‘multi-faceted and adorned’ in the sign of the covenant, and in the sign of the Sabbath, and in the sign of Festivals, and in the sign of the phylacteries¹. And its chord is wound around the finger, and this is the winding of the strap of the phylactery of the hand.

footnotes: ¹ tephilin

For with Her did the earlier-sages ‘bind the Shm’a’,¹ with the words And you shall love (Deut. 6:5) * *– in the love of ahavah²³, which is (Deut. 6:5) And you shall love² Y”Y ELoHeYKha, so that She shall be beloved² to Her Husband, and they would not interrupt between these two sentences.

footnotes: ¹ BT Pesaḥim 56a ² love ³ 13 ² ahavah ² reḥima

And after Jacob came, who comprises the three Patriarchs, he released Her binding and said: ‘Blessed is the Name of the glory of His Kingdom, for ever and ever.’¹ Because She wanted to be: ‘the special-possession’² of Kings. At that time, it is stated: the cantillation notes shophar holekh³, segolta³.

footnotes: ¹ Liturgical: formula for the recitation of the Shm’a ² se-gulah ³ ֣ ֒ ³ ֒

And azla¹ to reside as a crown upon Israel, who is the Middle Pillar, Which is the Scroll of the Torah, comprising the five books of the Torah, and She was made a crownlet upon its head, in every one of its letters, of those known letters of the Scroll of the Torah. like this:**** ¹.²

footnotes: ¹ ֝ ¹ Sh-‘A-T-N-Z G-Tz ² BT Menaḥot 29b

All the ‘Zayins’¹ are twenty-one, corresponding to the twenty-one mentions of tephilin² of the head, and corresponding to them, are the twenty-one mentions of the tephilin of the hand, which all add up to forty-two, corresponding to ‘the Name of 42’.

footnotes: ¹ ז ² phylacteries

A crownlet is Yod¹ upon the head of Zayin¹, its body is Vav¹, and the Scroll of the Torah is the Middle Pillar – comprising six sephirot from Ḥesed to Yesod.

footnotes: ¹ י ¹ ז ¹ ו

Malkhut is a small Yod¹, with it She is made ‘the seventh’ – the Sabbath day, and it is the sign of the phylacteries², the sign of the Sabbath, the sign of the covenant.

footnotes: ¹ י ² tephilin

And She is ‘the crown of Priesthood, and the crown of Kingship’,¹ from the right-hand side with which the Torah was given, She is called the ‘Crown of Torah’.

footnotes: ¹ Mishnah Avot 4:13

And the right-hand is ‘the priest’, from its side is the ‘Crown of Priesthood’. And the Middle Pillar is the King. And from the side of Gevurah is ‘the Great Court’, a fire emerges from there and burns him. And when the priest emerges in peace from the Chamber, then the Levites are aroused in song.

[Here is missing, and it is in Tiqqunei Zohar Ḥadash 24c].

And furthermore: there is a fifth arrangement in prayer.

Prayer is like sacrificial-offering, as the earlier-ones established:¹ ‘They fixed prayers to correspond to permanent offerings’.

footnotes: ¹ See BT Berakhot 26b

Come and see: Offerings¹ are of four types, which correspond to: lion, ox, eagle, human, who are depicted in the throne.

footnotes: ¹ qorban

There is an offering that Israel would offer, and the priest would offer their offering.

The firstoffering¹: a sacrifice offered to the right-side – this is the prayer of the morning-service, and if they were worthy, the image of the lion would descend and receive the sacrifice.² And this is MYKhaEL, whose level is Ḥesed, for he receives the prayer of the morning-service.

footnotes: ¹ qorbana ² BT Yoma 21b

But if they were not worthy, what is written of the offering? (Ex. 22:30) ... you shall throw it to ‘the dog’ – for it is considered as unfit¹. And because of this, would the image of a dog descend, to accept that gift and offering, and this is the dog of which David, peace be upon him, said: (Ps. 22:21) Save my soul from the sword, my unique-one from the hand of the dog.

footnotes: ¹ treiphah

And all the angels of destruction, who are dogs, shout out during the second watch of the night.¹ They are shouting and barking and saying: ‘Give! Give!², because they are of the aspect of hell², the poison of death, of which it is stated: (Prov. 30:15) To the leech are two daughters: hav² and hav.

footnotes: ¹ See BT Berakhot 3a ² hav hav ² gehinom ² give

The second offeringcorresponds to ox, of which it is stated: (Lev. 22:27) An ox or a sheep or a goat etc., and corresponding to it is the afternoon-service, about which David said: (Ps. 104:14) He grows grass for cattle, and herb¹ for the service of man.

footnotes: ¹ ’esev

What is ’esev¹ ? – the letters ’A-B and S, and they are 72¹ Names, which are the garments for the 72 Higher Names, like herb, which is a garment for wheat. And because of this: (ibid) ... to bring forth bread from the earth – and this is (Ps. 78:25) *... the bread of the mighty did man eat... *– and this is ‘the bread of Torah’.

footnotes: ¹ herb ¹ ’A-B

And always, offerings are slaughtered in ‘the north’ of the altar, because of: (Jer. 1:14) ... from the north will the evil begin...

[[Var. and this is the evil urge, and so that he should not need your soul, [Var. so that he will not chastise you, your soul] feed him an offering, to fulfil through it: (Prov. 25:21) If your enemy is hungry, feed him bread, and if thirsty, quench him with water, and after he has taken the blood of the offering, he will not take of yours etc.]]

For from there is the one who spills blood, and who licks that blood of cattle. And thus, one is not required to ‘cover’ of it, to fulfil through it: (Prov. 25:21) If your enemy is hungry, feed him bread, and if thirsty, quench him with water. And after he