Rashi on Psalms Chapter 132
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שִׁיר הַמַּעֲלוֹת זְכוֹר ה׳ לְדָוִד אֶת כָּל עֻנּוֹתוֹ. עִנּוּי נַפְשׁוֹ אֲשֶׁר טָרַח וְעָמַל לִמְצֹא לְךָ מָקוֹם (תנחומא, נשא יג):
A song of ascents. Remember, O Lord, onto David all his affliction The affliction of his soul, how he worked and toiled to find a place for You.
עַד אֶמְצָא מָקוֹם. עַד שֶׁיִּוָּדַע הֵיכָן יִהְיֶה מְקוֹם מִקְדָּשׁ (מצאתי):
Until I find a place Until it will be known where the place of His sanctuary will be. (I found this.)
שְׁמַעֲנוּהָ. הַבְּשׂוֹרָה:
we heard it The tidings.
בְּאֶפְרָתָה. בְּמָקוֹם הֶחָשׁוּב וְהַמְעֻלֶּה, כְּמוֹ (שמואל א א:א) ״בֶּן תֹּחוּ בֶן צוּף אֶפְרָתִי״ – חָשׁוּב, אַבְגִינוֹס. דָּבָר אַחֵר: שְׁמַעֲנוּהָ בְאֶפְרָתָה בְּסֵפֶר יְהוֹשֻׁעַ (יהושע טו) שֶׁבָּא מֵאֶפְרַיִם, בְּכָל הַתְּחוּמִין הוּא אוֹמֵר (יהושע טו:ו-יח) ״וְעָלָה הַגְּבוּל״ ״וְתָאַר הַגְּבוּל״, וְכָאן הוּא אוֹמֵר (יהושע טו:ח) ״וְעָלָה הַגְּבוּל אֶל כֶּתֶף הַיְבוּסִי יְרוּשָׁלִָם״. נִמְצֵאת יְרוּשָׁלִַם גָּבוֹהַּ מִכָּל הָאֲרָצוֹת, וְהוּא רָאוּי לְבֵית הַמִּקְדָּשׁ, שֶׁנֶּאֱמַר (דברים יז:ח) ״וְקַמְתָּ וְעָלִיתָ אֶל הַמָּקוֹם וְגוֹ׳״, מְלַמֵּד שֶׁבֵּית הַמִּקְדָּשׁ גָּבוֹהַּ מִכָּל אֶרֶץ יִשְׂרָאֵל. כָּךְ נִדְרַשׁ בִּשְׁחִיטַת קָדָשִׁים (זבחים נד:):
in Ephrath In the most esteemed and superior place, like (I Sam. 1:1): “the son of Toku, the son of Zuph, an Ephrathite,” an important person, a palace dweller. Another explanation: We heard it in Ephrath In the Book of Joshua (ch. 15), who came from Ephraim. In all the boundaries he says, “And the border went up...and the border circled,” but here he says, “And the border went up by the valley of the son of Hinnon... Jerusalem.” Jerusalem is [therefore] found to be higher than all the lands, and it is fit for the Temple, as it is said (Deut. 17:8): “and you shall arise and ascend to the place, etc.” This teaches [us] that the Temple is higher than the whole land of Israel. So it is expounded upon in tractate Zevahim (54b).
מְצָאנוּהָ בִּשְׂדֵי יָעַר. בִּגְבוּל בִּנְיָמִין שֶׁנִּמְשַׁל לְחַיַּת הַיַּעַר, שֶׁנֶּאֱמַר: ״בִּנְיָמִין זְאֵב יִטְרָף״ (בראשית מט:כז):
we found it in the fields of the forest In the boundary of Benjamin, who was likened to a beast of the forest, as it is said (Gen. 49:27): “Benjamin is a devouring wolf.”
נָבוֹאָה. שָׁמָּה לְמִשְׁכְּנוֹתָיו:
Let us come there to His Tabernacles.
אַל תָּשֵׁב פְּנֵי מְשִׁיחֶךָ. שְׁלֹמֹה, בְּבוֹאוֹ לְהַכְנִיס שָׁם אֶת הָאָרוֹן (שבת ל.):
turn not away the face of Your anointed Solomon, when he comes to place the Ark therein.
וְעֵדוֹתִי זוֹ אֲלַמְּדֵם. זוֹ אֲשֶׁר אֲלַמְּדֵם:
and this, My testimony, which I shall teach them This which I shall teach them.
צֵידָה. מְזוֹנָהּ:
its provision its food.
יָצִיץ. יָאִיר, כְּמוֹ ״וְנֹצְצִים כְּעֵין נְחֹשֶׁת״ (יחזקאל א:ז):
will shine Heb. יציץ, which shine, like (Ezek. 1:7): “and they sparkled (ונצצים) like the color of burnished copper.”