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Sifrei Devarim Paragraph 195

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(דברים כ ו) וּמִי הָאִישׁ אֲשֶׁר נָטַע, אֵין לִי אֶלָּא נָטַע. יָרַשׁ, לָקַח, נִתַּן לוֹ בְּמַתָּנָה מִנַּיִן? תַּלְמוּד לוֹמַר: וּמִי הָאִישׁ אֲשֶׁר נָטַע.

Trans. by Marty Jaffee, 2015

Pisqa’ 195³¹⁰

  1. “Who is the man who has planted a vineyard” (Dt. 20:6)? I might infer only that [this exemption] applies to one who planted a vineyard! On what basis do I know to include one who inherited the vineyard, one who purchased the vineyard,, or one who received it as a gift?
The Teaching states

“Who has planted” (Dt. 20:6)— **[planting includes any form of acquisition of the vineyard].**³¹¹ 194.1.

footnotes: ³¹⁰ H:215-216; JN2:84-85. ³¹¹ //M. Sotah 8:2. Cf. Pisqa’

כֶּרֶם, אֵין לִי אֶלָּא כֶּרֶם. מִנַּיִן לְנוֹטֵעַ חֲמִשָּׁה אִילָנֵי מַאֲכָל, וַאֲפִלּוּ מֵחֲמֵשֶׁת הַמִּינִים? תַּלְמוּד לוֹמַר: אֲשֶׁר נָטַע. יָכוֹל אַף הַנּוֹטֵעַ אַרְבָּעָה אִילָנֵי מַאֲכָל וַחֲמִשָּׁה אִילָנֵי סְרָק? תַּלְמוּד לוֹמַר: כֶּרֶם.

Trans. by Marty Jaffee, 2015

“A vineyard” (Dt. 20:6)— I might infer only that this exemption applies to a vineyard. On what basis do I know to include one planting five fruit trees, even if they are five separate kinds?

The Teaching states

“Who has planted” (Dt. 20:6)— [thus the exemption extends to orchards]. If so, is it possible to say that [this exemption applies] even to the planter of four fruit trees **or five shade trees?**³¹²

The Teaching states

“A vineyard” (Dt. 20:6)—

footnotes: ³¹² Cf. M. Sotah 8:2.

רַבִּי אֱלִיעֶזֶר בֶּן יַעֲקֹב אוֹמֵר: אֵין לִי בְמַשְׁמָע אֶלָּא כֶּרֶם.

R. Eliezer b. Jacob says

**I interpret vineyard to mean just that!**³¹³ 194.2.

footnotes: ³¹³ Cf. T. Sotah 7:18 and Pisqa’

וְלֹא חִלְּלוֹ – פְּרָט לְמַבְרִיךְ; וְלֹא חִלְּלוֹ – פְּרָט לְמַרְכִּיב.

Trans. by Marty Jaffee, 2015
  1. “And who hasn’t yet awaited the [four years of its] deconsecration for common use?” (Dt. 20:6)— this excludes [from exemption] anyone who trains shoots [beneath the ground] **or who grafts [saplings prior to deconsecration].**³¹⁴

footnotes: ³¹⁴ //M. Sotah 8:2.

יֵלֵךְ וְיָשֹׁב לְבֵיתוֹ – יֵלֵךְ וְיִשְׁמַע דִּבְרֵי כֹּהֵן מֵעֶרְכֵי הַמִּלְחָמָה וְיַחֲזֹר.

Trans. by Marty Jaffee, 2015

“He shall go and return to his home” (Dt. 20:6)— that is, he shall go and heed the instructions of the Warrior Priest to return.

פֶּן יָמוּת בַּמִּלְחָמָה – אִם לֹא יִשְׁמַע לְדִבְרֵי כֹהֵן, לְסוֹף הוּא מֵת בַּמִּלְחָמָה.

Trans. by Marty Jaffee, 2015

“Lest he die in battle” (Dt. 20:6)—failing to heed the instructions of the Warrior Priest, **he will eventually die in battle.**³¹⁵ 194.2

footnotes: ³¹⁵ Cf. Pisqa’

וְאִישׁ אַחֵר יְחַלְּלֶנּוּ – יָכוֹל דּוֹדוֹ וּבֶן דּוֹדוֹ? נֶאֱמַר כָּאן ״אַחֵר״ וְנֶאֱמַר לְהַלָּן (דברים כ ז) ״אַחֵר״, מָה אַחֵר הָאָמוּר לְהַלָּן נָכְרִי, אַף אַחֵר הָאָמוּר כָּאן נָכְרִי.

Trans. by Marty Jaffee, 2015
  1. “And another man will deconsecrate it” (Dt. 20:6)— is it possible to say that
his uncle or cousin might take the vineyard? Here it is stated

“Another man will deconsecrate it” (Dt. 20:6),

and elsewhere it is stated

“Another man will take her” (Dt. 20:7; cf. Dt. 28:30)— just as the other man discussed elsewhere implies a stranger, so, too, the other man discussed here **implies a stranger.”**³¹⁶

footnotes: ³¹⁶ //T. Sotah 7:22.

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