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Sifrei Devarim Paragraph 67

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(דברים יב י) וַעֲבַרְתֶּם אֶת הַיַּרְדֵּן וִישַׁבְתֶּם בָּאָרֶץ, רַבִּי יְהוּדָה אוֹמֵר: שָׁלֹשׁ מִצְווֹת נִצְטַוּוּ יִשְׂרָאֵל בְּשָׁעַת כְּנִיסָתָם לָאָרֶץ: לְמַנּוֹת לָהֶם מֶלֶךְ, לִבְנוֹת לָהֶם בֵּית הַבְּחִירָה וּלְהַכְרִית זֶרַע עֲמָלֵק.

Sefaria Community Translation

(Devarim 12:10) "And you will cross the Jordan and you will dwell in the land … (11) and the place that the L-rd your G-d will choose, etc." R. Yehudah says: Three mitzvoth were commanded to Israel upon their entrance to the land: to appoint a king over them, to build the Temple, and to cut off the seed of Amalek,

אֵינִי יוֹדֵעַ אֵיזֶה יִקְדוֹם: אִם לְמַנּוֹת לָהֶם מֶלֶךְ, אִם לִבְנוֹת לָהֶם בֵּית הַבְּחִירָה אִם לְהַכְרִית זֶרַע עֲמָלֵק? תַּלְמוּד לוֹמַר (שמות יז טז): ״וַיֹּאמֶר כִּי יָד עַל כֵּס יָהּ מִלְחָמָה לַה׳ בַּעֲמָלֵק״ – מִשֶּׁיָּשַׁב הַמֶּלֶךְ עַל כִּסֵּא ה׳ אַתָּה מַכְרִית זֶרַע עֲמָלֵק. וּמִנַּיִן שֶׁכִּסֵּא ה׳ זֶה הַמֶּלֶךְ? שֶׁנֶּאֱמַר (דברי הימים א כט כג): ״וַיֵּשֶׁב שְׁלֹמֹה עַל כִּסֵּא ה׳ לְמֶלֶךְ״.

Sefaria Community Translation

and I would not know which takes precedence; it is, therefore, written (Shemoth 17:16) "For a hand upon the throne of the L-rd: The L-rd shall war against Amalek." When the king sits upon the throne of the L-rd, cut off the seed of Amalek. And whence is it derived that "the throne of the L-rd" refers to the king? From (I Chronicles 29:23) "And Solomon sat on the throne of the L-rd as a king."

וַעֲדַיִן אֵינִי יוֹדֵעַ אֵיזֶה יִקְדּוֹם: אִם לִבְנוֹת לָהֶם בֵּית הַבְּחִירָה אִם לְהַכְרִית זֶרַע עֲמָלֵק? תַּלְמוּד לוֹמַר: אֲשֶׁר ה׳ אֱלֹהֵיכֶם מַנְחִיל אֶתְכֶם, וְאוֹמֵר (שמואל ב ז א-ב): ״וַיְהִי כִּי יָשַׁב הַמֶּלֶךְ בְּבֵיתוֹ וַה׳ הֵנִיחַ לוֹ מִסָּבִיב״, וְאוֹמֵר: ״וַיֹּאמֶר דָּוִד אֶל נָתָן רְאֵה נָא אָנֹכִי יוֹשֵׁב בְּבֵית אֲרָזִים וַאֲרוֹן הָאֱלֹהִים יֹשֵׁב בְּתוֹךְ הַיְרִיעָה״.

Sefaria Community Translation

And I still would not know which preceded — the building of the Temple or the cutting off of the seed of Amalek? It is, therefore, written (Devarim, Ibid.) "… and you will dwell in the land that the L-rd your G-d causes you to inherit, and He gives you rest from all of your foes roundabout and you will dwell secure (only then) (11) the place that the L-rd your G-d shall choose (i.e., the Temple) etc." And it is written (II Samuel 7:1-2) "And it was, when the king (David) dwelt in his house and the L-rd had given him rest roundabout from all of his foes, that the king said to Nathan the prophet: See now, I am living in a house of cedar while the ark of G-d dwells within the curtain, etc."

(דברים יב יא) וְהָיָה הַמָּקוֹם אֲשֶׁר יִבְחַר ה׳ אֱלֹהֶיךָ לְשַׁכֵּן שְׁמוֹ שָׁם שָׁמָּה תָבִיאוּ, שָׁם שָׁמָּה, הָיוּ שָׁם שְׁתֵּי מְחִצּוֹת: מְחִצָּה לְקָדְשֵׁי הַקֳּדָשִׁים – וּמְחִצָּה לְקָדָשִׁים קַלִּים. (דברים יב יא)

Sefaria Community Translation
  1. “Then, to the place which HASHEM your God shall choose to invest with His Name there, there shall you bring . . . (Dt.12:11). Why does the verse repeat, there, there? Because two partitioned areas were there: a partitioned area [within the Courtyard] for [Priests to eat] the Most-Holy offerings⁶³ and a partitioned area [within Jerusalem’s walls], for [common Israelites to eat] the Lesser-Holy offerings.⁶⁴

footnotes: ⁶³ Such as the Purification-offering of the New Moon and Festivals (e.g M. Zev.5:3). ⁶⁴ Such as, e.g., the Firstling, Second-tithe, and the Passover (M .Zev.5:7).

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