Rashi on Job Chapter 17
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נִזְעָכוּ. נִקְפְּצוּ, כְּמוֹ ״נִדְעָכוּ״ (איוב ו:יז):
flicker Heb. נזעכו have sprung away, like (above 6:17) “they jump (נדעכו).”
קְבָרִים לִי. מוּכָן אֲנִי לַקֶּבֶר:
graves are ready for me I am ready for the grave.
אִם לֹא. אִם לֹא זֹאת בָּאַתְנִי, שֶׁבְּנֵי אָדָם הַתּוּלִים נוֹעֲדוּ עִמִּי בְּתַנְחוּמַי, לְהָתֵל בִּי:
even if there were no [Even if] this had not befallen me, that scornful people had gathered with me in my consolations to mock me.
וּבְהַמְּרוֹתָם. כְּמוֹ ״וַיַּמְרוּ בִי״ (יחזקאל כ:ח), ״מַמְרִים הֱיִיתֶם״ (דברים ט:ז) – לְשׁוֹן בְּהַקְנָטַתְכֶם:
in their provocation Heb. ובהמרותם, like (Ezek. 20:8, 13, 21), “And they provoked (וימרו) me”; (Deut. 9:7), “you have been provoking (ממרים).” [This is] an expression meaning: in their provocation.
תָּלַן עֵינִי. עֵינִי וְלִבִּי וּמַחֲשַׁבְתִּי לָנוּחַ בָּהֶן:
my eye...abide My eye, my heart, and my thought abide in them.
שִׂימָה נָּא. הַבּוֹרֵא:
Pay heed now O Creator.
עָרְבֵנִי. בְּתֵקַע כַּף, לְהִתְוַכֵּחַ יַחַד. כְּמוֹ מִי הוּא מֵאֵלֶּה לְיָדִי יִתָּקֵעַ וְיִיטַב לוֹ:
give me surety by shaking the hands to debate together, for who is it of these who will shake my hand that it should be good for me?
כִּי לִבָּם צָפַנְתָּ מִשָּׂכֶל. וְעַל כֵּן לֹא תְרוֹמֵם תִּפְאַרְתְּךָ עַל יְדֵיהֶם:
For Behold. You have hidden their hearts from understanding Therefore, Your glory will not be exalted through them.
לְחֵלֶק יַגִּיד. לַחֲלַקְלַקּוּת יַגִּיד כָּל אֶחָד מֵהֶם אֶת רֵעוֹ, וְזֹאת תָּבֹא לָהֶם: עֵינֵי בָנָיו תִּכְלֶינָה:
flattery Heb. לְחֵלֶק, flattery (חלקלקות). speaks Each one of them [speaks] to his friend, and this will come to them: their children’s eyes will fail.
וְתֹפֶת. כְּמוֹ ״תֹּף״ (ישעיהו ה:יב):
and...a drum Heb. תפת, like תּוֹף, a drum.
לְפָנִים. שֶׁל בְּרִיּוֹת אֲנִי:
before them lit. to the face; [i.e., to the face] of the people, I am [a drum].
וִיצוּרַי. אֵיבָרִים שֶׁאֲנִי נוֹצָר בָּהֶם:
and my limbs namely, the limbs with which I was formed.
יִשֹּׁמּוּ. יִתְמְהוּ:
will be appalled they will wonder.
וְנָקִי. אִם יֵשׁ צַדִּיק שׁוֹמֵעַ בְּהַתּוּלוֹת הַחֲנֵפִים הָאֵלֶּה:
and an innocent one If there is a righteous [man] who hears the mockery of these hypocrites.
יִתְעוֹרָר. לָרִיב בָּכֶם:
will be aroused to quarrel with you.
וְיֹאחֵז. כָּל צַדִּיק דַּרְכּוֹ לַעֲמֹד כְּנֶגֶד כַּת חֲנֵפִים:
Yet the righteous holds on his way i.e., every righteous man holds on his way to stand up against the company of the hypocrites.
וְאוּלָם כֻּלָּם. אֲנִי אוֹמֵר לָכֶם תָּשׁוּבוּ נָא וּבֹאוּ נָא:
But all of them I say to you, “Return now and come now.”
וְלֹא אֶמְצָא בָכֶם חָכָם. בְּמַה שֶּׁאַתֶּם מַלְעִיגִים עַל קַבָּלָתִי:
and I will not find any wise man among you insofar as you mock my lamentation.
יָמַי וְגוֹ׳. הִנֵּה יְמֵי טוֹבָתִי שֶׁהֻרְגַּלְתִּי בָּהֶם, עָבְרוּ:
My days etc. Behold, the days of my prosperity, to which I became accustomed, have passed.
זִמּוֹתַי. שֶׁזָּמוֹתִי לְהַאֲרִיךְ בְּטוֹבָה:
my purposes Which I had expected to last with prosperity.
נִתְּקוּ מוֹרָשֵׁי לְבָבִי. מַחֲשָׁבוֹת שֶׁלִּבִּי מוֹרִישַׁנִי, שֶׁהָיָה לִבִּי אוֹמֵר לִי לִירַשׁ טוֹבָה לְפִי דַרְכִּי:
the thoughts of my heart have been broken off Heb. מורשי, lit. the inheritances of. The thoughts which my heart gave me to possess, for my heart said that I would inherit good because of my [righteous] way.
לַיְלָה לְיוֹם יָשִׂימוּ. הַתּוֹלִים אֵלֶּה הוֹפְכִים לִי לַיְלָה לְיוֹם, כִּי מִצָּרַת הַתּוֹלִים לֹא אִישַׁן בַּלַּיְלָה:
They turn night into day These mockers turn night into day for me, for I cannot sleep at night because of the trouble of the mockings.
אוֹר קָרוֹב. וְקָצַר לִי, מִפְּנֵי צָרוֹת חֹשֶׁךְ לַיְלָה. אוֹר קָרוֹב – כַּאֲשֶׁר יָבֹא הַשֶּׁמֶשׁ נִרְאֶה לִי שֶׁעַתָּה מִקָּרוֹב הֵאִיר הַיּוֹם, וְנִקְצַר וְחָלַף לוֹ; כְּמוֹ ״הָעִיר הַזֹּאת קְרֹבָה״ (בראשית יט:כ) – נִתְיַשְּׁבָה מִקָּרוֹב מֵחָדָשׁ; וּכְמוֹ ״כִּי רִנְנַת רְשָׁעִים מִקָּרֹב״ (איוב כ:ה), וּכְמוֹ ״חֲדָשִׁים מִקָּרֹב בָּאוּ״ (דברים לב:יז):
the light is short lit. קרוב, near, and short for me because of the trouble of the darkness of the night. The light is short; when the sun sets, it appears to me as though a short time ago the day dawned, was shortened, and left. This is like (Gen. 19:20), “this city is recent (קרובה)” it was newly settled recently and like (below 20:5), “That the triumph of the wicked is short (מקרוב),” and like (Deut. 32:17), “new ones that came up of late (מקרוב).”
אִם אֲקַוֶּה שְׁאוֹל. כְּמוֹ ״אִם חֲרוּצִים יָמָיו״ (איוב יד:ה), כְּלוֹמַר: מֵאַחַר שֶׁאֲנִי מְקַוֶּה שְׁאוֹל בֵּיתִי:
Since I hope for the grave Heb. אם, like (above 14:5), “If (אם) his days are limited” [See Rashi ad loc.], i.e., since I hope for the grave as my house.
וּבַחֹשֶׁךְ רִפַּדְתִּי. שִׁטַּחְתִּי יְצוּעִי בַּקֶּבֶר:
in the darkness I have spread out my couch I have spread out my couch in the grave.
לַשַּׁחַת קָרָאתִי אָבִי אָתָּה. לְהִתְלוֹנֵן בּוֹ יָמִים רַבִּים, כְּאִלּוּ הוּא אָבִי, מֵאַחַר שֶׁתִּקְוָתִי זֹאת הִיא:
To the pit I have called, ‘You are my father,’ to lodge there many days as though it was my father, since this is my hope.
וְאַיֵּה אֵפוֹ תִקְוָתִי. וְאַתְּ, לָמָּה נִמְשַׁכְתְּ? וּמִי יְשׁוּרֶנָּה לְהָרִיצָהּ עָדַי?
Where then is my hope [Where then is] this [my hope]? Why is it deferred, and who will see it to hasten it to me?
בַּדֵּי שְׁאוֹל תֵּרַדְנָה. אוֹתָם אֵבָרִים שֶׁסּוֹפָן לֵירֵד שְׁאוֹל, שֶׁתְּהֵא יַחַד עַל עָפָר נָחַת:
The limbs of the grave shall descend Those limbs [of my body] that will ultimately descend to the grave, for indeed they will all rest on the dust.
נָחַת. מְלוֹנָן, לְשׁוֹן ״וַתָּנַח עֲלֵיהֶם הָרוּחַ״ (במדבר יא:כו):
they rest on the dust Heb. נחת, will lodge, an expression of (Num. 11:26), “the spirit rested (ותנח) upon them.”