Rashi on Psalms Chapter 84
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מַה יְּדִידוֹת מִשְׁכְּנוֹתֶיךָ. כַּמָּה אֲהוּבוֹת וַחֲבִיבוֹת מִשְׁכְּנוֹתֶיךָ:
How beloved are Your dwelling places How beloved and dear are Your dwelling places!
נִכְסְפָה. נֶחְמְדָה:
yearns Heb. נכספה Desires.
כָּלְתָה. נִתְאַוְּתָה, כְּמוֹ ״וַתְּכַל דָּוִד הַמֶּלֶךְ לָצֵאת אֶל אַבְשָׁלוֹם״ (שמואל ב יג:לט):
pines Heb. כלתה, desires, as (II Sam. 13:39): “And [the soul of] King David longed (ותכל) to go forth to Absalom.”
לְחַצְרוֹת ה׳. כִּי חָרְבוּ, וְעַל הַגָּלוּת אָמְרָה:
for the courts of the Lord for they have been destroyed, and he says this regarding the exile.
לִבִּי וּבְשָׂרִי יְרַנְּנוּ. יִתְפַּלְּלוּ עַל זֹאת:
my heart and my flesh pray fervently They pray for this.
גַּם צִפּוֹר מָצְאָה בַיִת. בְּחֻרְבָּנוֹ קִנְּנוּ בוֹ הַצִּפֳּרִים. וּמִדְרַשׁ אַגָּדָה: בְּבִנְיָנוֹ מְדַבֵּר, וְהַצִּפּוֹר הִיא כְּנֶסֶת יִשְׂרָאֵל:
Even a bird found a house In its ruins, the birds have nested. According to Midrash Aggadah (Mid. Ps. 84:2), it speaks of [the Temple] when it is built, and the bird is the nation of Israel.
אֲשֶׁר שָׁתָה. שָׂמָה:
אַשְׁרֵי. מִי שֶׁיַּגִּיעַ עוֹד לֵישֵׁב בְּבֵיתֶךָ, וְעוֹד יְהַלְלוּךָ בְּתוֹכוֹ:
Fortunate is he who will yet merit to dwell in Your house, and they will yet praise you in its midst.
עֹז לוֹ בָךְ. אֲשֶׁר שָׂם אוֹתְךָ עֹז מִבְטַחוֹ:
who has strength in You Who has made You the strength of his trust.
מְסִלּוֹת בִּלְבָבָם. מְחַשֵּׁב בְּלִבּוֹ מְסִלּוֹת דְּרָכָיו לְיַשֵּׁר אֶת דַּרְכּוֹ:
in whose heart are the highways Who thinks in his heart the paving of his ways, to straighten his way.
עוֹבְרֵי בְּעֵמֶק הַבָּכָא. אוֹתָם הָעוֹבְרִים עַל דָּתְךָ, וְהִנָּם בְּעוּמְקָהּ שֶׁל גֵּיהִנֹּם בִּבְכִי וִילָלָה:
Transgressors in the valley of weeping Those who transgress Your law behold, they are in the depth of Gehinnom with weeping and wailing.
מַעְיָן יְשִׁיתוּהוּ. בְּדִמְעוֹת עֵינֵיהֶם:
make it into a fountain with the tears of their eyes.
גַּם בְּרָכוֹת יַעֲטֶה מוֹרֶה. מְבָרְכִים וּמוֹדִים לִשְׁמוֹ, וְאוֹמְרִים: יָפֶה דָּן אוֹתָנוּ וֶאֱמֶת דִּינוֹ, וּבְרָכוֹת יַעֲטֶה לָנוּ הַמּוֹרִים אוֹתָנוּ לָלֶכֶת בְּדֶרֶךְ הַטּוֹב, וְלֹא שָׁמַעְנוּ לוֹ:
also with blessings they enwrap [their] Teacher They bless and thank His name and say, “He judged us fairly, and His judgment is true.” (Another explanation: Shem Ephraim) And the one who taught us to follow the good way enwraps us with blessings, but we did not obey him.
יֵלְכוּ מֵחַיִל אֶל חָיִל. אוֹתָם הַנִּזְכָּרִים לְמַעְלָה יוֹשְׁבֵי בֵיתֶךָ אֲשֶׁר מְסִלּוֹת בִּלְבָבָם):
They go from host to host Those mentioned above, who dwell in Your house, in whose heart are the highways.
מֵחַיִל אֶל חָיִל. מִבֵּית הַמִּדְרָשׁ לְבֵית הַכְּנֶסֶת, וְיֵרָאֶה צְבָאָם וְחֵילָם אֶל הַקָּדוֹשׁ בָּרוּךְ הוּא בְּצִיּוֹן:
from host to host From the study-hall to the synagogue, and their host and army will appear to the Holy One, blessed be He, in Zion.
שִׁמְעָה תְפִלָּתִי. לִבְנוֹת בֵּיתֶךָ:
hearken to my prayer to build Your house.
מָגִנֵּנוּ. הוּא בֵּית הַמִּקְדָּשׁ הַמֵּגִין עָלֵינוּ:
our shield That is the Temple, which protects us.
וְהַבֵּט פְּנֵי (דָּוִד) מְשִׁיחֶךָ. וְהִסְתַּכֵּל בְּחֲסָדָיו וּבְטָרְחוֹ אֲשֶׁר טָרַח וְיָגַע עַל בִּנְיָנוֹ:
look at the face of David Your anointed, and ponder his acts of kindness and his toil, by which he toiled and wearied himself in its building.
כִּי טוֹב יוֹם. אֶחָד בַּחֲצֵרֶיךָ וּלְמָחָר יָמוּת, מִלִּחְיוֹת אֶלֶף שָׁנִים בְּמָקוֹם אַחֵר:
For a day is better [To live] one [day] in Your courts and die the next [is better than] to live a thousand years someplace else.
בָּחַרְתִּי הִסְתּוֹפֵף. עַל הַסַּף וְעַל הַמְּזוּזוֹת לִשְׁקוֹד:
I chose to sit on the threshold Heb. הסתופף, to sit habitually on the threshold and by the doorpost.
מִדּוּר בְּאָהֳלֵי רֶשַׁע. מִלִּהְיוֹת דָּר בְּשַׁלְוָה בְּאָהֳלֵי עֵשָׂו הָרָשָׁע לְהִדָּבֵק בָּהֶם:
rather than dwell in tents of wickedness rather than dwell tranquilly in the tents of the wicked Esau, to cleave to them.
כִּי שֶׁמֶשׁ וּמָגֵן. יֵשׁ לִפְתֹּר שֶׁמֶשׁ כְּמַשְׁמָעוֹ, וּמִדְרַשׁ תְּהִלִּים פּוֹתְרוֹ לְשׁוֹן שִׁנֵּי חוֹמָה:
For a sun and a shield שמש may be interpreted according to its apparent meaning, but Midrash Psalms interprets it as an expression of the points of the wall.