Text

Sifrei Devarim Paragraph 206

Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.

(דברים כא ג) וְהָיָה הָעִיר הַקְּרֹבָה – הַקְּרוֹבָה שֶׁבַּקְּרוֹבוֹת. מִכָּן אָמְרוּ (סוטה ט ב): נִמְצָא מְכֻוָּן בֵּין שְׁתֵּי עֲיָירוֹת – שְׁתֵּיהֶן מְבִיאוֹת שְׁתֵּי עֶגְלוֹת, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים: עִיר אַחַת מְבִיאָה, וְאֵין שְׁתֵּי עֲיָירוֹת מְבִיאוֹת שְׁתֵּי עֶגְלוֹת, וְאֵין יְרוּשָׁלִַם מְבִיאָה עֶגְלָה עֲרוּפָה.

Trans. by Marty Jaffee, 2015

Pisqa’ 206³⁵⁶

  1. “After the city closest to the murder victim has been determined” (Dt. 21:3). This refers to the nearest among the near. On this basis they taught: If the murder victim is found exactly between two cities, each of them brings two calves [one for itself and one for its neighbor].
But sages say

One city brings one calf, and two cities do not bring two calves.³⁵⁷ But residents of Jerusalem are under no obligation to bring a Beheaded-calf for the rite **[because Jerusalem falls within no tribal inheritance].**³⁵⁸

footnotes: ³⁵⁶ H:221; JN2:101-102. ³⁵⁷ =T, Neg.1:13 ³⁵⁸ =M. Sotah 9:2.

וְלָקְחוּ זִקְנֵי הָעִיר הַהִיא – וְלֹא זִקְנֵי יְרוּשָׁלִַם.

Trans. by Marty Jaffee, 2015
  1. “Then, the elders of that city shall purchase” (Dt. 21:3)— but not the elders of Jerusalem. “A calf of the herd” (Dt. 21:3).

עֶגְלַת בָּקָר, רַבִּי אֱלִיעֶזֶר אוֹמֵר: עֶגְלָה בַּת שְׁנָתָהּ, וּפָרָה בַּת שְׁתַּיִם. וַחֲכָמִים אוֹמְרִים: עֶגְלָה בַּת שְׁתַּיִם, וּפָרָה בַּת שָׁלֹשׁ וּבַת אַרְבַּע. דָּבָר אַחֵר: עֶגְלַת בָּקָר – שֶׁיְּהֵא בָּהּ שְׁנֵי דְרָכִים. הָא כֵּיצַד? בַּת שְׁתַּיִם עֶגְלַת בָּקָר.

Trans. by Marty Jaffee, 2015

A calf qualifies [for the rite] in its first year, While a heifer qualifies [for the rite of the Red Heifer³⁵⁹**] in its second.**

But sages say

A calf qualifies in its second year, While a heifer qualifies in its third or fourth.³⁶⁰. Another word: “A calf of the herd” (Dt. 21:3)— one that has two distinguishing traits. And what might these be? It must be two years old, And it must be a calf³⁶¹ “heifer.” of the herd.

footnotes: ³⁵⁹ See Nu. 19:1ff. ³⁶⁰ =M. Par.1:1; cf. T, Par.1:1, Sifre Nu, 123, s.v., r ‘eli`ezer ‘omer ³⁶¹ So F:242. Pardo emends to parah,

דָּבָר אַחֵר: רְחִיצָה בַּזְּקֵנִים וְכַפָּרָה בַּכֹּהֲנִים.

Trans. by Marty Jaffee, 2015

Another word: Rinsing the hands is the task of elders (Dt. 21:6), **while the absolution is the task of Priests (Dt. 21:5-7)**³⁶²

footnotes: ³⁶² These two paragraphs are identified by F:242, n.3 as extraneous to Sifre’s “core”. Cf. M.Sotah 9:6.

אֲשֶׁר לֹא עֻבַּד בָּהּ – כָּל עֲבוֹדָה. מִנַּיִן בְּעוֹל? תַּלְמוּד לוֹמַר: אֲשֶׁר לֹא מָשְׁכָה בְּעֹל.

Trans. by Marty Jaffee, 2015

“Which had never been worked” (Dt. 21:3)— Can this mean any work at all? How do I know that this refers to bearing a yoke?

The Teaching states

**“Which has never carried a yoke”**³⁶³ (Dt. 21:3)

footnotes: ³⁶³ Cf. T.Par.3:4.

Next →