר הַלַּיְלָה״ (שמות יד:כ) – אוֹתוֹ מַזָּל שֶׁשִּׁמֵּשׁ חֹשֶׁךְ לְמִצְרַיִם, שִׁמֵּשׁ אוֹר לְיִשְׂרָאֵל; מִדְרַשׁ אַגָּדָה:
and in mankind And in other people. Another explanation: Signs that were equal for Israel and for the Egyptians. How so? “And there was the cloud and the darkness, and it illuminated the night” (Exodus 14:20). That guardian angel that served darkness for the Egyptians, served light for the Israelites Midrash Aggadah (source unknown). And Jonathan renders: And for Israel You performed wonders among people.
וַתַּקְרֵא אוֹתָם. הִקְרֵיתָ אוֹתָם; לְשׁוֹן ״מִקְרֶה״ (שמואל א ו:ט):
then You caused...to come upon them You caused to happen to them, an expression of a happening (מִקְרֶה).
וַאֲשֶׁר דִּבַּרְתָּ. רָעָה עָלֶיהָ, הָיָה וּבָא:
and what You have proclaimed Evil upon it has come to pass (lit., has been and has come).
וְהָעִיר נִתְּנָה. וְלָמָּה לִי שָׂדֶה?
Yet the city is given Of what avail is the field to me?
הֲמִמֶּנִּי יִפָּלֵא. וְכִי הָעֲתִידוֹת עֲלוּמוֹת מִמֶּנִּי?
Is...concealed from Me? Are future events concealed from Me?
לְמִן הַיּוֹם אֲשֶׁר בָּנוּ אוֹתָהּ. בְּיוֹם שֶׁהוּסַד הַבַּיִת, נָשָׂא שְׁלֹמֹה אֶת בַּת פַּרְעֹה (ויקרא רבה יב, ה):
since the day they built it On the day that the Temple was founded, Solomon married Pharaoh’s daughter.
וְלַמֵּד אוֹתָם. לְשׁוֹן פָּעוּל, אפרננ״ט בְּלַעַ״ז:
I taught them lit., and teaching them. This is a participle, (apprenant in French).
הִנְנִי מְקַבְּצָם. בְּרַחֲמִים, מִכָּל אֲשֶׁר הִדַּחְתִּים שָׁם בְּאַפִּי:
Behold I will gather them with mercy from wherever I have driven them with My anger.