Sifrei Devarim Paragraph 225
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(דברים כב ד) לֹא תִרְאֶה – מִצְוַת לֹא תַעֲשֶׂה; וּלְהַלָּן הוּא אוֹמֵר (שמות כג ה): ״כִּי תִרְאֶה״ – מִצְוַת עֲשֵׂה.
Pisqa’ 225⁸⁴
- “You shall not see your brother’s ox” (Dt. 22:4)— This is a proscriptive commandment. Now, elsewhere, he says: “When you see your rival’s ass” (Ex. 23:5)— this is a prescriptive commandment.
footnotes: ⁸⁴ H;235-236;JN2:134:135:
חֲמוֹר אָחִיךָ, אֵין לִי אֶלָּא חֲמוֹר אָחִיךָ; חֲמוֹר שׂוֹנַאֲךָ מִנַּיִן? תַּלְמוּד לוֹמַר (שמות כג ה): ״חֲמוֹר שֹׂנַאֲךָ״ מִכָּל מָקוֹם. אִם כֵּן לָמָּה נֶאֱמַר אָחִיךָ? מְלַמֵּד שֶׁלֹּא דִבְּרָה תוֹרָה אֶלָּא כְּנֶגֶד הַיֵּצֶר.
I might infer only that this rule applies to your brother’s ass. How do I know that it also applies to your rival’s ass? The Teaching states: “Your rival’s ass” (Ex. 23:5)— [thus, anyone’s animal is included in the rule]. If so, why does it specify your brother? Actually, it teaches that the point of the Torah is to defeat the rebellious urge **[which can even overcome brotherly love]!**⁸⁵ 222.2 on the same theme and in the same words.
footnotes: ⁸⁵ Cf. Pisqa’
נֹפְלִים – וְלֹא עוֹמְדִים.
- “Or his ox has fallen” (Dt. 22:4)— without getting up.
בַּדֶּרֶךְ – וְלֹא בָּרֶפֶת. מִכָּן אָמְרוּ (בבא מציעא פ״ב מ״י): מְצָאָהּ בָּרֶפֶת אֵין חַיָּב בָּהּ, בִּרְשׁוּת הָרַבִּים חַיָּב בָּהּ.
“In the road” (Dt. 22:4)— but not in the barn. On this basis they taught: If he found her in the barn, he us under no obligation, But if he found her in the public domain, **he is obliged to help her up.**⁸⁶
footnotes: ⁸⁶ //M, BM.2:10.
וְהִתְעַלַּמְתָּ – פְּעָמִים שֶׁאַתָּה מִתְעַלֵּם וּפְעָמִים שֶׁאֵין אַתָּה מִתְעַלֵּם. כֵּיצַד? הָיָה כֹהֵן – וְהֵם בְּבֵית הַקְּבָרוֹת; אוֹ שֶׁהָיָה זָקֵן – וְאֵינוֹ לְפִי כְבוֹדוֹ, אוֹ שֶׁהָיְתָה אֲבֵדָה שֶׁלּוֹ מְרֻבָּה מִשֶּׁל חֲבֵרוֹ – פָּטוּר, שֶׁנֶּאֱמַר: וְהִתְעַלַּמְתָּ, פְּעָמִים שֶׁאַתָּה מִתְעַלֵּם וּפְעָמִים שֶׁאֵין אַתָּה מִתְעַלֵּם.
- “And you turn a blind eye” (Dt. 22:4)— Sometimes you do turn a blind eye, And sometimes you don’t turn a blind eye. For example? If the passer-by is a Priest and the cows are in a graveyard [which Priests may not enter, lest they contract the uncleanness of corpses]; or, if the passer-by is old, and chasing cows is beneath his dignity; or, if the cost to the passer-by [of retrieval] is greater than the value of the cow to its owner— the passer-by is exempt from the rule.
“You turn a blind eye to them” (Dt. 22:1)— Sometimes you turn a blind eye, And sometimes you don’t turn a blind eye, **[for your obligation varies with the situation].**⁸⁷ 222.4.
footnotes: ⁸⁷ Cf. M. BM 2:9. Virtually identical with Pisqa’
הָקֵם תָּקִים עִמּוֹ, הֶעֱמִידָהּ – וְנָפְלָה, הֶעֱמִידָהּ – וְנָפְלָה, אֲפִלּוּ חָמֵשׁ פְּעָמִים – חַיָּב, שֶׁנֶּאֱמַר: הָקֵם תָּקִים עִמּוֹ. הָלַךְ וְיָשַׁב לוֹ, וְאָמַר לוֹ: הוֹאִיל וְעָלֶיךָ מִצְוָה, אִם רָצִיתָ לְהָקִים – תָּקִים – פָּטוּר, שֶׁנֶּאֱמַר: הָקֵם תָּקִים עִמּוֹ. יָכוֹל אֲפִלּוּ זָקֵן, וַאֲפִלּוּ חוֹלֶה, וַאֲפִלּוּ מֻכֵּה שְׁחִין? תַּלְמוּד לוֹמַר: הָקֵם תָּקִים עִמּוֹ.
- “You must labor with him to get it on its feet” (Dt. 22:4)— If he helped it up, and it fell; he helped it up again, and again it fell —even five times!— he is obliged to help it up again,
“You must labor with him to get it on its feet” (Dt. 22:4)— If the owner sat himself down,
Look! This is your commandment! If you want to fulfill it, be my guest!— [the passer-by] is relieved of his obligation.
“You must labor with him to get it on its feet” (Dt. 22:4)— **[but you needn’t do all the work]!**⁸⁸ Is it possible to say that even if [the passer-by] is old, even if he is sick, or even if he is stricken with boils— [he is required to assist the owner]? The Teaching states: “You must labor with him to get him on his feet” (Dt. 22:4).
footnotes: ⁸⁸ // M. BM 2:10.