Sifrei Devarim Paragraph 206
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(דברים כא ג) וְהָיָה הָעִיר הַקְּרֹבָה – הַקְּרוֹבָה שֶׁבַּקְּרוֹבוֹת. מִכָּן אָמְרוּ (סוטה ט ב): נִמְצָא מְכֻוָּן בֵּין שְׁתֵּי עֲיָירוֹת – שְׁתֵּיהֶן מְבִיאוֹת שְׁתֵּי עֶגְלוֹת, דִּבְרֵי רַבִּי אֱלִיעֶזֶר. וַחֲכָמִים אוֹמְרִים: עִיר אַחַת מְבִיאָה, וְאֵין שְׁתֵּי עֲיָירוֹת מְבִיאוֹת שְׁתֵּי עֶגְלוֹת, וְאֵין יְרוּשָׁלִַם מְבִיאָה עֶגְלָה עֲרוּפָה.
Pisqa’ 206³⁵⁶
- “After the city closest to the murder victim has been determined” (Dt. 21:3). This refers to the nearest among the near. On this basis they taught: If the murder victim is found exactly between two cities, each of them brings two calves [one for itself and one for its neighbor].
One city brings one calf, and two cities do not bring two calves.³⁵⁷ But residents of Jerusalem are under no obligation to bring a Beheaded-calf for the rite **[because Jerusalem falls within no tribal inheritance].**³⁵⁸
footnotes: ³⁵⁶ H:221; JN2:101-102. ³⁵⁷ =T, Neg.1:13 ³⁵⁸ =M. Sotah 9:2.
וְלָקְחוּ זִקְנֵי הָעִיר הַהִיא – וְלֹא זִקְנֵי יְרוּשָׁלִַם.
- “Then, the elders of that city shall purchase” (Dt. 21:3)— but not the elders of Jerusalem. “A calf of the herd” (Dt. 21:3).
עֶגְלַת בָּקָר, רַבִּי אֱלִיעֶזֶר אוֹמֵר: עֶגְלָה בַּת שְׁנָתָהּ, וּפָרָה בַּת שְׁתַּיִם. וַחֲכָמִים אוֹמְרִים: עֶגְלָה בַּת שְׁתַּיִם, וּפָרָה בַּת שָׁלֹשׁ וּבַת אַרְבַּע. דָּבָר אַחֵר: עֶגְלַת בָּקָר – שֶׁיְּהֵא בָּהּ שְׁנֵי דְרָכִים. הָא כֵּיצַד? בַּת שְׁתַּיִם עֶגְלַת בָּקָר.
A calf qualifies [for the rite] in its first year, While a heifer qualifies [for the rite of the Red Heifer³⁵⁹**] in its second.**
A calf qualifies in its second year, While a heifer qualifies in its third or fourth.³⁶⁰. Another word: “A calf of the herd” (Dt. 21:3)— one that has two distinguishing traits. And what might these be? It must be two years old, And it must be a calf³⁶¹ “heifer.” of the herd.
footnotes: ³⁵⁹ See Nu. 19:1ff. ³⁶⁰ =M. Par.1:1; cf. T, Par.1:1, Sifre Nu, 123, s.v., r ‘eli`ezer ‘omer ³⁶¹ So F:242. Pardo emends to parah,
דָּבָר אַחֵר: רְחִיצָה בַּזְּקֵנִים וְכַפָּרָה בַּכֹּהֲנִים.
Another word: Rinsing the hands is the task of elders (Dt. 21:6), **while the absolution is the task of Priests (Dt. 21:5-7)**³⁶²
footnotes: ³⁶² These two paragraphs are identified by F:242, n.3 as extraneous to Sifre’s “core”. Cf. M.Sotah 9:6.
אֲשֶׁר לֹא עֻבַּד בָּהּ – כָּל עֲבוֹדָה. מִנַּיִן בְּעוֹל? תַּלְמוּד לוֹמַר: אֲשֶׁר לֹא מָשְׁכָה בְּעֹל.
“Which had never been worked” (Dt. 21:3)— Can this mean any work at all? How do I know that this refers to bearing a yoke?
**“Which has never carried a yoke”**³⁶³ (Dt. 21:3)
footnotes: ³⁶³ Cf. T.Par.3:4.