במה בהמה יוצאה – since a person is commanded regarding the resting of his animal on the Sabbath and anything that guards through it the animal is not like a burden and anything that does not guard it is like a burden.

אפסר – a rope which ties the mouth of the animal.

והנאקה – In the Gemara (Tractate Shabbat 51b), it establishes it specifically as a white camel which requires greater guarding/watching.

בחטם – they take a kind of iron ring and pierce the nose of the camel and place it inside it.

ולובדקס – a donkey that comes from Libya and they are hard and strong and need greater watching/guarding than other donkeys found in the settlement.

בפרומביא – an iron bridle.

בשיר – a kind of clasp/brooch around its neck and a ring is fixed within it and they bring in a rope through the ring and pull the animal.

וכל בעלי השיר - such as hunting dogs and small animals.

יוצאים בשיר – tied on their necks with a rope set in the clasp.

ונמשכין בשיר – and if he wants he pulls the animal with the rope in the clasp/brooch.

ומזין עליהן – in their places as they are in the neck of the animal if it became ritually defiled through [contact with] a dead corpse.

וטובלין במקומן – they have the animal enter the water to ritually immerse the brooch/clasp and even though we hold that all utensils unique to the animal do not receive ritual defilement. The brooch/clasp and other things like it receive ritual defilement and require ritual immersion since they are made for humans to lead with it an animal as it is like a utensil made for usage by a human being.

מרדעת – a kind of small saddle and we place it on the donkey all day long in order that the donkey can be kept warm.

בזמן שהיא קשורה לו – from the Eve of the Sabbath (i.e., Friday) that he reveals his opinion that the donkey needs it to warm it up as people say that a donkey, even in the season of Tammuz (i.e., the middle of the summer) is cold for it, and it is not a burden but to tie/attach a cushion/pack-saddle on the donkey is prohibited because it is impossible to tie it on him other than if he supports it on the side of the animal and it is found that a living creature is being used and if he transgressed and tied it on, it is prohibited to go out with it.

לבובין – with leather that is we tie them up corresponding to their male genitalia so that they will not go up on the females.

שחוזות – that grasps their tails tied upwards so that the males will come upon them.

כבולות – they chain up their tails and tie them with their legs in order that the males will not come upon them.

כבונות – they tie a cloth around the lambs during the day to protect their wool so that it not become soiled.

צרורות – their breast nipples are tied up sometimes to dry up the milk when they squeeze them with strength and sometimes they tie a pocket on their nipples so that the milk will not drip to the ground and be lost.

ר' יוסי אומר בכולן – that is a burden.

חוץ מן הכבונות - which is protection for their wool so that it will not be soiled and it is an ornament/decoration.

יוצאות צרורורת ליבש – Rabbi Yehudah holds like the first teacher [of the Mishnah] that it is not a burden; however, to [keep them] dry which is fastened better one cannot make this decree lest it miscarry which it comes to include, but for milk where it is not fastened well, it is forbidden and we suspect lest it miscarry which it comes to include. And the Halakha is according to the first teacher [of the Mishnah].

מטוטלת – a piece of strip/lining tied to its tail as a sign or for something else.

עקוד – they tie their hands and legs with chains so that they do not escape.

רגול – fold his hand over his arm and tie them.

לא יקשור גמלים זה בזה וימשוך – as one and they all go so that it would not appear as leading them to the market to sell them.

אבל מכניס הוא חבלים בתוך ידו – so that the heads of the ropes would not be hanging and coming out from under his hands to the ground by a handbreadth or more in order that it would not appear like he is carrying the hanging ropes by his hand.

ובלבד שלא יכרוך – this is not in speaking in regard to the matter of the Sabbath here, but to the matter of mixed seeds and this is how it should be understood: He who gathers ropes in his hand, some of them of flax and some of them of wool, he should not twist one with the other for when he twists them, it is mixed seeds and his hand is warmed while holding them and this is forbidden.

with a bell - A bell hung around the neck of the animal which emits a sound when it moves

אע"פ שהוא פקוק – [plugged] with a soft-spongy substance, for now its clapper of the bell does not ring to cause a sound to be made because it appears like he is leading it to be sold in the marketplace.

בסולם שבצוארו – when it has a wound, they place on its neck wood in the shape of warp and woof in order that it not turn its head to grasp at his wound.

ולא ברצועה שברגלו – an animal that strikes its legs against each other while it is walking, they make a sort of ring of a thick strap and tie it at the place where its legs strike against each other.

בחוטין - they make it as a sign so that exchange it for other chickens.

ולא ברצועות – that they tie/fasten its two legs together with a short cords so that they don’t jump and break the utensils.

בעגלה שתחת האליה – like a small wagon which they tie under the tail of the sheep for their tails are large in order that it does not become damaged by stones and rocks.

חנונות – there is a kind of wood called חנון where they bring chips from it and place it on its nose in order that it should sneeze and the worms from its head would fall off but for the males, it is not necessary to do this for when they gore each other, the worms fall off on their own.

בגימון – like a reed-grass yoke that is placed on the neck of the calf in order that it would be accustomed to bend its neck when it gets older.

בעור הקופר – a reptile that its fibers are thin like a needle and we tie its skin at the nipples of the cow so that the vermin do not suck [its milk].

ולא ברצועה שבין קרניה – whether for beauty or to protect it, it is forbidden for all additional protection is a burden for it.

פרתו של רבי אלעזר בן עזריה – it did not belong to him, but to his neighbor and because he did not protest it [as it was forbidden] , it is called by his name.