Rashi on Nehemiah Chapter 10
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וּבְכָל זֹאת. וּבְכָל הָרָעָה הַזֹּאת הַבָּאָה עָלֵינוּ אֲנַחְנוּ כּוֹרְתִים אֲמָנָה לְהַקָּדוֹשׁ בָּרוּךְ הוּא, לְהַאֲמִין וְלִבְטוֹחַ בּוֹ:
Yet, despite all this Despite all the evil that has come upon us, we are making a trust with the Holy One, blessed be He, to believe and to trust in Him.
וְכוֹתְבִים. וַאֲנַחְנוּ כּוֹתְבִים בַּסֵּפֶר לְקַבֵּל מַלְכוּתוֹ עָלֵינוּ, לְמַעַן תִּהְיֶה לָנוּ לְעֵדוּת:
and writing And we are writing on a scroll to accept His kingdom upon us in order that it be to us as a testimony.
וְעַל הֶחָתוּם. שֶׁרוֹב גְּדוֹלִים וַחֲשׁוּבִים שֶׁבָּנוּ חֲתוּמִים עַל סֵפֶר קַבָּלַת הַמִּצְוֹת לִהְיוֹת לָנוּ לְעֵדוּת:
and signed thereon for most of the great and prominent men among us have signed the scroll of the acceptance of the commandments, to be for us as a testimony.
וְעַל הַחֲתוּמִים. עַתָּה מוֹנֶה וְהוֹלֵךְ הַחֲתוּמִים בַּסֵּפֶר לְעֵדוּת קִבּוּל הַמִּצְוֹת:
And signed thereon He now proceeds to enumerate the signatories on the testimonial document of the acceptance of the commandments.
נְחֶמְיָה הַתִּרְשָׁתָא. שֵׁם אֶחָד הוּא, וְזֶהוּ שֶׁפֵּרַשְׁתִּי (עזרא ב:סג) דְּהַתִּרְשָׁתָא הוּא נְחֶמְיָה. וְלָמָּה נִקְרָא שְׁמוֹ הַתִּרְשָׁתָא? שֶׁהִתִּירוּ לוֹ חֲכָמִים לִשְׁתּוֹת יֵין נֶסֶךְ, לְפִי שֶׁהָיָה מַשְׁקֶה לַמֶּלֶךְ:
Nehemiah Hattirshatha It is one name, and this is what I explained (Ezra 2:63) that [the name] Hattirshatha refers to Nehemiah. And why was he called Hattirshatha? Because the Sages permitted him to drink wine of gentiles, because he was the butler of the king.
וְכָל הַנִּבְדָּל. הֵם הַגֵּרִים שֶׁנִּבְדְּלוּ מִתּוֹרַת הָעוֹבְדֵי כּוֹכָבִים וּמַזָּלוֹת, לִהְיוֹת דְּבוּקִים וּמְחֻבָּרִים אֶל תּוֹרָתוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא וְלִשְׁמֹר מִצְוֹתָיו:
and all who separated themselves These are the proselytes who separated themselves from the practice of the nations to cling and attach themselves to the Law of the Holy One, blessed be He, and to keep His commandments.
עַל אֲחֵיהֶם. עִם אֲחֵיהֶם:
with their brethen Heb. עַל אֲחֵיהֶם with their brothers.
אַדִּירֵיהֶם. גְּדוֹלִים שֶׁבָּהֶם:
their noblemen the great ones among them.
הַמִּקָּחוֹת. הַסְּחוֹרוֹת:
שֶׁבֶר. תְּבוּאָה, כְּמוֹ ״בַּשֶּׁבֶר אֲשֶׁר הֵם שֹׁבְרִים״ (בראשית מז:יד):
and all grains Heb. שֶּׁבֶר, grain, like (Gen. 47:14): “... for the grain (בַּשֶּׁבֶר) that they were purchasing.”
וּבְיוֹם קֹדֶשׁ. שֶׁל יוֹם טוֹב:
or on holy days This refers to festivals.
וְנִטֹּשׁ אֶת הַשָּׁנָה הַשְּׁבִיעִית. כְּעִנְיָן שֶׁנֶּאֱמַר: ״וְהַשְּׁבִיעִת תִּשְׁמְטֶנָּה וּנְטַשְׁתָּהּ״ (שמות כג:יא):
and we shall abandon during the seventh year As is stated (Exod. 23:11): “But throughout the seventh year you shall let it go and abandon it (וּנְטַשְּׁתָּה).”
וּמַשָּׂא כָל יָד. הַשְׁמָטַת מִלְוֶה בַּשְּׁבִיעִית (דברים טו:ב):
and the loan given by every hand This refers to the release of loans during the seventh year.
וְכָל מְלֶאכֶת בֵּית אֱלֹהֵינוּ. לַעֲשׂוֹת מִן הַכֶּסֶף:
and all the work of the Temple of our God to do with money.
הִפַּלְנוּ. כַּמָּה יָבִיא כָּל אֶחָד:
we cast how much each one should bring.
קָרְבַּן הָעֵצִים. תִּקְרֹבֶת שֶׁל עֲצֵי הַמַּעֲרָכָה לַמִּזְבֵּחַ:
the wood offering an offering of wood for the arrangement on the altar.
לְבֵית אֲבוֹתֵינוּ. שֶׁהִיא בֵּית קְדֻשַּׁת אֲבוֹתֵינוּ:
to the House of our forefathers which is the House of the sanctity of our forefathers.
וּבִכּוּרֵי כָּל פְּרִי כָּל עֵץ. בִּכּוּרֵי שֶׁל כָּל פְּרִי הָאִילָן הֵם מִדִּבְרֵי חֲכָמִים:
the first fruits of our soil The first of every fruit of a tree. They are required by rabbinical injunction.
נָבִיא לַכֹּהֲנִים אֶל לִשְׁכוֹת. כִּי שָׁם הָיוּ רְגִילִים:
we shall bring to the priests to the chambers for they were usually there.
הַמְעַשְּׂרִים בְּכָל עָרֵי עֲבוֹדָתֵנוּ. שֶׁנּוֹטְלִים מַעַשְׂרוֹתֵיהֶם בְּכָל עָרֵי יִשְׂרָאֵל:
who receive tithes in all the cities of our work who take their tithes in all the cities of Israel.
בַּעְשֵׂר. לְשׁוֹן בַּעְשׂוֹר:
at the [Levites’] tithing Heb. בַּעְשֵּׂר ;an expression meaning at the tithing.
אֶת מַעֲשַׂר הַמַּעֲשֵׂר. שֶׁהָיוּ הַלְוִיִּם מְעַשְּׂרִים מַעֲשֵׂר מִן הַמַּעֲשֵׂר וּמְבִיאִים אוֹתוֹ לַכֹּהֲנִים שֶׁלֹּא הָיוּ עוֹזְבִים אֶת בֵּית הַמִּקְדָּשׁ:
the tithe of the tithe for the Levites would take a tithe from the tithe and bring it up to the priests, who did not leave the Temple.