Rashi on Psalms Chapter 106
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בִּרְצוֹן עַמֶּךָ. בְּהֵרָצוֹתְךָ לְעַמֶּךָ:
when You favor Your people When You show goodwill to Your people.
וַיַּמְרוּ עַל יָם. הָיוּ מִקְּטַנֵּי אֲמָנָה; אָמְרוּ: כְּשֵׁם שֶׁאָנוּ עוֹלִים מִכָּאן מִצַּד זֶה, אַף הַמִּצְרִיִּים עוֹלִים מִצַּד אַחֵר, וְיָבוֹאוּ אַחֲרֵינוּ; עַד שֶׁרָמַז הַקָּדוֹשׁ בָּרוּךְ הוּא לַיָּם וְהֵקִיאָם לַיַּבָּשָׁה. אָז ״וַיַּרְא יִשְׂרָאֵל אֶת מִצְרַיִם מֵת עַל שְׂפַת הַיָּם״ (שמות יד:ל), לְפִיכָךְ ״וַיַּאֲמִינוּ בַּה׳״ (שמות יד:לא); אֲבָל מִתְּחִלָּה לֹא הֶאֱמִינוּ (פסחים קיח:) (מצאתי):
and they were rebellious by the sea They had little faith; they said, “Just as we ascend from here, from this side, the Egyptians also are ascending from another side, and they will come after us,” until the Holy One, blessed be He, hinted to the sea, and it vomited them out onto the dry land. Then (Exod. 14:30) “Israel saw the Egyptians dead on the seashore.” Therefore (ibid. verse 31) “they believed in the Lord,” but in the beginning, they did not believe. I found this.
וַיּוֹלִיכֵם בַּתְּהוֹמוֹת כַּמִּדְבָּר. יַם סוּף הָיָה בַמִּדְבָּר, דִּכְתִיב ״סָגַר עֲלֵיהֶם הַמִּדְבָּר וְגוֹ׳״ (שמות יד:ג). ״דֶּרֶךְ שְׁלֹשֶׁת יָמִים וְגוֹ׳״ (במדבר י:לג):
and He led them in the depths in the desert The Sea of Reeds was in the desert, for it is written (Exod. 14:13): “the desert has closed upon them, etc.”; (Exod. 3:18): “three days’ journey in the desert.”
לֹא חִכּוּ לַעֲצָתוֹ. לֹא קִוּוּ לוֹ:
they did not await His counsel They did not hope for Him.
וַיִּתְאַוּוּ תַאֲוָה. ״מִי יַאֲכִילֵנוּ בָּשָׂר״ (במדבר יא:ד):
They craved a lust (Num. 11:4) “Who will give us meat to eat?”
וַיְשַׁלַּח רָזוֹן בְּנַפְשָׁם. ״וְאַף ה׳ חָרָה בָעָם״ (במדבר יא:לג):
but He sent emaciation into their soul (Num. 11:33) “and the Lord’s wrath was kindled against the people.”
וַיְקַנְאוּ לְמֹשֶׁה. בַּמִּדְבָּר הִכְעִיסוּהוּ, כְּמוֹ ״קִנְאוּנִי בְלֹא אֵל״ (דברים לב:כא) (מצאתי).:
They angered Moses Heb. ויקנאו. In the desert they angered him, like (Deut. 32:21): “They angered Me (קנאוני) with a no-god.” I found this.
תִּפְתַּח אֶרֶץ וְגוֹ׳. נִרְאֶה שֶׁחָלַק כָּבוֹד לִבְנֵי קֹרַח מִלְּהַזְכִּיר אֲבִיהֶם, תָּלָה הַקַּלְקָלָה בְּדָתָן וַאֲבִירָם:
The earth opened up, etc. It appears that [the Psalmist] bestowed honor upon the sons of Korah [by refraining] from mentioning their father. He attributed the sin to Dathan and Abiram.
וַתִּבְעַר אֵשׁ. ״וַתֹּאכַל אֶת מַקְרִיבֵי הַקְּטֹרֶת״ (במדבר טז:לה):
And fire burned (Num. 16:35) “and consumed the two hundred and fifty men who burnt the incense. “
אוֹכֵל עֵשֶׂב. אֵין לְךָ מְתֹעָב וּמְשֻׁקָּץ מִן הַשּׁוֹר, בְּשָׁעָה שֶׁהוּא אוֹכֵל עֵשֶׂב (מכילתא בשלח ויהי ו), שֶׁהוּא מוֹצִיא פֶּרֶשׁ רַבָּה וְהוּא מְלֻכְלָךְ בָּהּ. ס״א: רִירוֹ:
eating grass There is nothing as disgusting and repugnant as an ox. When it eats grass, it emits much dung, with which it sullies itself. Other books read: its saliva.
וַיִּמְאֲסוּ בְּאֶרֶץ חֶמְדָּה. בְּשִׁלּוּחַ מְרַגְּלִים, וְהוֹצִיאוּ דִבָּה עַל הָאָרֶץ (במדבר יג:לב):
They rejected the desirable land when the spies were sent out, and they brought calumny on the land (Num. 13:32).
וַיִּשָּׂא יָדוֹ. בִּשְׁבוּעָה:
He raised His hand with an oath.
וּלְהַפִּיל זַרְעָם בַּגּוֹיִם. מֵאוֹתוֹ שָׁעָה נִגְזַר עֲלֵיהֶם חֻרְבַּן הַבַּיִת, שֶׁהֲרֵי לֵיל תִּשְׁעָה בְּאָב בָּכוּ, וְאָמַר הַקָּדוֹשׁ בָּרוּךְ הוּא: הֵם בָּכוּ בְּכִיָּה שֶׁל חִנָּם, וַאֲנִי אֶקְבַּע לָהֶם בְּכִיָּה לְדוֹרוֹת (תענית כט.):
And to cast their seed among the nations From that time, the destruction of the Temple was decreed upon them, for on the night of the ninth of Ab they went, and the Holy One, blessed be He, said, “They wept for nothing, and I shall establish for them weeping for generations.”
כִּי הִמְרוּ. מֹשֶׁה וְאַהֲרֹן:
For they rebelled Moses and Aaron.
אֶת רוּחוֹ. בְּ״שִׁמְעוּ נָא הַמּוֹרִים״ (במדבר כ:י):
against His spirit with (Num. 20:10) “Hear now, you rebels!”
וַיְבַטֵּא בִּשְׂפָתָיו. שְׁבוּעָה: ״לָכֵן לֹא תָבִיאוּ אֶת הַקָּהָל הַזֶּה וְגוֹ׳״ (במדבר כ:יב):
and He uttered with His lips an oath (Num. 20:12): “Therefore you shall not bring this community, etc.”
לֹא הִשְׁמִידוּ. בִּימֵי יְהוֹשֻׁעַ:
They did not destroy in the days of Joshua.
אֶת הָעַמִּים. אֲשֶׁר אָמַר ה׳ לָהֶם (דברים כ:טז) ״לֹא תְחַיֶּה כָּל נְשָׁמָה״, (שמות כג:לג) ״לֹא יֵשְׁבוּ בְּאַרְצְךָ״, וְהֵם הִנִּיחוּם לָשֶׁבֶת בְּקִרְבָּם לְמַס עוֹבֵד (שופטים א:כז):
the peoples whom the Lord had told them (Deut. 20:16): “You shall not allow a soul to remain alive”; (Exod. 23:33), “They shall not remain as residents in your land,” but they allowed them to dwell in their midst, paying tribute.
וַיִּתְּנֵם בְּיַד גּוֹיִם. בִּימֵי הַשּׁוֹפְטִים, בֵּין שׁוֹפֵט לְשׁוֹפֵט, כְּגוֹן עֶגְלוֹן וְכוּשַׁן רִשְׁעָתַיִם וְסִיסְרָא וּפְלִשְׁתִּים וּמִדְיָן (שופטים ג-ד) (מצאתי):
And He delivered them into the hands of nations in the days of the Judges between one judge and another, e.g. Eglon, Cushan-rishathaim, Sisera, the Philistines, and Midian. (I found.)
פְּעָמִים רַבּוֹת יַצִּילֵם. כַּמָּה פְּעָמִים מַכְעִיסִים וְהוּא מַאֲרִיךְ אַפּוֹ וּמַצִּילָם:
Many times He saved them Many times they provoked Him; yet He was slow to anger and saved them.
וַיָּמֹכּוּ בַּעֲוֺנָם. נַעֲשׂוּ שְׁפָלִים בַּעֲוֺנָם:
and they were humbled because of their iniquity Heb. וימכו, and they were humbled because of their iniquity.
וַיַּרְא בַּצַּר. מִתּוֹךְ תְּפִלָּה:
But He looked upon their distress On account of prayer.
בְּשָׁמְעוֹ אֶת רִנָּתָם. מִתּוֹךְ זְכוּת אָבוֹת:
when He heard their cries On account of the merit of the Patriarchs.
וַיִּזְכֹּר לָהֶם בְּרִיתוֹ. מִתּוֹךְ תְּשׁוּבָה:
And He remembered His covenant On account of repentance.
וַיִּנָּחֵם כְּרֹב חֲסָדָיו. מִתּוֹךְ הַקֵּץ בְּשָׁמְעוֹ הוֹשִׁיעֵנוּ וְגוֹ׳. אַף מֹשֶׁה כְּלָלָם בְּפָסוּק אֶחָד ״בַּצַּר לְךָ וּמְצָאוּךָ וְגוֹ׳״ (דברים ד:ל):
and He relented in accordance with His abundant kindness On account of the end, when He heard, “Save us, etc.” Moses, too, included them in one verse (Deut. 4:30): “In this distress that will befall you etc.”
הוֹשִׁיעֵנוּ. גַּם עַתָּה ה׳ אֱלֹהֵינוּ:
save us now also, O Lord, our God.
מִן הָעוֹלָם וְעַד הָעוֹלָם. מִן עָלְמָא הָדֵין וְעַד עָלְמָא דְּאָתֵי (סנהדרין צב.) (ס״א אינו):
from world to world From this world to the world to come.