אלה החקים והמשפטים אשר תשמרון...-לרשתה כל הימים, observance of all the commandments listed forthwith is, among other things, a condition to ensure that you will remain ancestral owners of this land for all time. כל הימים, during all the time when you are busy wiping out locations dedicated to idolatry and you will not yourselves worship idols by becoming like them by offering your sacrifices wherever it pleases you.

המקום אשר יבחר ה' אלוקיכם מכל שבטיכם...לשכנו, the place where His Name will have a permanent residence, during the early period at Shiloh, later on in Jerusalem, Solomon’s Temple, better known as בית עולמים, the permanent Temple.

תדרשו, you shall seek out this place to worship and to offer your sacrifices, as per Isaiah 11,10 אליו גויים ידרשו, “nations will seek Him out there.”

ובאת שמה, G’d will not come to you, as in the case of the idolaters, but you will come to Him.

(1) BEFORE ADONAI YOUR GOD, AND YOU SHALL FEAST. "Worship Adonai in gladness" (Ps. 100:2) as is appropriate for anyone who serves out of love.

(2) IN ALL YOUR UNDERTAKINGS. For then you will succeed in all your ways and then you will prosper.

(1) AND YOU SAY, "I SHALL EAT SOME MEAT." Without my having the burden of bringing it up to the Temple.

(2) FOR YOU HAVE THE URGE TO EAT MEAT. Also when you wish to eat that portion that is given to the priests from the sacrifice.

(3) YOU MAY EAT MEAT WHENEVER YOU WISH. But not the prohibited fat or blood even though they are non-sacrificial animals.

אך כאשר יאכל את הצבי, in a place that has not been consecrated.

רק חזק לבלתי אכול הדם, even though you hope that by eating the blood you will be able to divine the future as do the demons as our sages said in Chagigah 16 that upon eating blood one can hear the future in the same manner as do the ministering angels.” [On that folio the Talmud does not describe the demons as eating blood, specifically; also the Talmud describes the knowledge of the demons of future events as not based on their intelligence, but as something they overheard in the celestial regions. Nachmanides elaborates on all this, particularly in his commentary on the relevant verse in Acharey Mot. Ed.]

לא תאכלנו, על הארץ תשפכנו כמים, you are to treat it so that it becomes unfit to eat, just as is water when you pour it on the earth. It is not enough to hide it, as one hides wine or oil and other liquids which are designed as drinks.

'לא תאכלנו....כי.תעשה הישר בעיני ה, when you refrain from eating it this shall not be because you despise it, i.e. it repels you; you must not eat it in order to thereby do what is right in the eyes of the Lord. Our sages in Torat Kohanim on Kedoshim 9,10 phrase it thus: “one must not say: ‘I am revolted by pig’s meat,’ but one should say: ‘I am perfectly capable of enjoying pig’s meat; the only reason I do not is in order to comply with G’d’s prohibition of it.’”

ואעשה כן גם אני, that I will serve the Lord in Heaven, my G’d, but by imitating the mode of worship practiced by the people whom G’d drove out on my account.

כי כל תועבת ה' אשר שנא עשו לאלוהיהם, for even the manner in which they worshipped their idols is largely completely abhorrent in the eyes of the Lord.