It's LIKE one who is carying the object into the public domain more than 4 amos and AS LONG AS that he doesn't put it down, he would be exempt and when he puts it down he is liable and even though IN BETWEEN (the two places) walking between (the place he picked it up) and between (the place he put it down).

4 amos form beginning to end EXACT? amot

if he would take it outside the 4 amot and put it here, that's moving it 4 complete amot ?

on the side of the public domain from private domain to public domain for example a courtyard that is BROKEN UP (open) on one end to public domain that is the place where the wall would have been is considered sides of the public domain. They argued about it rebbi eliezer and the rabbi's in eruvin (perek col gaggot) and the rabbi's say because there is not considered like a reshut harabim and even so where you take out from private domain to public domain that way you are liable.

where they are stakes that you BANG small nails in front of the wall they should up against the waggons and the carriages and we don't want these vehicles to rub up against the wall and knock it down

LATER ON we ask on account of these sea, valley did we not teach carmelit already (by those) above)?

Not like the banners in the dessert (during the time of moshe) as it was not MADE for the going of the PUBLIC

A lot of houses which are open to the courtyard and the courtyard is open to the public domain, and the occupants of the courtyard exit through the courtyard to the public domain

one end is closed and the courtyard is open to it and the occupants of the courtyard are exiting through the alley to the public domain

all the houses in the courtyard are TOGETHER (by an eruv) with bread and so in the subject of alley if it's the eruv chatzeirot that are open to the alley can be Together (in an eruv)

because of the house that is set aide for one OWNER and the courtyard is an DOMAIN for everyone and we find the carrying fropm domain to domain even though BOTH OF them private domain, to make FENCE around the torah to DISTANCE in order exit private domain to public domain and these things are part of the categorizing (divinding) the 4 domains because whether eruv or not it's private domain and carrying from inside to the public domain you are liable.

batel to the private domain and the public domain

as long as you are not taking etc you would treat the ossur of shabbos LIGHTLY lechatchila, to cause tohe carrying private domain to private domain and it;s decreed against, perhaps i would come to be mekel and take out directly from private doain to public domain.

end of our discussion

even though it's from the private domain as we said above in a fence of 10 high and 4x4 this will become a domain by itself and you can not take from the house to there and later on it will be explained

opposite sides of the public domain