92. “Who had done mighty deeds, etc.” “Who had done many deeds, the God gatherer” (II Samuel 23:20). This great and precious tree, the greatest of all, from which place did it emerge; from which level did it come? The verse rejoins: “the God gatherer,” which is a lofty and concealed level, that “no eye has seen it, [God, aside from You]” (Isaiah 64:3). It is a level that contains everything, and which collects within itself from the supernal light, and from which everything emerges.

Explanation: Here, the Nukba is called by the name “the God gatherer,” for the reason that it “had done many deeds, the God gatherer,” that is, the Nukba gathers within itself all of the lights from the Yesod simultaneously and is therefore called “who had done many deeds.” [The Zohar] further explains that the height that emerges [from] upon this [fusion through collision] is called “the great and precious tree”; [this height] emerges from the Yesod and comes to the Nukba. [The Zohar] says that in order to show us the quality of that lofty height, from where it emerges and arrives, the verse uses the name “the God gatherer,” [meaning] that the supernal light gathers them in Yesod and bestows [these lights] upon the Nukba, and they are both called “the God gatherer” together.

This is “a lofty and concealed level, that ‘no eye has seen’ etc.” In other words, this level that emerges from that fusion is called “no eye has seen it, God, aside from You.” [The Zohar] further states that the entire rectification is at that level, at the time of the final perfection. It is therefore considered “a level that contains everything,” because it “collects within itself from the supernal light,” all the goodness and the lofty lights from all six thousand years, all at once, and renews them with the supernal light. Consequently, it is this “from which everything emerges,” because the result is that all the desired perfection now emerges and is revealed.