Sifrei Devarim Paragraph 254
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(דברים כג י) כִּי תֵצֵא מַחֲנֶה עַל אֹיְבֶיךָ, כְּשֶׁתְּהֵא יוֹצֵא הֱוֵי יוֹצֵא בְּמַחֲנֶה.
Pisqa’ 254²⁶²
- “When you go off to encamp upon your enemies” (Dt. 23:10)— if you must go to battle, go with a full camp.
footnotes: ²⁶² H:255;JN2:181-182.
עַל אֹיְבֶיךָ, כְּנֶגֶד אוֹיְבֶיךָ אַתָּה נִלְחָם.
“Upon your enemies” (Dt. 23:10)— upon requires you to battle against your enemies, [and not to make alliances with them].
וְנִשְׁמַרְתָּ מִכֹּל דָּבָר רָע, שׁוֹמֵעַ אֲנִי בְּטָהֳרוֹת וּבְטֻמְאוֹת וּבְמַעַשְׂרוֹת הַכָּתוּב מְדַבֵּר? תַּלְמוּד לוֹמַר: עֶרְוָה. אֵין לִי אֶלָּא עֶרְוָה, מִנַּיִן לְרַבּוֹת עֲבוֹדָה זָרָה וּשְׁפִיכַת דָּמִים וְקִלְלַת הַשֵּׁם? תַּלְמוּד לוֹמַר: וְנִשְׁמַרְתָּ מִכֹּל דָּבָר רָע. אִי וְנִשְׁמַרְתָּ, יָכוֹל בְּטָהֳרוֹת וּבְטֻמְאוֹת וּבְמַעַשְׂרוֹת הַכָּתוּב מְדַבֵּר? תַּלְמוּד לוֹמַר: עֶרְוָה – מָה עֶרְוָה מְיֻחֶדֶת מַעֲשֶׂה שֶׁגָּלוּ עָלָיו כְּנַעֲנִים וּמְסַלֵּק אֶת הַשְּׁכִינָה, כָּךְ כָּל מַעֲשֶׂה שֶׁגָּלוּ עָלָיו כְּנַעֲנִים וּמְסַלֵּק אֶת הַשְּׁכִינָה.
- “You must carefully guard yourself against any harmful thing”²⁶³; literally, “a bad thing.” (Dt. 23:10)— shall I understand this verse as requiring separation of clean things from unclean things, or separation of Tithes from [untithed] produce? The Teaching states: “A lewd thing”²⁶⁴ literally, “an indecent thing.” (Dt. 23:15; 24:1)— [implying some sexual impropriety].²⁶⁵ 269.1-6. I might infer only that lewd suggests [sexual] license. How do I know that it might include participation in a foreign cult, shedding innocent blood, or cursing the Name? The Teachings states: “You must carefully guard yourself against any harmful thing” (Dt. 23:10)— [certainly including idolatry, bloodshed, and blasphemy]!3. Well, if you must carefully guard yourself, isn’t it possible to say that the verse concerns separation of clean things from unclean things, or the separation of Tithes from [untithed] produce? The Teaching states: “A lewd thing” (Dt. 23:15; 24:1)— just as lewdness is distinctive, causing the expulsion of the Canaanites, as well as the repulsion of the Presence, so, too, lewdness [describes] any act that causes the expulsion of the Canaanites, **or the repulsion of the Presence.**²⁶⁶ 258.3
footnotes:
²⁶³ Heb: davar ra ²⁶⁴ Heb: ervat davar;
²⁶⁵ Cf. Pisqa’
²⁶⁶ Cf. Pisqa’
כְּשֶׁהוּא אוֹמֵר דָּבָר אַף עַל לָשׁוֹן הָרָע. דָּבָר אַחֵר: וְנִשְׁמַרְתָּ, הִזָּהֵר שֶׁלֹּא תְהַרְהֵר בַּעֲבֵרָה וְתָבֹא לִידֵי קֶרִי.
So when He states:
“A thing” ²⁶⁷ is “word.” This meaning, and its various linguistic overtones, accounts for the prominence of davar in midrashic word-play. In the present instance, it is unclear whether the citation of davar is intended to include the phrase, ervat davar* (Dt. 25:15: “lewd thing”) or *davar ra (Dt. 25:10: “harmful thing”). The concluding reference to leshon hara* (“slanderous speech”) argues that *davar ra is the target phrase. *(*Dt. 23:10),
this includes slanderous speech.
Another word:
“Carefully guard yourself” (Dt. 23:10)—
be careful that fantasies of sexual transgression
don’t lead you into the clutches of ejaculation!²⁶⁸
footnotes: ²⁶⁷ The primary meaning of davar ²⁶⁸ This brief addition appears in only a few versions. See F:280, n.9.