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Sichot HaRan Chapter 1

Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.

כִּי אֲנִי יָדַעְתִּי כִּי גָּדוֹל ה' וַאֲדוֹנֵינוּ מִכָּל אֱלֹקִים (תְּהִלִּים קלה).

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

“For I know that God is great, our God above all others” (Psalms 135:5).

דָּוִד הַמֶּלֶךְ ע"ה אָמַר: "כִּי אֲנִי יָדַעְתִּי", "אֲנִי יָדַעְתִּי" דַּיְקָא, כִּי גְּדֻלַּת הַבּוֹרֵא יִתְבָּרַךְ אִי אֶפְשָׁר לוֹמַר לַחֲבֵרוֹ, וַאֲפִלּוּ לְעַצְמוֹ אִי אֶפְשָׁר לְסַפֵּר מִיּוֹם לְיוֹם לְפִי מַה שֶּׁמַּזְרִיחַ לוֹ וּמִתְנוֹצֵץ לוֹ בְּאוֹתוֹ הַיּוֹם – אֵינוֹ יָכוֹל לְסַפֵּר לְעַצְמוֹ לְיוֹם שֵׁנִי הַזְּרִיחָה וְהַהִתְנוֹצְצוּת שֶׁל גְּדֻלַּת הַבּוֹרֵא יִתְבָּרַךְ שֶׁהָיָה לוֹ אֶתְמוֹל. וְעַל־כֵּן אָמַר: "כִּי אֲנִי יָדַעְתִּי", "אֲנִי יָדַעְתִּי" דַּיְקָא, כִּי אִי אֶפְשָׁר לְסַפֵּר כְּלָל.

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

These are King David’s words. “I know": I alone — for the vision of God’s greatness cannot be shared (cf. Alim LeTerufah #135). You may have a vision, but even with yourself you cannot share it. Today you may be inspired and see a new light. But tomorrow you will no longer be able to communicate it, even to yourself. “I know” – I as I am now. For the vision cannot be brought back.

וְאָמַר: שֶׁמַּה שֶּׁכָּתוּב אַחֲרָיו: "כָּל אֲשֶׁר חָפֵץ ה' עָשָׂה בַּשָּׁמַיִם וּבָאָרֶץ" וְכוּ', הוּא עִנְיָן אַחֵר לְגַמְרֵי וְרָחוֹק לְגַמְרֵי מִשֶּׁבַח "כִּי אֲנִי יָדַעְתִּי".

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

The Rebbe said: Look at the next verse, “All that God wants, He does, in heaven and on earth.” It is a different thought, speaking of something else entirely. King David says, “I know,” and can go no further, for words are no longer adequate.

כִּי כַּוָּנָתוֹ בְּאֵלּוּ הַדְּבָרִים "כִּי אֲנִי יָדַעְתִּי" אִי אֶפְשָׁר לְסַפֵּר כְּלָל, וְהוּא גָּבוֹהַּ מְאֹד מְאֹד, גָּבוֹהַּ מֵעַל גָּבוֹהַּ, מַה שֶּׁאִי אֶפְשָׁר לַפֶּה לְסַפֵּר, רַק אֲנִי יָדַעְתִּי דַּיְקָא כַּנַּ"ל.

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

A perception of God cannot be communicated. It is so lofty, higher than high (Ecclesiastes 5:7), that words cannot express it.

וּכְמוֹ שֶׁכָּתוּב בַּזֹּהַר (א קג:): "נוֹדָע בַּשְּׁעָרִים בַּעְלָהּ" – 'כָּל חַד לְפוּם מַה דִּמְשַׁעֵר בְּלִבֵּהּ' [כל אחד כפי מה שמשער בליבו] (כַּמְבֹאָר בְּמָקוֹם אַחֵר)

Rabbi Nachman's Wisdom, trans. Aryeh Kaplan, Jerusalem. Breslov Research Institute, 1973

It is written, “Her husband is known by the gates” (Proverbs 31:23). The holy Zohar states that the husband is the vision of God which each man perceives through the gates he makes in his own heart (Zohar I, 103b). The heart is hidden and the gates do not open to another.¹” #177, #217, #299; Likutey Halakhot, Keriat Shma#5; Alim LeTerufah #16, #160, #393, #423. Also see Tzaddik #566, that this is the main perfection of faith.

footnotes: ¹ See “His Wisdom

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