Invalid: Since the eye will not master (notice) [things] above twenty cubits, and there will be no publication of the miracle.

Sukkah and alleyway: Since we learned (in the Mishnah) explicitly in Eruvin and in Tractate Sukkah, that they are invalid.

It is a commandment to place it in the courtyard or the public domain a handbreadth away from the entrance. As if he moves it further from the entrance, it will not be noticeable that the head of the household put it there.

On the right: When he enters his house, it is to the right.

Mezuzah: It is established for us, that it is on the right. For it is written, "your house" (beitekha) - [and expounded to mean,] the way you arrive (biatekha); and when a person raises his foot, he raises his right foot first.

To sort: To count.

With that which he spilled: With his hand with which he spilled, and not with his foot.

Decorations of a sukkah: Fruit hung in it for decoration.

Master of Abraham: It is an expression of wonderment.

Depend: Sukkah, which was taught explicitly in a baraita, as it will explain ahead [was made to depend...]

On that which was not taught: On the Channukah light, as it is [only] a statement of Rav Assi, and it is not a baraita.

And decorated it with keramim: He decorated it with colored curtains, that are called ovrez.

He stipulated with regard to them: In Tractate Beitzah (30b), [this case is] established to be about one who says, "I will not separate from them during all of the twilight of the sanctification of the first holiday," such that holiness does not latch on to them. But another stipulation does not work.

The paradigm of them all: From which all of them are learned.

Blood: The covering of blood. For we extract it from a verse, "and he shall spill [...] and he shall cover." And there the reason is explained - that the commandments not be contemptible to him.

From one lamp to another lamp: [Lamps] of Channukah, as its reason will be explained later.

Untie: To take the tzitzit from an old cloak (talit) to a new cloak. And in Menachot, it explains the reason of the one that forbids [this].

The law is in accordance with Rabbi Shimon: Since he said [that] something that one did not intend is permissible, even though he made a ditch - which is a derivative of plowing or building. And because the law follows Rav regarding prohibitions in the whole [Talmud] except for these three, they are mentioned together.

All matters of the master: (The master being) Rabbah bar Nachmani.

We teach the version, "To make a furrow."

The reason for Rav: [He prohibits it] from one lamp to [another] lamp, due to contempt for the commandment. For he lights a wood chip that is not part of the commandment from a lamp of the commandment and lights the rest from it.

He weakens it: As it appears like one who is taking light and drawing away some of the vitality of its oil.

From lamp to lamp: He brings one lamp next to the [other] lamp, and they are both of the commandment; and [he does] not [do it] with a wood chip.