TheChazzanrecites the Half Kaddish

Exalted and sanctified¹. One should be very careful to emphasize the letter gimel (ג) when saying the word “Yisgadal (יִתְגַּדַּל),” in order that it not be heard as “Yiskadal (יִתְקַּדַל),” from the word קְדָל which means neck.—Mishnah Berurah 56:2 be His great Name

footnotes: ¹ These opening words refer to the fulfillment of God’s prophecy, through Ezekiel (38:23) “And I will thus exalt Myself and sanctify Myself; and I will be known in the eyes of the many nations, and they will know that I am Adonoy.”—Levush, Siddur HaGra

in the world which He created according to His will and may He rule His kingdom.² In your lifetime and in your days, and in the lifetime of the entire House of Israel, speedily and in the near future³— and say Amein.

footnotes: ² May His sovereignty be revealed. ³ We pray that the redemption will come speedily and that the process of the redemption itself will not be prolonged.—Siddur HaGra

May His great Name be blessed forever and for all eternity.

Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled⁵ be the Name of the Holy One, blessed is He;

footnotes: ⁵ The ten expressions of praise in the Kaddish refer to the ten utterances by which God created the world. (See Maseches Avos 5:1.)

above (Ten Days of Penitence: far above) all the blessings and hymns,⁶in the name of the Vilna Gaon 56:14. praises and consolations⁷ which we utter in the world—and say Amein.

footnotes: ⁶ May God be praised and exalted far beyond all the blessings, hymns and praises that are uttered.—Mishnah Berurah ⁷ Consolations are uttered because God is in mourning over the destruction of the Holy Temple and the exile of His people.

On days when the Torah is not read continue with Ashrei.