Sifrei Devarim Paragraph 241
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
(דברים כב כב) כִּי יִמָּצֵא אִישׁ – בְּעֵדִים. שֹׁכֵב עִם אִשָּׁה – כָּל שְׁכִיבָה. בְעֻלַת בַּעַל, לְהָבִיא אֶת שֶׁנִּבְעֲלָה בְּבֵית אָבִיהָ וַעֲדַיִן הִיא אֲרוּסָה.
Pisqa’ 241¹⁹⁷
- “If a man is found” (Dt. 22:22)— as reported by witnesses. “Bedding a married woman” (Dt. 22:22)— that is, any kind of bedding. “Married” (Dt. 22:22)— to include a woman who was already mounted in her father’s house, while still betrothed.
footnotes: ¹⁹⁷ H:247-248;JN2:160.
וּמֵתוּ – בִּסְתָם מִיתָה הָאֲמוּרָה בַּתּוֹרָה, בְּחֶנֶק.
“Then, indeed both of them shall die” (Dt. 22:22)— where the mode of execution mandated by the Torah is unspecified, the sentence is assumed to be strangulation.¹⁹⁸ 155.1.
footnotes: ¹⁹⁸ Cf. Pisqa’
שְׁנֵיהֶם, וְלֹא הָעוֹשִׂים מַעֲשֵׂה הִירוֹדָס,
“Both of them” (Dt. 22:22)— but not if they are engaged in the Deed of Herod,¹⁹⁹; i.e. necrophilia. RH’s test has: ma` aseh khidudim. rendered by Jastrow as “unnatural gratification.” The reference is explained at B.BB.3b according to a tradition that Herod had his Hasmonean wife embalmed in honey and preserved for his own sexual needs. [which requires that the female partner already have died].²⁰⁰
footnotes: ¹⁹⁹ Heb: ma`aseh herodes ²⁰⁰ See F:271, n.13.
כְּשֶׁהוּא אוֹמֵר גַּם שְׁנֵיהֶם לְרַבּוֹת הַבָּאִים מֵאַחֲרֵיהֶם.
When He says: “Both of them (Dt. 22:22)— this includes anyone who happens along after them [and also beds the woman].
הָאִישׁ הַשֹּׁכֵב עִם הָאִשָּׁה, וְאַף עַל פִּי שֶׁהִיא קְטַנָּה.
“The man who beds the woman” (Dt. 22:22)— even if she is still a minor.
וְהָאִשָּׁה, אַף עַל פִּי שֶׁנִּבְעֲלָה לְקָטָן.
“And the woman” (Dt. 22:22)— even though she was mounted by a minor.
וּבִעַרְתָּ הָרָע, בַּעֵר עוֹשֵׂי הָרָעוֹת מִיִּשְׂרָאֵל!
“And you shall expunge the evil from Israel” (Dt. 22:22)— expunge evil-doers from Israel.²⁰¹ 155.1, 240.1, 241.1, 242.1.
footnotes: ²⁰¹ Cf. Pisqa’ot