One is not bound to it: Hence it is permissible during the week.

And it is for forbidden to use its light:: Such that it be recognizable that it is the light of a commandment, and there is no concern about tilting.

And he did not accept it: Since they were not considered [reliable enough] to rely upon their words.

Had I merited: If I had merited to learn it, I would have have taught it when I heard it at first.

The teaching of one's youth is preserved better than that of old age.

For its measure: That there should be this measure of oil in it. However if it was extinguished, he is not bound to it.

The traffic of the tarmoda’ei: It is the name of a nation of wood collectors. And they stay in the marketplace after the people of the marketplace go to their homes after dark and light the fire in their homes. And when [the latter] need [more] wood, they go out and buy [it] from them.

A light for a person and his household: One light on each night. And it is sufficient for a man and all the members of his household with one light.

And the mehadrin (those who seek to beautify) the commandments do one light for every night for each of the members of the household.

Corresponds to the incoming days: Those that are to come in the future.

The outgoing days: That have already left; and the one in which he is situated is counted with the outgoing ones.

The bulls of the festival: They continue to decrease in the sacrifices of Parashat Pinchas.

We elevate in sanctity and we do not downgrade: We learn this from a verse - in Menachot (99a) in the chapter [entitled] Shtei HaLechem.

On the outside: [This is] in order to publicize the miracle. And it was not in the public domain, but rather in the courtyard; as their houses were open to a courtyard.

And if he lived upstairs: Such that he does not have a place in his courtyard, to place it there...

He places it inside, in front of the window to the public domain.

Of danger: Since the Persians had a law on their holiday, that they should only burn a lamp in their house of idolatry, as we say in Gittin (Chapter 2 - Gittin 17b).

Another light: To make the thing noticeable.

But if there is a bonfire: A fire. [Then] there is no need for another light, since one will use the light of the bonfire, so it will be noticeable that the [Channukah} light is for the commandment.

But if he is an important person who is not accustomed to using the light of a bonfire...

He must have another light: For if not, it would not be noticeable.

What is Hanukkah: For which miracle did they establish it?

With his seal: Hidden and sealed with his imprint, so he recognized that they had not touched [the oil].

This is [the version] we should teach, "And made them holidays with Hallel and thanksgiving": It is not that work is forbidden on them, as they were only fixed with regard to reciting Hallel and saying, Al HaNissim, in [the blessing of] thanksgiving (in the daily prayers).

Gatz: A spark, etincelle.

Patish: A large blacksmith's hammer.

The camel owner is liable: As he should not have made such a large load that it would enter into the store.

By the Channukah light, he is exempt: [Meaning the] storekeeper. As he was allowed to place it there to publicize the miracle.

That is to say: That which was taught, "By the Channukah light, he is exempt."