Rashi on Nehemiah Chapter 2
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לְאַרְתַּחְשַׁסְתְּא. הוּא דָּרְיָוֶשׁ (עזרא ד:ה), וְעַל שֵׁם הַמַּלְכוּת נִקְרָא כָּךְ:
of...Artaxerxes That was Darius, and because of his kingship he was called this.
יַיִן לְפָנָיו. הֵבִיאוּ יַיִן לִפְנֵי הַמֶּלֶךְ בֶּחָצֵר:
wine before him They brought wine before the king in the court.
וָאֶשָּׂא אֶת הַיַּיִן. וְאָנֹכִי נָשָׂאתִי אֶת כּוֹס הַיַּיִן וּנְתַתִּיהָ לַמֶּלֶךְ. וְכָךְ הוּא הַמִּנְהָג, שֶׁהַמֵּבִיא יַיִן בַּחֲצַר הַמֶּלֶךְ אֵינוֹ נוֹשֵׂא וְנוֹתְנוֹ לַמֶּלֶךְ, אֲבָל שַׂר הַמַּשְׁקִים מְקַבֵּל כּוֹס הַיַּיִן מִיַּד הַמֵּבִיא וְהוּא נוֹשֵׂא וְנוֹתְנוֹ לַמֶּלֶךְ:
and I carried the wine And I carried the cup of wine and gave it to the king, and so is the custom, that the one who brings wine into the king’s court does not carry it and give it to the king, but the chief butler receives it from the hand of the one who brings it, and carries it and gives it to the king.
לֹא הָיִיתִי רַע לְפָנָיו. וַאֲנִי לֹא הָיִיתִי רָגִיל לִהְיוֹת רַע לְפָנָיו בְּרוֹעַ פָּנִים, כִּי אִם שָׂמֵחַ וְטוֹב לֵב, וְעַתָּה הָיִיתִי זוֹעֵף בְּרוֹעַ פָּנִים:
And I had never been sad in his presence And I was not accustomed to being sad in his presence, to have a sad face, but to be happy and cheerful, but now I was sad with a sad face.
וְאַתָּה אֵינְךָ חוֹלֶה. וַהֲרֵי אֵין אַתָּה חוֹלֶה:
You are not ill Is it not so that you are not ill?
אֵין זֶה. אֵין הַמַּעֲשֶׂה הַזֶּה כִּי אִם רֹעַ לֵב, שֶׁיֵּשׁ בִּלְבָבְךָ עָלַי לַהֲמִיתֵנִי בְּסַם הַמָּוֶת בִּשְׁתִיַּת כּוֹס זֶה:
This is nothing This incident is only wickedness of heart, that you have in your heart to put me to death by poisoning this cup.
וָאִירָא הַרְבֵּה מְאֹד. וְנִתְיָרֵאתִי מְאֹד עַל כָּךְ, שֶׁלֹּא יַעֲלִיל עָלַי הַמֶּלֶךְ עֲלִילָה:
And I became very frightened And I became very frightened about this, lest the king accuse me falsely.
מַדּוּעַ לֹא יֵרְעוּ פָנָי. מַדּוּעַ לֹא יִהְיוּ פָנַי רָעִים:
Why should my countenance not be sad [as translated,] why should my countenance not be sad.
אֲשֶׁר הָעִיר יְרוּשָׁלַיִם, שֶׁהִיא בֵּית קִבְרוֹת אֲבוֹתַי, חֲרֵבָה:
when the city Jerusalem, which is the place of the graves of my forefathers, is laid waste.
עַל מַה זֶּה אַתָּה מְבַקֵּשׁ. אֵי זֶה דָּבָר תְּבַקֵּשׁ מִמֶּנִּי וְאֶעֱשֶׂה לְךָ:
For what do you make request What do you request of me and I shall do it for you.
וָאֶתְפַּלֵּל. וְאָמַרְתִּי לִפְנֵי הַמֶּלֶךְ בִּתְפִלָּתִי: כֵּן יְהִי רָצוֹן מִלְּפָנֵי אֱלֹהֵי הַשָּׁמַיִם, שֶׁתְּמַלֵּא שְׁאֵלָתִי וּבַקָּשָׁתִי:
And I prayed And I said before the king in my prayer, “May it be Your will, O God of the heavens, that You fulfill my petition and my request.”
אֲשֶׁר תִּשְׁלָחֵנִי. שֶׁתִּתֵּן לִי רְשׁוּת לַעֲלוֹת לִירוּשָׁלַיִם וְלִבְנוֹתָהּ:
that you send me that you grant me permission to ascend to Jerusalem and build it.
וַיֹּאמֶר לִי הַמֶּלֶךְ. בְּשָׁעָה שֶׁדִּבֵּר אֵלַי הַמֶּלֶךְ הָיְתָה אִשְׁתּוֹ הַמַּלְכָּה יוֹשֶׁבֶת אֶצְלוֹ:
And the king said to me At the time the king spoke to me, his wife, the queen, was sitting beside him.
וְהַשֵּׁגַל. אִשְׁתּוֹ הַמַּלְכָּה, כְּעִנְיָן שֶׁנֶּאֱמַר (דניאל ה:ב) ״שֵׁגְלָתֵהּ וּלְחֵנָתֵהּ״. שֶׁכֵּן נוֹהֵג הַמִּקְרָא לִכְתֹּב הַמַּלְכָּה אֵצֶל הַפִּלֶגֶשׁ ״נָשָׁיו וּפִילַגְשָׁיו״ (דברי הימים ב יא:כא), כְּמוֹ ״מְלָכוֹת וּפִילַגְשִׁים״ (שיר השירים ו:ט):
and the queen Heb. וְהַשֵּׁגָל, his wife the queen, as it is stated (Dan. 5:2): “...his queen (שֵּׁגְלָתֵהּ) and his concubine,” for it is customary for Scripture to write “the queen,” next to “the concubine”; his wives and his concubines, like (Song 6:9): “מְלָכוֹת וּפִּילַגְשִּׁים, queens and concubines. “
עַד מָתַי יִהְיֶה מַהֲלָכְךָ. מָתַי תִּרְצֶה שֶׁיְּהֵא מַהֲלָכְךָ וּמַסָּעֲךָ?:
How long will your trip take When is it your intention to return?
וּמָתַי תָּשׁוּב. וּמָתַי דַּעְתְּךָ לַחֲזוֹר?:
and when will you return? When is it your intention to return?
יִשְׁלָחֵנִי. נָתַן לִי רְשׁוּת לָלֶכֶת:
and he sent me He gave me permission to go.
וָאֶתְּנָה לוֹ זְמָן. נָתַתִּי לוֹ זְמָן לַחֲזוֹר:
and I gave him a time I gave him a time of return.
אִגְּרוֹת יִתְּנוּ לִי. סוֹפְרֶיךָ עַל רְשׁוּתְךָ וְדַעְתְּךָ, חֲתוּמוֹת בְּחוֹתָמְךָ, עַל פַּחֲוַת עֵבֶר הַנָּהָר שֶׁל צַד אֶרֶץ יִשְׂרָאֵל:
may letters be given to me [Let] your scribes [give me letters] by your sanction and your knowledge, sealed with your signet to the governors of the land beyond the river, on the side of the land of Israel.
אֲשֶׁר יַעֲבִירוּנִי. וִיתַיְּרוּנִי לְשָׁלוֹם:
that they escort me through and escort me in peace.
עַד אֲשֶׁר אָבוֹא. לִירוּשָׁלַיִם אֲשֶׁר בִּמְדִינַת יְהוּדָה:
until I come to Jerusalem, which is in the province of Judea.
וְאִגֶּרֶת אֶל אָסָף. וְתִשְׁלַח כְּתַב אִגֶּרֶת אֶל אָסָף:
And a letter to Asaph and that you send a letter to Asaph.
שׁוֹמֵר הַפַּרְדֵּס. מְמֻנֶּה הָיָה עַל הַיְּעָרִים אֲשֶׁר לַמֶּלֶךְ:
the guardian of the king’s orchard He was appointed over the king’s forests.
לְקָרוֹת. מִשְׁקַל חָזָק לַעֲשׂוֹת תִּקְרוֹת וְקוֹרוֹת לְשַׁעֲרֵי בִּירוֹת הַר הַבַּיִת, שֶׁהֲרֵי בֵּית הַמִּקְדָּשׁ בָּנוּ בְּבִנְיָנוֹ, אֲבָל שַׁעֲרֵי חוֹמוֹת הַר הַבַּיִת וְחוֹמַת הֶחָצֵר אֲשֶׁר סָבִיב בֵּית הַמִּקְדָּשׁ לֹא בָּנוּ עֲדַיִן:
to make beams This is the intensive conjugation: to make ceilings and beams for the gates of the castles of the Temple Mount, for they had built the Temple as it should be built, but the gates of the walls of the Temple Mount and the wall for the court surrounding the Temple had not yet been built.
וּלְחוֹמַת הָעִיר. וְלַעֲשׂוֹת קוֹרוֹת לְחוֹמַת הָעִיר:
and for the wall of the city and to make beams for the wall of the city.
וְלַבַּיִת אֲשֶׁר אָבוֹא אֵלָיו. וְלַעֲשׂוֹת בַּיִת אֲשֶׁר אֵשֵׁב בּוֹ לְצָרְכִּי:
and for the house to which I shall go and to make a house in which I shall dwell for my needs.
וַיִּתֶּן לִי הַמֶּלֶךְ. אֶת כָּל אֲשֶׁר שָׁאַלְתִּי מִמֶּנּוּ:
and the king gave me all I asked him for.
כְּיַד. כְּפִי יָדוֹ שֶׁל הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁהָיְתָה טוֹבָה עָלַי לְהַצְלִיחֵנִי:
according to the good hand according to the hand of the Holy One, blessed be He, which was good upon me, to cause me to succeed.
וָאֶתְּנָה לָהֶם אֶת אִגְּרוֹת הַמֶּלֶךְ. לְמַעַן יְתַיְּרוּנִי לְשָׁלוֹם:
and I gave them the king’s letters in order that they escort me in peace.
שָׂרֵי חַיִל וּפָרָשִׁים. שָׁלַח הַמֶּלֶךְ עִמִּי לִכְבוֹדִי, לְמַעַן אֵלֵךְ לְשָׁלוֹם:
officers of the army and horsemen the king sent with me [officers] in my honor, in order that I go in peace.
וַיִּשְׁמַע סַנְבַלַּט וְגוֹ׳. כַּאֲשֶׁר שָׁמְעוּ שֶׁבָּאתִי לְבַקֵּשׁ טוֹבָה עַל יִשְׂרָאֵל וְלִבְנוֹת חוֹמוֹת יְרוּשָׁלַיִם, וַיֵּרַע בְּעֵינֵיהֶם, כִּי הָיוּ צָרֵי יְהוּדָה וּבִנְיָמִין (עזרא ד:א):
Now Sanballat etc., heard When they heard that I had come to request good for Israel and to build the walls of Jerusalem it displeased them greatly, for they were the adversaries of Judah and Benjamin.
וָאֱהִי שָׁם יָמִים שְׁלֹשָׁה. הָיִיתִי בִּירוּשָׁלַיִם יָמִים שְׁלֹשָׁה וּלְסוֹף שְׁלֹשֶׁת יָמִים קַמְתִּי בַלַּיְלָה אֲנִי וַאֲנָשִׁים מְעַטִּים עִמִּי וְלֹא הִגַּדְתִּי לְשׁוּם אָדָם אֶת אֲשֶׁר נָתַן הַקָּדוֹשׁ בָּרוּךְ הוּא בְּלִבִּי:
and I was there for three days I was in Jerusalem for three days, and at the end of three days, I and a few men with me arose at night, and I did not tell any person what the Holy One, blessed be He, had put into my heart.
וּבְהֵמָה אֵין עִמִּי. כִּי כָל הָאֲנָשִׁים מוּעָטִים אֲשֶׁר עִמִּי הָלְכוּ בְרַגְלֵיהֶם, אֲבָל אֲנִי לְבַדִּי הָיִיתִי רוֹכֵב עַל בְּהֵמָה; שֶׁלֹּא הָיוּ רוֹצִים לִרְכֹּב עַל סוּסֵיהֶם, לְמַעַן יִהְיוּ יוֹצְאִים מִן הָעִיר בְּצִנְעָא, בְּלֹא יְדִיעַת אָדָם. וְהֵם הָלְכוּ לִשְׁבֹּר וּלְהַפִּיל חוֹמוֹת הָעִיר בַּלַּיְלָה, וּלְהַרְבּוֹת פִּרְצוֹתֶיהָ, לְמַעַן יִהְיוּ בְּנֵי הָעִיר לְמָחָר לְהוּטִים וּמַסְכִּימִים בְּעֵצָה אַחַת עִם נְחֶמְיָה לִבְנוֹת חוֹמוֹת הָעִיר, וְכֵן מוֹכִיחַ הַמַּעֲשֶׂה בְּתוֹךְ הַפָּרָשָׁה:
and there were no animals with me The few men who were with me went by foot and I alone rode on an animal. They did not ride their horses because they wanted to leave the city in secret, without anyone knowing. They went to break and cast down the walls of the city at night and to increase their breaches in order that on the morrow, the people of the city would be eager and agree unanimously with Nehemiah to build the walls of the city. So it appears from the text.
וָאֵצְאָה בְשַׁעַר הַגַּיְא. יָצָאתִי בְּאוֹתוֹ שַׁעַר בַּלַּיְלָה עִם הָאֲנָשִׁים אֲשֶׁר עִמִּי לְצַד אוֹתוֹ מָקוֹם שֶׁל עֵין הַתַּנִּין וּלְאוֹתוֹ שַׁעַר הָאַשְׁפֹּת שֶׁבְּחוֹמוֹת הָעִיר. וְהָיִיתִי פּוֹרֵץ בַּחוֹמָה, וְהַחוֹמָה הָיְתָה נוֹחָה לְהַפִּילָהּ וְלִפְרֹץ בָּהּ לְפִי שֶׁהָיְתָה שְׂרוּפָה בָאֵשׁ:
And I went out through the Gate of the Valley I went out through that gate at night with the men who were with me toward En Hattannin and the Dung Gate in the wall of the city; and I broke the wall, and the wall was easily cast down and broken because it had been burned with fire.
אֲשֶׁר הֵם פְּרוּצִים. שֶׁהֵם אוֹתָם מְקוֹמוֹת שֶׁהָיוּ פְּרוּצִים וְהֵם פָּרְצוּ בָּהֶם יוֹתֵר:
which were breached which are those places that were breached, and they breached them more.
וָאֶעֱבֹר אֶל שַׁעַר הָעָיִן. וְרָצִיתִי לַעֲבֹר אֶל אוֹתָן מְקוֹמוֹת שֶׁבְּחוֹמַת הָעִיר וּבְאוֹתָן פְּרָצוֹת, וְאֵין מָקוֹם בְּאוֹתָן פְּרָצוֹת לַעֲבֹר בֵּינֵיהֶם רוֹכֵב עַל הַבְּהֵמוֹת, שֶׁהָיוּ פְּרָצוֹת קְטַנּוֹת:
And I passed to the Fountain Gate And I wished to pass to those places in the wall of the city and in those breaches, and there was no place in those breaches for riders on animals to pass through because they were so small.
וָאֱהִי עוֹלֶה. וְהָיִיתִי עוֹלֶה מִצַּד אֶחָד בַּלַּיְלָה, וְהָיִיתִי שׁוֹבֵר בַּחוֹמָה עִם הָאֲנָשִׁים אֲשֶׁר עִמִּי:
And I ascended And I was ascending from one side at night, and I was breaking the wall with the men who were with me.
וָאָשׁוּב וָאָבוֹא. וְכַאֲשֶׁר חָזַרְתִּי בָּאתִי דֶּרֶךְ שַׁעַר הַגַּיְא:
and I returned and came And when I returned, I came by way of the Gate of the Valley.
וְהַסְּגָנִים. אֲשֶׁר בָּעִיר, לֹא הָיוּ יוֹדְעִין לְהֵיכָן הָלַכְתִּי וְאֶת הַמַּעֲשֶׂה אֲשֶׁר עָשִׂיתִי׃
And the prefects who were in the city did not know where I had gone to and what I had done.
עַד כֵּן. עַד עַתָּה:
yet Heb. עַד כֵּן, until now.
וָאוֹמַר אֲלֵיהֶם. לְמָחָר אָמַרְתִּי לָהֶם:
And I said to them On the morrow I said to them.
וְלֹא נִהְיֶה עוֹד חֶרְפָּה. שֶׁלֹּא יִהְיוּ צָרֵינוּ בּוֹזְזִים וְשׁוֹלְלִים אוֹתָנוּ:
and we shall no longer be a reproach that our adversaries should not plunder and pillage us.
אֶת יַד אֱלֹהַי. אֲשֶׁר נָתַן לִי חֵן וְהַצְלָחָה לִפְנֵי הַמֶּלֶךְ:
the hand of my God who gave me favor and success before the king.
לַטּוֹבָה. הַכֹּל נִתְכַּוְּנוּ לְטוֹבָה, לִבְנוֹת חוֹמַת הָעִיר וּמִגְדָּלֶיהָ:
for good They intended everything for good—to build the wall of the city and its towers.
וַיַּלְעִיגוּ. כַּאֲשֶׁר שָׁמְעוּ הַצָּרִים שְׁמוּעַת בִּנְיַן חוֹמַת הָעִיר, הָיוּ מַלְעִיגִים עָלֵינוּ:
and they mocked When our adversaries heard the news of the building of the walls of the city, they mocked us.
הֲעַל הַמֶּלֶךְ. אִם עַל הַמֶּלֶךְ אַתֶּם מוֹרְדִים לִבְנוֹת חוֹמַת הָעִיר כְּדֵי לִמְרוֹד בּוֹ:
are...against the king Are you rebelling against the king by building the wall of the city in order to rebel against him?
וְלָכֶם אֵין חֵלֶק. מַה לָּכֶם בְּבִנְיַן חוֹמַת הָעִיר הַזֹּאת כִּי אֵין לָכֶם חֵלֶק בָּהּ:
but you have no share What do you have in the building of the wall of this city, for you have no share in it.