The Koren Shalem Siddur; Ashkenaz, Weekdays, Minha for Weekdays
Can copy this into an AI, or connect the whole library to your assistant. For deeper learning, you can directly use the original seforim, sites, and apps.
אַשְׁרֵי יוֹשְׁבֵי בֵיתֶֽךָ, עוֹד יְהַלְלֽוּךָ סֶּֽלָה׃ אַשְׁרֵי הָעָם שֶׁכָּֽכָה לּוֹ, אַשְׁרֵי הָעָם שֶׁיהוה אֱלֹהָיו׃
אַשְׁרֵי Happy are those who dwell in Your House; they shall continue to praise You, Selah! Happy are the people for whom this is so; happy are the people whose God is the LORD.
תְּהִלָּה לְדָוִד אֲרוֹמִמְךָ אֱלוֹהַי הַמֶּֽלֶךְ, וַאֲבָרְכָה שִׁמְךָ לְעוֹלָם וָעֶד׃ בְּכָל־יוֹם אֲבָרְכֶֽךָּ, וַאֲהַלְלָה שִׁמְךָ לְעוֹלָם וָעֶד׃ גָּדוֹל יהוה וּמְהֻלָּל מְאֹד, וְלִגְדֻלָּתוֹ אֵין חֵֽקֶר׃ דּוֹר לְדוֹר יְשַׁבַּח מַעֲשֶֽׂיךָ, וּגְבוּרֹתֶֽיךָ יַגִּֽידוּ׃ הֲדַר כְּבוֹד הוֹדֶֽךָ, וְדִבְרֵי נִפְלְאֹתֶֽיךָ אָשִֽׂיחָה׃ וֶעֱזוּז נוֹרְאֹתֶֽיךָ יֹאמֵֽרוּ, וּגְדוּלָּתְךָ אֲסַפְּרֶֽנָּה׃ זֵֽכֶר רַב־טוּבְךָ יַבִּֽיעוּ, וְצִדְקָתְךָ יְרַנֵּֽנוּ׃ חַנּוּן וְרַחוּם יהוה, אֶֽרֶךְ אַפַּֽיִם וּגְדָל־חָֽסֶד׃ טוֹב־יהוה לַכֹּל, וְרַחֲמָיו עַל־כָּל־מַעֲשָׂיו׃ יוֹדֽוּךָ יהוה כָּל־מַעֲשֶֽׂיךָ, וַחֲסִידֶֽיךָ יְבָרְכֽוּכָה׃ כְּבוֹד מַלְכוּתְךָ יֹאמֵֽרוּ, וּגְבוּרָתְךָ יְדַבֵּֽרוּ׃ לְהוֹדִֽיעַ לִבְנֵי הָאָדָם גְּבוּרֹתָיו, וּכְבוֹד הֲדַר מַלְכוּתוֹ׃ מַלְכוּתְךָ מַלְכוּת כָּל־עֹלָמִים, וּמֶמְשַׁלְתְּךָ בְּכָל־דּוֹר וָדֹר׃ סוֹמֵךְ יהוה לְכָל־הַנֹּפְלִים, וְזוֹקֵף לְכָל־הַכְּפוּפִים׃ עֵינֵי־כֹל אֵלֶֽיךָ יְשַׂבֵּֽרוּ, וְאַתָּה נוֹתֵן־לָהֶם אֶת־אָכְלָם בְּעִתּוֹ׃ פּוֹתֵֽחַ אֶת־יָדֶֽךָ, וּמַשְׂבִּֽיעַ לְכָל־חַי רָצוֹן׃ צַדִּיק יהוה בְּכָל־דְּרָכָיו, וְחָסִיד בְּכָל־מַעֲשָׂיו׃ קָרוֹב יהוה לְכָל־קֹרְאָיו, לְכֹל אֲשֶׁר יִקְרָאֻֽהוּ בֶאֱמֶת׃ רְצוֹן־יְרֵאָיו יַעֲשֶׂה, וְאֶת־שַׁוְעָתָם יִשְׁמַע, וְיוֹשִׁיעֵם׃ שׁוֹמֵר יהוה אֶת־כָּל־אֹהֲבָיו, וְאֵת כָּל־הָרְשָׁעִים יַשְׁמִיד׃ ◂תְּהִלַּת יהוה יְדַבֶּר פִּי, וִיבָרֵךְ כָּל־בָּשָׂר שֵׁם קָדְשׁוֹ לְעוֹלָם וָעֶד׃
A song of praise by David. I will exalt You, my God, the King, and bless Your name for ever and all time. Every day I will bless You, and praise Your name for ever and all time. Great is the LORD and greatly to be praised; His greatness is unfathomable. One generation will praise Your works to the next, and tell of Your mighty deeds. On the glorious splendor of Your majesty I will meditate, and on the acts of Your wonders. They shall talk of the power of Your awesome deeds, and I will tell of Your greatness. They shall recite the record of Your great goodness, and sing with joy of Your righteousness. The LORD is gracious and compassionate, slow to anger and great in loving-kindness. The LORD is good to all, and His compassion extends to all His works. All Your works shall thank You, LORD, and Your devoted ones shall bless You. They shall talk of the glory of Your kingship, and speak of Your might. To make known to mankind His mighty deeds and the glorious majesty of His kingship. Your kingdom is an everlasting kingdom, and Your reign is for all generations. The LORD supports all who fall, and raises all who are bowed down. All raise their eyes to You in hope, and You give them their food in due season. You open Your hand, and satisfy every living thing with favor. The LORD is righteous in all His ways, and kind in all He does. The LORD is close to all who call on Him, to all who call on Him in truth. He fulfills the will of those who revere Him; He hears their cry and saves them. The LORD guards all who love Him, but all the wicked He will destroy. ▸My mouth shall speak the praise of the LORD, and all creatures shall bless His holy name for ever and all time.
וַאֲנַֽחְנוּ נְבָרֵךְ יָהּ מֵעַתָּה וְעַד־עוֹלָם, הַלְלוּיָהּ׃
We will bless the LORD now and for ever. Halleluya!
חצי קדיש
HALF KADDISH
ש"ץ: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא (קהל: אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְּכָל בֵּית יִשְׂרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Leader: יִתְגַּדַּל Magnified and sanctified may His great name be, in the world He created by His will. May He establish His kingdom >in your lifetime and in your days, and in the lifetime of all the house of Israel, swiftly and soon – and say: Amen.
קהל וש"ץ: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
All: May His great name be blessed for ever and all time.
ש"ץ: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא (קהל: בְּרִיךְ הוּא) לְעֵֽלָּא מִן כָּל בִּרְכָתָא /בעשרת ימי תשובה: לְעֵֽלָּא לְעֵֽלָּא מִכָּל בִּרְכָתָא/ וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Leader: Blessed and praised, glorified and exalted, raised and honored, uplifted and lauded be the name of the Holy One, blessed be He, beyond any blessing, song, praise and consolation uttered in the world – and say: Amen.
עמידה
THE AMIDA
כִּי שֵׁם יהוה אֶקְרָא, הָבוּ גֹֽדֶל לֵאלֹהֵֽינוּ׃
When I proclaim the LORD’s name, give glory to our God.
אֲדֹנָי, שְׂפָתַי תִּפְתָּח, וּפִי יַגִּיד תְּהִלָּתֶֽךָ׃
O LORD, open my lips, so that my mouth may declare Your praise.
אבות
PATRIARCHS
▾בָּרוּךְ אַתָּה יהוה, אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ אֱלֹהֵי אַבְרָהָם, אֱלֹהֵי יִצְחָק, וֵאלֹהֵי יַעֲקֹב הָאֵל הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא, אֵל עֶלְיוֹן גּוֹמֵל חֲסָדִים טוֹבִים, וְקֹנֵה הַכֹּל וְזוֹכֵר חַסְדֵי אָבוֹת וּמֵבִיא גוֹאֵל לִבְנֵי בְנֵיהֶם לְמַֽעַן שְׁמוֹ בְּאַהֲבָה.
▾בָּרוּךְ Blessed are You, LORD our God and God of our fathers, God of Abraham, God of Isaac and God of Jacob; the great, mighty and awesome God, God Most High, who bestows acts of loving-kindness and creates all, who remembers the loving-kindness of the fathers and will bring a Redeemer to their children’s children for the sake of His name, in love.
בעשרת ימי תשובה: זָכְרֵֽנוּ לְחַיִּים, מֶֽלֶךְ חָפֵץ בַּחַיִּים וְכָתְבֵֽנוּ בְּסֵֽפֶר הַחַיִּים, לְמַעַנְךָ אֱלֹהִים חַיִּים.
Between Rosh HaShana and Yom Kippur: Remember us for life, O King who desires life, and write us in the book of life – for Your sake, O God of life.
מֶֽלֶךְ עוֹזֵר וּמוֹשִֽׁיעַ וּמָגֵן. ▾בָּרוּךְ אַתָּה יהוה, מָגֵן אַבְרָהָם.
King, Helper, Savior, Shield: ▾Blessed are You, LORD, Shield of Abraham.
גבורות
DIVINE MIGHT
אַתָּה גִּבּוֹר לְעוֹלָם, אֲדֹנָי מְחַיֵּה מֵתִים אַתָּה, רַב לְהוֹשִֽׁיעַ
אַתָּה גִּבּוֹר You are eternally mighty, LORD. You give life to the dead and have great power to save.
בחורף: מַשִּׁיב הָרֽוּחַ וּמוֹרִיד הַגֶּֽשֶׁם /בארץ ישראל בקיץ: מוֹרִיד הַטָּל.
In fall and winter: He makes the wind blow and the rain fall. In Israel, in spring and summer: He causes the dew to fall.
מְכַלְכֵּל חַיִּים בְּחֶֽסֶד, מְחַיֵּה מֵתִים בְּרַחֲמִים רַבִּים סוֹמֵךְ נוֹפְלִים, וְרוֹפֵא חוֹלִים, וּמַתִּיר אֲסוּרִים וּמְקַיֵּם אֱמוּנָתוֹ לִישֵׁנֵי עָפָר. מִי כָמֽוֹךָ, בַּֽעַל גְּבוּרוֹת וּמִי דּֽוֹמֶה לָּךְ מֶֽלֶךְ, מֵמִית וּמְחַיֶּה וּמַצְמִֽיחַ יְשׁוּעָה.
He sustains the living with loving-kindness, and with great compassion revives the dead. He supports the fallen, heals the sick, sets captives free, and keeps His faith with those who sleep in the dust. Who is like You, Master of might, and who can compare to You, O King who brings death and gives life, and makes salvation grow?
מִי כָמֽוֹךָ אַב הָרַחֲמִים זוֹכֵר יְצוּרָיו לְחַיִּים בְּרַחֲמִים.
Between Rosh HaShana and Yom Kippur: Who is like You, compassionate Father, who remembers His creatures in compassion, for life?
וְנֶאֱמָן אַתָּה לְהַחֲיוֹת מֵתִים. בָּרוּךְ אַתָּה יהוה, מְחַיֵּה הַמֵּתִים.
Faithful are You to revive the dead. Blessed are You, LORD, who revives the dead.
קדושה
KEDUSHA
קהל then ש"ץ: נְקַדֵּשׁ אֶת שִׁמְךָ בָּעוֹלָם, כְּשֵׁם שֶׁמַּקְדִּישִׁים אוֹתוֹ בִּשְׁמֵי מָרוֹם כַּכָּתוּב עַל יַד נְבִיאֶֽךָ: וְקָרָא זֶה אֶל־זֶה וְאָמַר
Cong. then Leader: נְקַדֵּשׁ We will sanctify Your name on earth, as they sanctify it in the highest heavens, as is written by Your prophet, “And they [the angels] call to one another saying:
קהל then ש"ץ: ▴קָדוֹשׁ, ▴קָדוֹשׁ, ▴קָדוֹשׁ, יהוה צְבָאוֹת, מְלֹא כָל־הָאָֽרֶץ כְּבוֹדוֹ׃ לְעֻמָּתָם בָּרוּךְ יֹאמֵֽרוּ
Cong. then Leader: ▴Holy, ▴holy, ▴holy is the LORD of hosts the whole world is filled with His glory.” Those facing them say “Blessed – ”
קהל then ש"ץ: ▴בָּרוּךְ כְּבוֹד־יהוה מִמְּקוֹמוֹ׃ וּבְדִבְרֵי קָדְשְׁךָ כָּתוּב לֵאמֹר ▴יִמְלֹךְ יהוה לְעוֹלָם, אֱלֹהַֽיִךְ צִיּוֹן לְדֹר וָדֹר, הַלְלוּיָהּ׃
Cong. then Leader: ▴"Blessed is the LORD's glory from His place." And in Your holy Writings it is written thus: ▴“The LORD shall reign for ever. He is your God, Zion, from generation to generation, Halleluya!”
ש"ץ: לְדוֹר וָדוֹר נַגִּיד גָּדְלֶֽךָ, וּלְנֵֽצַח נְצָחִים קְדֻשָּׁתְךָ נַקְדִּישׁ וְשִׁבְחֲךָ אֱלֹהֵֽינוּ מִפִּֽינוּ לֹא יָמוּשׁ לְעוֹלָם וָעֶד כִּי אֵל מֶֽלֶךְ גָּדוֹל וְקָדוֹשׁ אָֽתָּה. בָּרוּךְ אַתָּה יהוה, הָאֵל הַקָּדוֹשׁ./בעשרת ימי תשובה: הַמֶּֽלֶךְ הַקָּדוֹשׁ./
Leader: From generation to generation we will declare Your greatness, and we will proclaim Your holiness for evermore. Your praise, our God, shall not leave our mouth forever, for You, God, are a great and holy King. Blessed are You, LORD, the holy God. /Between Rosh HaShana and Yom Kippur: the holy King./
קדושת השם
HOLINESS
אַתָּה קָדוֹשׁ וְשִׁמְךָ קָדוֹשׁ וּקְדוֹשִׁים בְּכָל יוֹם יְהַלְלֽוּךָ סֶּֽלָה. בָּרוּךְ אַתָּה יהוה, הָאֵל הַקָּדוֹשׁ./ בעשרת ימי תשובה: הַמֶּֽלֶךְ הַקָּדוֹשׁ./
אַתָּה קָדוֹשׁ You are holy and Your name is holy, and holy ones praise You daily, Selah! Blessed are You, LORD, the holy God. /Between Rosh HaShana and Yom Kippur: the holy King./
דעת
KNOWLEDGE
אַתָּה חוֹנֵן לְאָדָם דַּֽעַת, וּמְלַמֵּד לֶאֱנוֹשׁ בִּינָה. חָנֵּֽנוּ מֵאִתְּךָ דֵּעָה בִּינָה וְהַשְׂכֵּל. בָּרוּךְ אַתָּה יהוה, חוֹנֵן הַדָּֽעַת.
אַתָּה חוֹנֵן You grace humanity with knowledge and teach mortals understanding. Grace us with the knowledge, understanding and discernment that come from You. Blessed are You, LORD, who graciously grants knowledge.
תשובה
REPENTANCE
הֲשִׁיבֵֽנוּ אָבִֽינוּ לְתוֹרָתֶֽךָ, וְקָרְבֵֽנוּ מַלְכֵּֽנוּ לַעֲבוֹדָתֶֽךָ וְהַחֲזִירֵֽנוּ בִּתְשׁוּבָה שְׁלֵמָה לְפָנֶֽיךָ. בָּרוּךְ אַתָּה יהוה, הָרוֹצֶה בִּתְשׁוּבָה.
הֲשִׁיבֵֽנוּ Bring us back, our Father, to Your Torah. Draw us near, our King, to Your service. Lead us back to You in perfect repentance. Blessed are You, LORD,who desires repentance.
סליחה
FORGIVENESS
סְלַח לָֽנוּ אָבִֽינוּ כִּי °חָטָֽאנוּ מְחַל לָֽנוּ מַלְכֵּֽנוּ כִּי °פָשָֽׁעְנוּ כִּי מוֹחֵל וְסוֹלֵֽחַ אָֽתָּה. בָּרוּךְ אַתָּה יהוה, חַנּוּן הַמַּרְבֶּה לִסְלֹֽחַ.
סְלַח לָֽנוּ Forgive us, our Father, for we have °sinned. Pardon us, our King, for we have °transgressed; for You pardon and forgive. Blessed are You, LORD, the gracious One who repeatedly forgives.
גאולה
REDEMPTION
רְאֵה בְעָנְיֵֽנוּ, וְרִיבָה רִיבֵֽנוּ וּגְאָלֵֽנוּ מְהֵרָה לְמַֽעַן שְׁמֶֽךָ כִּי גּוֹאֵל חָזָק אָֽתָּה. בָּרוּךְ אַתָּה יהוה, גּוֹאֵל יִשְׂרָאֵל.
רְאֵה Look on our affliction, plead our cause, and redeem us soon for Your name’s sake, for You are a powerful Redeemer. Blessed are You, LORD, the Redeemer of Israel.
עֲנֵֽנוּ יהוה עֲנֵֽנוּ בְּיוֹם צוֹם תַּעֲנִיתֵֽנוּ, כִּי בְצָרָה גְדוֹלָה אֲנָֽחְנוּ. אַל תֵּֽפֶן אֶל רִשְׁעֵֽנוּ, וְאַל תַּסְתֵּר פָּנֶֽיךָ מִמֶּֽנּוּ, וְאַל תִּתְעַלַּם מִתְּחִנָּתֵֽנוּ. הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵֽנוּ, יְהִי נָא חַסְדְּךָ לְנַחֲמֵֽנוּ, טֶֽרֶם נִקְרָא אֵלֶֽיךָ עֲנֵֽנוּ, כַּדָּבָר שֶׁנֶּאֱמַר: וְהָיָה טֶֽרֶם יִקְרָֽאוּ וַאֲנִי אֶעֱנֶה, עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע: כִּי אַתָּה יהוה הָעוֹנֶה בְּעֵת צָרָה, פּוֹדֶה וּמַצִּיל בְּכָל עֵת צָרָה וְצוּקָה. בָּרוּךְ אַתָּה יהוה, הָעוֹנֶה בְּעֵת צָרָה.
On fast days the Leader adds: עֲנֵֽנוּ Answer us, Lord, answer us on our Fast Day, for we are in great distress. Look not at our wickedness. Do not hide Your face from us and do not ignore our plea. Be near to our cry; please let Your loving-kindness comfort us. Even before we call to You, answer us, as it is said, “Before they call, I will answer. While they are still speaking, I will hear.” For You, Lord, are the One who answers in time of distress, redeems and rescues in all times of trouble and anguish. Blessed are You, Lord, who answers in time of distress.
רפואה
HEALING
רְפָאֵֽנוּ יהוה וְנֵרָפֵא, הוֹשִׁיעֵֽנוּ וְנִוָּשֵֽׁעָה, כִּי תְהִלָּתֵֽנוּ אָֽתָּה וְהַעֲלֵה רְפוּאָה שְׁלֵמָה לְכָל מַכּוֹתֵֽינוּ
רְפָאֵֽנוּ Heal us, LORD, and we shall be healed. Save us and we shall be saved, for You are our praise. Bring complete recovery for all our ailments,
יְהִי רָצוֹן מִלְּפָנֶֽיךָ יהוה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי, שֶׁתִּשְׁלַח מְהֵרָה רְפוּאָה שְׁלֵמָה מִן הַשָּׁמַֽיִם רְפוּאַת הַנֶּֽפֶשׁ וּרְפוּאַת הַגּוּף לַחוֹלֶה/לַחוֹלָה (name of patient) בֶּן/בַּת (mother’s name) בְּתוֹךְ שְׁאָר חוֹלֵי יִשְׂרָאֵל.
The following prayer for a sick person may be said here: May it be Your will, O Lord my God and God of my ancestors, that You speedily send a complete recovery from heaven, a healing of both soul and body, to the patient (name), son/daughter of (mother’s name) among the other afflicted of Israel.
כִּי אֵל מֶֽלֶךְ רוֹפֵא נֶאֱמָן וְרַחֲמָן אָֽתָּה. בָּרוּךְ אַתָּה יהוה, רוֹפֵא חוֹלֵי עַמּוֹ יִשְׂרָאֵל.
for You, God, King, are a faithful and compassionate Healer. Blessed are You, LORD, Healer of the sick of His people Israel.
ברכת השנים
PROSPERITY
בָּרֵךְ עָלֵֽינוּ יהוה אֱלֹהֵֽינוּ אֶת הַשָּׁנָה הַזֹּאת וְאֶת כָּל מִינֵי תְבוּאָתָהּ, לְטוֹבָה בחורף: וְתֵן טַל וּמָטָר לִבְרָכָה /בקיץ: וְתֵן בְּרָכָה עַל פְּנֵי הָאֲדָמָה, וְשַׂבְּעֵֽנוּ מִטּוּבָהּ וּבָרֵךְ שְׁנָתֵֽנוּ כַּשָּׁנִים הַטּוֹבוֹת. בָּרוּךְ אַתָּה יהוה, מְבָרֵךְ הַשָּׁנִים.
בָּרֵךְ Bless this year for us, LORD our God, and all its types of produce for good. In winter: Grant rain and dew as a blessing In other seasons: Grant blessing on the face of the earth, and from its goodness satisfy us, blessing our year as the best of years. Blessed are You, LORD, who blesses the years.
קבוץ גלויות
INGATHERING OF EXILES
תְּקַע בְּשׁוֹפָר גָּדוֹל לְחֵרוּתֵֽנוּ וְשָׂא נֵס לְקַבֵּץ גָּלֻיּוֹתֵֽינוּ וְקַבְּצֵֽנוּ יַֽחַד מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ. בָּרוּךְ אַתָּה יהוה, מְקַבֵּץ נִדְחֵי עַמּוֹ יִשְׂרָאֵל.
תְּקַע Sound the great shofar for our freedom, raise high the banner to gather our exiles, and gather us together from the four quarters of the earth. Blessed are You, LORD, who gathers the dispersed of His people Israel.
השבת המשפט
JUSTICE
הָשִֽׁיבָה שׁוֹפְטֵֽינוּ כְּבָרִאשׁוֹנָה וְיוֹעֲצֵֽינוּ כְּבַתְּחִלָּה וְהָסֵר מִמֶּֽנּוּ יָגוֹן וַאֲנָחָה וּמְלֹךְ עָלֵֽינוּ אַתָּה יהוה לְבַדְּךָ בְּחֶֽסֶד וּבְרַחֲמִים וְצַדְּקֵֽנוּ בַּמִּשְׁפָּט. בָּרוּךְ אַתָּה יהוה מֶֽלֶךְ אוֹהֵב צְדָקָה וּמִשְׁפָּט. /בעשרת ימי תשובה: הַמֶּֽלֶךְ הַמִּשְׁפָּט./
הָשִֽׁיבָה Restore our judges as at first, and our counselors as at the beginning, and remove from us sorrow and sighing. May You alone, LORD, reign over us with loving-kindness and compassion, and vindicate us in justice. Blessed are You, LORD, the King who loves righteousness and justice. /Between Rosh HaShana and Yom Kippur, end the blessing: the King of justice./
ברכת המינים
AGAINST INFORMERS
וְלַמַּלְשִׁינִים אַל תְּהִי תִקְוָה וְכָל הָרִשְׁעָה כְּרֶֽגַע תֹּאבֵד וְכָל אוֹיְבֵי עַמְּךָ מְהֵרָה יִכָּרֵֽתוּ וְהַזֵּדִים מְהֵרָה תְעַקֵּר וּתְשַׁבֵּר וּתְמַגֵּר וְתַכְנִֽיעַ בִּמְהֵרָה בְיָמֵֽינוּ. בָּרוּךְ אַתָּה יהוה, שׁוֹבֵר אוֹיְבִים וּמַכְנִֽיעַ זֵדִים.
וְלַמַּלְשִׁינִים For the slanderers let there be no hope, and may all wickedness perish in an instant. May all Your people’s enemies swiftly be cut down. May You swiftly uproot, crush, cast down and humble the arrogant swiftly in our days. Blessed are You, LORD, who destroys enemies and humbles the arrogant.
על הצדיקים
THE RIGHTEOUS
עַל הַצַּדִּיקִים וְעַל הַחֲסִידִים וְעַל זִקְנֵי עַמְּךָ בֵּית יִשְׂרָאֵל וְעַל פְּלֵיטַת סוֹפְרֵיהֶם וְעַל גֵּרֵי הַצֶּֽדֶק, וְעָלֵֽינוּ יֶהֱמוּ רַחֲמֶֽיךָ יהוה אֱלֹהֵֽינוּ וְתֵן שָׂכָר טוֹב לְכָל הַבּוֹטְחִים בְּשִׁמְךָ בֶּאֱמֶת וְשִׂים חֶלְקֵֽנוּ עִמָּהֶם וּלְעוֹלָם לֹא נֵבוֹשׁ כִּי בְךָ בָטָֽחְנוּ. בָּרוּךְ אַתָּה יהוה, מִשְׁעָן וּמִבְטָח לַצַּדִּיקִים.
עַל הַצַּדִּיקִים To the righteous, the pious, the elders of Your people the house of Israel, the remnant of their scholars, the righteous converts, and to us, may Your compassion be aroused, LORD our God. Grant a good reward to all who sincerely trust in Your name. Set our lot with them, so that we may never be ashamed, for in You we trust. Blessed are You, LORD, who is the support and trust of the righteous.
בניין ירושלים
REBUILDING JERUSALEM
וְלִירוּשָׁלַֽיִם עִירְךָ בְּרַחֲמִים תָּשׁוּב וְתִשְׁכֹּן בְּתוֹכָהּ כַּאֲשֶׁר דִּבַּֽרְתָּ וּבְנֵה אוֹתָהּ בְּקָרוֹב בְּיָמֵֽינוּ בִּנְיַן עוֹלָם וְכִסֵּא דָוִד מְהֵרָה לְתוֹכָהּ תָּכִין. *בָּרוּךְ אַתָּה יהוה, בּוֹנֵה יְרוּשָׁלָֽיִם.
וְלִירוּשָׁלַֽיִם To Jerusalem, Your city, may You return in compassion, and may You dwell in it as You promised. May You rebuild it rapidly in our days as an everlasting structure, and install within it soon the throne of David. *Blessed are You, LORD, who builds Jerusalem.
נַחֵם יהוה אֱלֹהֵֽינוּ אֶת אֲבֵלֵי צִיּוֹן וְאֶת אֲבֵלֵי יְרוּשָׁלָֽיִם, וְאֶת הָעִיר הָאֲבֵלָה וְהֶחֳרֵבָה וְהַבְּזוּיָה וְהַשּׁוֹמֵמָה. הָאֲבֵלָה מִבְּלִי בָנֶֽיהָ, וְהֶחֳרֵבָה מִמְּעוֹנוֹתֶֽיהָ, וְהַבְּזוּיָה מִכְּבוֹדָהּ, וְהַשּׁוֹמֵמָה מֵאֵין יוֹשֵׁב. וְהִיא יוֹשֶֽׁבֶת וְרֹאשָׁהּ חָפוּי, כְּאִשָּׁה עֲקָרָה שֶׁלֹּא יָלָֽדָה. וַיְבַלְּעֽוּהָ לִגְיוֹנוֹת, וַיִּירָשֽׁוּהָ עוֹבְדֵי פְסִילִים, וַיָּטִֽילוּ אֶת עַמְּךָ יִשְׂרָאֵל לֶחָֽרֶב, וַיַּהַרְגוּ בְזָדוֹן חֲסִידֵי עֶלְיוֹן. עַל כֵּן צִיּוֹן בְּמַר תִּבְכֶּה, וִירוּשָׁלַֽיִם תִּתֵּן קוֹלָהּ. לִבִּי לִבִּי עַל חַלְלֵיהֶם, מֵעַי מֵעַי עַל חַלְלֵיהֶם, כִּי אַתָּה יהוה בָּאֵשׁ הִצַּתָּהּ, וּבָאֵשׁ אַתָּה עָתִיד לִבְנוֹתָהּ. כָּאָמוּר: וַאֲנִי אֶהְיֶה־לָּהּ, נְאֻם־יהוה, חֽוֹמַת אֵשׁ סָבִיב, וּלְכָבוֹד אֶהְיֶה בְתוֹכָהּ: בָּרוּךְ אַתָּה יהוה, מְנַחֵם צִיּוֹן וּבוֹנֵה יְרוּשָׁלָֽיִם.
*On Tisha B’Av all conclude as follows: נַחֵם Console, O Lord our God, the mourners of Zion and the mourners of Jerusalem, and the city that is in sorrow, laid waste, scorned and desolate; that grieves for the loss of its children, that is laid waste of its dwellings, robbed of its glory, desolate without inhabitants. She sits with her head covered like a barren childless woman. Legions have devoured her; idolaters have taken possession of her; they have put Your people Israel to the sword and deliberately killed the devoted followers of the Most High. Therefore Zion weeps bitterly, and Jerusalem raises her voice. My heart, my heart grieves for those they killed; I am in anguish, I am in anguish for those they killed. For You, O Lord, consumed it with fire, and with fire You will rebuild it in the future, as is said, “And I Myself will be a wall of fire around it, says the Lord, and I will be its glory within.” Blessed are You, Lord, who consoles Zion and rebuilds Jerusalem. Continue with “May the offshoot” below.
מלכות בית דוד
KINGDOM OF DAVID
אֶת צֶֽמַח דָּוִד עַבְדְּךָ מְהֵרָה תַצְמִֽיחַ וְקַרְנוֹ תָּרוּם בִּישׁוּעָתֶֽךָ, כִּי לִישׁוּעָתְךָ קִוִּֽינוּ כָּל הַיּוֹם. בָּרוּךְ אַתָּה יהוה, מַצְמִֽיחַ קֶֽרֶן יְשׁוּעָה.
אֶת צֶֽמַח May the offshoot of Your servant David soon flower, and may his pride be raised high by Your salvation, for we wait for Your salvation all day. Blessed are You, LORD, who makes the glory of salvation flourish.
שומע תפילה
RESPONSE TO PRAYER
שְׁמַע קוֹלֵֽנוּ יהוה אֱלֹהֵֽינוּ חוּס וְרַחֵם עָלֵֽינוּ וְקַבֵּל בְּרַחֲמִים וּבְרָצוֹן אֶת תְּפִלָּתֵֽנוּ כִּי אֵל שׁוֹמֵֽעַ תְּפִלּוֹת וְתַחֲנוּנִים אָֽתָּה וּמִלְּפָנֶֽיךָ מַלְכֵּֽנוּ רֵיקָם אַל תְּשִׁיבֵֽנוּ* כִּי אַתָּה שׁוֹמֵֽעַ תְּפִלַּת עַמְּךָ יִשְׂרָאֵל בְּרַחֲמִים. בָּרוּךְ אַתָּה יהוה, שׁוֹמֵֽעַ תְּפִלָּה.
שְׁמַע קוֹלֵֽנוּ Listen to our voice, LORD our God. Spare us and have compassion on us, and in compassion and favor accept our prayer, for You, God, listen to prayers and pleas. Do not turn us away, O our King, empty-handed from Your presence,* for You listen with compassion to the prayer of Your people Israel. Blessed are You, LORD, who listens to prayer.
עֲנֵֽנוּ יהוה עֲנֵֽנוּ בְּיוֹם צוֹם תַּעֲנִיתֵֽנוּ, כִּי בְצָרָה גְדוֹלָה אֲנָֽחְנוּ. אַל תֵּֽפֶן אֶל רִשְׁעֵֽנוּ, וְאַל תַּסְתֵּר פָּנֶֽיךָ מִמֶּֽנּוּ, וְאַל תִּתְעַלַּם מִתְּחִנָּתֵֽנוּ. הֱיֵה נָא קָרוֹב לְשַׁוְעָתֵֽנוּ, יְהִי נָא חַסְדְּךָ לְנַחֲמֵֽנוּ, טֶֽרֶם נִקְרָא אֵלֶֽיךָ עֲנֵֽנוּ, כַּדָּבָר שֶׁנֶּאֱמַר: וְהָיָה טֶֽרֶם יִקְרָֽאוּ וַאֲנִי אֶעֱנֶה, עוֹד הֵם מְדַבְּרִים וַאֲנִי אֶשְׁמָע: כִּי אַתָּה יהוה הָעוֹנֶה בְּעֵת צָרָה, פּוֹדֶה וּמַצִּיל בְּכָל עֵת צָרָה וְצוּקָה.
*At this point on fast days, the congregation adds “Answer us” below. In times of drought in Israel, say “And answer us” on page 124. עֲנֵֽנוּ Answer us, Lord, answer us on our Fast Day, for we are in great distress. Look not at our wickedness. Do not hide Your face from us and do not ignore our plea. Be near to our cry; please let Your loving-kindness comfort us. Even before we call to You, answer us, as is said, “Before they call, I will answer. While they are still speaking, I will hear.” For You, Lord, are the One who answers in time of distress, redeems and rescues in all times of trouble and anguish. Continue with “for You listen” above.
עבודה
TEMPLE SERVICE
רְצֵה יהוה אֱלֹהֵֽינוּ בְּעַמְּךָ יִשְׂרָאֵל, וּבִתְפִלָּתָם וְהָשֵׁב אֶת הָעֲבוֹדָה לִדְבִיר בֵּיתֶֽךָ וְאִשֵּׁי יִשְׂרָאֵל וּתְפִלָּתָם בְּאַהֲבָה תְקַבֵּל בְּרָצוֹן וּתְהִי לְרָצוֹן תָּמִיד עֲבוֹדַת יִשְׂרָאֵל עַמֶּֽךָ.
רְצֵה Find favor, LORD our God, in Your people Israel and their prayer. Restore the service to Your most holy House, and accept in love and favor the fire-offerings of Israel and their prayer. May the service of Your people Israel always find favor with You.
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, יַעֲלֶה וְיָבוֹא וְיַגִּֽיעַ, וְיֵרָאֶה וְיֵרָצֶה וְיִשָּׁמַע, וְיִפָּקֵד וְיִזָּכֵר זִכְרוֹנֵֽנוּ וּפִקְדוֹנֵֽנוּ וְזִכְרוֹן אֲבוֹתֵֽינוּ, וְזִכְרוֹן מָשִֽׁיחַ בֶּן דָּוִד עַבְדֶּֽךָ, וְזִכְרוֹן יְרוּשָׁלַֽיִם עִיר קָדְשֶֽׁךָ, וְזִכְרוֹן כָּל עַמְּךָ בֵּית יִשְׂרָאֵל, לְפָנֶֽיךָ, לִפְלֵיטָה לְטוֹבָה, לְחֵן וּלְחֶֽסֶד וּלְרַחֲמִים, לְחַיִּים וּלְשָׁלוֹם בְּיוֹם בראש חודש: רֹאשׁ הַחֹֽדֶשׁ / בפסח: חַג הַמַּצּוֹת / בסוכות: חַג הַסֻּכּוֹת הַזֶּה. זָכְרֵֽנוּ יהוה אֱלֹהֵֽינוּ בּוֹ לְטוֹבָה, וּפָקְדֵֽנוּ בוֹ לִבְרָכָה, וְהוֹשִׁיעֵֽנוּ בוֹ לְחַיִּים. וּבִדְבַר יְשׁוּעָה וְרַחֲמִים, חוּס וְחָנֵּֽנוּ וְרַחֵם עָלֵֽינוּ וְהוֹשִׁיעֵֽנוּ, כִּי אֵלֶֽיךָ עֵינֵֽינוּ, כִּי אֵל מֶֽלֶךְ חַנּוּן וְרַחוּם אָֽתָּה.
On Rosh Ḥodesh and Ḥol HaMo’ed, say: אֱלֹהֵֽינוּ Our God and God of our ancestors, may there rise, come, reach, appear, be favored, heard, regarded and remembered before You, our recollection and remembrance, as well as the remembrance of our ancestors, and of the Messiah son of David Your servant, and of Jerusalem Your holy city, and of all Your people the house of Israel – for deliverance and well-being, grace, loving-kindness and compassion, life and peace, on this day of: On Rosh Ḥodesh: Rosh Ḥodesh. On Pesaḥ: the Festival of Matzot. On Sukkot: the Festival of Sukkot. On it remember us, Lord our God, for good; recollect us for blessing, and deliver us for life. In accord with Your promise of salvation and compassion, spare us and be gracious to us; have compassion on us and deliver us, for our eyes are turned to You because You, God, are a gracious and compassionate King.
וְתֶחֱזֶֽינָה עֵינֵֽינוּ בְּשׁוּבְךָ לְצִיּוֹן בְּרַחֲמִים. בָּרוּךְ אַתָּה יהוה הַמַּחֲזִיר שְׁכִינָתוֹ לְצִיּוֹן.
וְתֶחֱזֶֽינָה And may our eyes witness Your return to Zion in compassion. Blessed are You, LORD, who restores His Presence to Zion.
הודאה
THANKSGIVING
מוֹדִים אֲנַֽחְנוּ לָךְ שָׁאַתָּה הוּא יהוה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ לְעוֹלָם וָעֶד. צוּר חַיֵּֽינוּ, מָגֵן יִשְׁעֵֽנוּ אַתָּה הוּא לְדוֹר וָדוֹר. נוֹדֶה לְּךָ וּנְסַפֵּר תְּהִלָּתֶֽךָ עַל חַיֵּֽינוּ הַמְּסוּרִים בְּיָדֶֽךָ וְעַל נִשְׁמוֹתֵֽינוּ הַפְּקוּדוֹת לָךְ וְעַל נִסֶּֽיךָ שֶׁבְּכָל יוֹם עִמָּֽנוּ וְעַל נִפְלְאוֹתֶֽיךָ וְטוֹבוֹתֶֽיךָ שֶׁבְּכָל עֵת, עֶֽרֶב וָבֹֽקֶר וְצָהֳרָֽיִם. הַטּוֹב, כִּי לֹא כָלוּ רַחֲמֶֽיךָ וְהַמְרַחֵם, כִּי לֹא תַֽמּוּ חֲסָדֶֽיךָ מֵעוֹלָם קִוִּֽינוּ לָךְ.
מוֹדִים We give thanks to You, for You are the Lord our God and God of our ancestors for ever and all time. You are the Rock of our lives, Shield of our salvation from generation to generation. We will thank You and declare Your praise for our lives, which are entrusted into Your hand; for our souls, which are placed in Your charge; for Your miracles which are with us every day; and for Your wonders and favors at all times, evening, morning and midday. You are good – for Your compassion never fails. You are compassionate – for Your loving-kindnesses never cease. We have always placed our hope in You.
מוֹדִים אֲנַֽחְנוּ לָךְ שָׁאַתָּה הוּא יהוה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ אֱלֹהֵי כָל בָּשָׂר יוֹצְרֵֽנוּ, יוֹצֵר בְּרֵאשִׁית. בְּרָכוֹת וְהוֹדָאוֹת לְשִׁמְךָ הַגָּדוֹל וְהַקָּדוֹשׁ עַל שֶׁהֶחֱיִיתָֽנוּ וְקִיַּמְתָּֽנוּ. כֵּן תְּחַיֵּֽנוּ וּתְקַיְּמֵֽנוּ וְתֶאֱסֹף גָּלֻיּוֹתֵֽינוּ לְחַצְרוֹת קָדְשֶֽׁךָ לִשְׁמֹר חֻקֶּֽיךָ וְלַעֲשׂוֹת רְצוֹנֶֽךָ וּלְעָבְדְּךָ בְּלֵבָב שָׁלֵם עַל שֶׁאֲנַֽחְנוּ מוֹדִים לָךְ. בָּרוּךְ אֵל הַהוֹדָאוֹת.
During the Leader’s Repetition, the congregation says quietly: מוֹדִים We give thanks to You, for You are the Lord our God and God of our ancestors, God of all flesh, who formed us and formed the universe. Blessings and thanks are due to Your great and holy name for giving us life and sustaining us. May You continue to give us life and sustain us; and may You gather our exiles to Your holy courts, to keep Your decrees, do Your will and serve You with a perfect heart, for it is for us to give You thanks. Blessed be God to whom thanksgiving is due.
בחנוכה: עַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל הַמִּלְחָמוֹת שֶׁעָשִֽׂיתָ לַאֲבוֹתֵֽינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה. בִּימֵי מַתִּתְיָֽהוּ בֶּן יוֹחָנָן כֹּהֵן גָּדוֹל חַשְׁמוֹנַאי וּבָנָיו, כְּשֶׁעָמְדָה מַלְכוּת יָוָן הָרְשָׁעָה עַל עַמְּךָ יִשְׂרָאֵל לְהַשְׁכִּיחָם תּוֹרָתֶֽךָ וּלְהַעֲבִירָם מֵחֻקֵּי רְצוֹנֶֽךָ, וְאַתָּה בְּרַחֲמֶֽיךָ הָרַבִּים עָמַֽדְתָּ לָהֶם בְּעֵת צָרָתָם, רַֽבְתָּ אֶת רִיבָם, דַּֽנְתָּ אֶת דִּינָם, נָקַֽמְתָּ אֶת נִקְמָתָם, מָסַֽרְתָּ גִּבּוֹרִים בְּיַד חַלָּשִׁים, וְרַבִּים בְּיַד מְעַטִּים, וּטְמֵאִים בְּיַד טְהוֹרִים, וּרְשָׁעִים בְּיַד צַדִּיקִים, וְזֵדִים בְּיַד עוֹסְקֵי תוֹרָתֶֽךָ, וּלְךָ עָשִֽׂיתָ שֵׁם גָּדוֹל וְקָדוֹשׁ בְּעוֹלָמֶֽךָ, וּלְעַמְּךָ יִשְׂרָאֵל עָשִֽׂיתָ תְּשׁוּעָה גְדוֹלָה וּפֻרְקָן כְּהַיּוֹם הַזֶּה. וְאַחַר כֵּן בָּֽאוּ בָנֶֽיךָ לִדְבִיר בֵּיתֶֽךָ, וּפִנּוּ אֶת הֵיכָלֶֽךָ, וְטִהֲרוּ אֶת מִקְדָּשֶֽׁךָ, וְהִדְלִֽיקוּ נֵרוֹת בְּחַצְרוֹת קָדְשֶֽׁךָ, וְקָבְעוּ שְׁמוֹנַת יְמֵי חֲנֻכָּה אֵֽלּוּ, לְהוֹדוֹת וּלְהַלֵּל לְשִׁמְךָ הַגָּדוֹל.
On Ḥanukka: עַל הַנִּסִּים [We thank You also] for the miracles, the redemption, the mighty deeds, the salvations, and the victories in battle which You performed for our ancestors in those days, at this time. בִּימֵי מַתִּתְיָֽהוּ In the days of Mattityahu, son of Yoḥanan, the High Priest, the Hasmonean, and his sons, the wicked Greek kingdom rose up against Your people Israel to make them forget Your Torah and to force them to transgress the statutes of Your will. It was then that You in Your great compassion stood by them in the time of their distress. You championed their cause, judged their claim, and avenged their wrong. You delivered the strong into the hands of the weak, the many into the hands of the few, the impure into the hands of the pure, the wicked into the hands of the righteous, and the arrogant into the hands of those who were engaged in the study of Your Torah. You made for Yourself great and holy renown in Your world, and for Your people Israel You performed a great salvation and redemption as of this very day. Your children then entered the holiest part of Your House, cleansed Your Temple, purified Your Sanctuary, kindled lights in Your holy courts, and designated these eight days of Ḥanukka for giving thanks and praise to Your great name. Continue with “For all these things.”
בפורים: עַל הַנִּסִּים וְעַל הַפֻּרְקָן וְעַל הַגְּבוּרוֹת וְעַל הַתְּשׁוּעוֹת וְעַל הַמִּלְחָמוֹת שֶׁעָשִֽׂיתָ לַאֲבוֹתֵֽינוּ בַּיָּמִים הָהֵם בַּזְּמַן הַזֶּה. בִּימֵי מָרְדְּכַי וְאֶסְתֵּר בְּשׁוּשַׁן הַבִּירָה, כְּשֶׁעָמַד עֲלֵיהֶם הָמָן הָרָשָׁע, בִּקֵּשׁ לְהַשְׁמִיד לַהֲרֹג וּלְאַבֵּד אֶת־כָּל־הַיְּהוּדִים מִנַּֽעַר וְעַד־זָקֵן טַף וְנָשִׁים בְּיוֹם אֶחָד, בִּשְׁלוֹשָׁה עָשָׂר לְחֹֽדֶשׁ שְׁנֵים־עָשָׂר, הוּא־חֹֽדֶשׁ אֲדָר, וּשְׁלָלָם לָבוֹז: וְאַתָּה בְּרַחֲמֶֽיךָ הָרַבִּים הֵפַֽרְתָּ אֶת עֲצָתוֹ, וְקִלְקַֽלְתָּ אֶת מַחֲשַׁבְתּוֹ, וַהֲשֵׁבֽוֹתָ לּוֹ גְּמוּלוֹ בְּרֹאשׁוֹ, וְתָלוּ אוֹתוֹ וְאֶת בָּנָיו עַל הָעֵץ.
On Purim: עַל הַנִּסִּים [We thank You also] for the miracles, the redemption, the mighty deeds, the salvations, and the victories in battle which You performed for our ancestors in those days, at this time. בִּימֵי מָרְדְּכַי In the days of Mordekhai and Esther, in Shushan the capital, the wicked Haman rose up against them and sought to destroy, slay and exterminate all the Jews, young and old, children and women, on one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their possessions. Then You in Your great compassion thwarted his counsel, frustrated his plans, and caused his scheme to recoil on his own head, so that they hanged him and his sons on the gallows. Continue with “For all these things.”
וְעַל כֻּלָּם יִתְבָּרַךְ וְיִתְרוֹמַם שִׁמְךָ מַלְכֵּֽנוּ תָּמִיד לְעוֹלָם וָעֶד.
וְעַל כֻּלָּם For all these things may Your name be blessed and exalted, our King, continually, for ever and all time.
בעשרת ימי תשובה: וּכְתֹב לְחַיִּים טוֹבִים כָּל בְּנֵי בְרִיתֶֽךָ.
Between Rosh HaShana and Yom Kippur: And write, for a good life, all the children of Your covenant.
וְכֹל הַחַיִּים יוֹדֽוּךָ סֶּֽלָה, וִיהַלְלוּ אֶת שִׁמְךָ בֶּאֱמֶת הָאֵל יְשׁוּעָתֵֽנוּ וְעֶזְרָתֵֽנוּ סֶֽלָה. ▾בָּרוּךְ אַתָּה יהוה, הַטּוֹב שִׁמְךָ וּלְךָ נָאֶה לְהוֹדוֹת.
Let all that lives thank You, Selah! and praise Your name in truth, God, our Savior and Help, Selah! ▾Blessed are You, LORD, whose name is “the Good” and to whom thanks are due.
אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ, בָּרְכֵֽנוּ בַּבְּרָכָה הַמְשֻׁלֶּֽשֶׁת בַּתּוֹרָה, הַכְּתוּבָה עַל יְדֵי מֹשֶׁה עַבְדֶּֽךָ, הָאֲמוּרָה מִפִּי אַהֲרֹן וּבָנָיו כֹּהֲנִים עַם קְדוֹשֶֽׁיךָ, כָּאָמוּר יְבָרֶכְךָ יהוה וְיִשְׁמְרֶֽךָ׃ *קהל:*כֵּן יְהִי רָצוֹן יָאֵר יהוה פָּנָיו אֵלֶֽיךָ וִיחֻנֶּֽךָּ׃ *קהל:*כֵּן יְהִי רָצוֹן יִשָּׂא יהוה פָּנָיו אֵלֶֽיךָ וְיָשֵׂם לְךָ שָׁלוֹם׃ *קהל:*כֵּן יְהִי רָצוֹן
On public fast days only, the following is said by the Leader during the Repetition of the Amida, except in a house of mourning. In Israel, on Fast Days, if Kohanim bless the congregation, turn to page 838. See laws 370–377. Our God and God of our fathers, bless us with the threefold blessing in the Torah, written by the hand of Moses Your servant and pronounced by Aaron and his sons the priests, Your holy people, as it is said: May the Lord bless you and protect you. Cong: May it be Your will. May the Lord make His face shine on you and be gracious to you. Cong: May it be Your will. May the Lord turn His face toward you, and grant you peace. Cong: May it be Your will.
ברכת שלום
PEACE
שָׁלוֹם רָב עַל יִשְׂרָאֵל עַמְּךָ תָּשִׂים לְעוֹלָם כִּי אַתָּה הוּא אָדוֹן לְכָל הַשָּׁלוֹם. וְטוֹב בְּעֵינֶֽיךָ לְבָרֵךְ אֶת עַמְּךָ יִשְׂרָאֵל בְּכָל עֵת וּבְכָל שָׁעָה בִּשְׁלוֹמֶֽךָ.
שָׁלוֹם רָב Grant great peace to Your people Israel for ever, for You are the sovereign Lord of all peace; and may it be good in Your eyes to bless Your people Israel at every time, at every hour, with Your peace.
בעשרת ימי תשובה: בְּסֵֽפֶר חַיִּים, בְּרָכָה וְשָׁלוֹם, וּפַרְנָסָה טוֹבָה נִזָּכֵר וְנִכָּתֵב לְפָנֶֽיךָ, אֲנַֽחְנוּ וְכָל עַמְּךָ בֵּית יִשְׂרָאֵל לְחַיִּים טוֹבִים וּלְשָׁלוֹם.*
Between Rosh HaShana and Yom Kippur: In the book of life, blessing, peace and prosperity, may we and all Your people the house of Israel be remembered and written before You for a good life, and for peace.*
בָּרוּךְ אַתָּה יהוה, הַמְבָרֵךְ אֶת עַמּוֹ יִשְׂרָאֵל בַּשָּׁלוֹם.
Blessed are You, LORD, who blesses His people Israel with peace.
בָּרוּךְ אַתָּה יהוה, עוֹשֶׂה הַשָּׁלוֹם.
*Between Rosh HaShana and Yom Kippur outside Israel, many end the blessing: Blessed are You, LORD, who makes peace.
יִהְיוּ לְרָצוֹן אִמְרֵי־פִי וְהֶגְיוֹן לִבִּי לְפָנֶֽיךָ, יהוה צוּרִי וְגֹאֲלִי׃
May the words of my mouth and the meditation of my heart find favor before You, LORD, my Rock and Redeemer.
אֱלֹהַי נְצֹר לְשׁוֹנִי מֵרָע וּשְׂפָתַי מִדַּבֵּר מִרְמָה וְלִמְקַלְלַי נַפְשִׁי תִדֹּם, וְנַפְשִׁי כֶּעָפָר לַכֹּל תִּהְיֶה. פְּתַח לִבִּי בְּתוֹרָתֶֽךָ, וּבְמִצְוֹתֶֽיךָ תִּרְדֹּף נַפְשִׁי. וְכָל הַחוֹשְׁבִים עָלַי רָעָה מְהֵרָה הָפֵר עֲצָתָם וְקַלְקֵל מַחֲשַׁבְתָּם. עֲשֵׂה לְמַֽעַן שְׁמֶֽךָ, עֲשֵׂה לְמַֽעַן יְמִינֶֽךָ עֲשֵׂה לְמַֽעַן קְדֻשָּׁתֶֽךָ, עֲשֵׂה לְמַֽעַן תּוֹרָתֶֽךָ. לְמַֽעַן יֵחָלְצוּן יְדִידֶֽיךָ, הוֹשִֽׁיעָה יְמִינְךָ וַעֲנֵֽנִי׃ *יִהְיוּ לְרָצוֹן אִמְרֵי־פִי וְהֶגְיוֹן לִבִּי לְפָנֶֽיךָ, יהוה צוּרִי וְגֹאֲלִי׃
אֱלֹהַי My God, guard my tongue from evil and my lips from deceitful speech. To those who curse me, let my soul be silent; may my soul be to all like the dust. Open my heart to Your Torah and let my soul pursue Your commandments. As for all who plan evil against me, swiftly thwart their counsel and frustrate their plans. Act for the sake of Your name; act for the sake of Your right hand; act for the sake of Your holiness; act for the sake of Your Torah. That Your beloved ones may be delivered, save with Your right hand and answer me. *May the words of my mouth and the meditation of my heart find favor before You, LORD, my Rock and Redeemer.
רִבּוֹן כָּל הָעוֹלָמִים, הֲרֵי אֲנִי לְפָנֶֽיךָ בְּתַעֲנִית נְדָבָה לְמָחָר. יְהִי רָצוֹן מִלְּפָנֶֽיךָ יהוה אֱלֹהַי וֵאלֹהֵי אֲבוֹתַי, שֶׁתְּקַבְּלֵֽנִי בְּאַהֲבָה וּבְרָצוֹן, וְתָבֹא לְפָנֶֽיךָ תְּפִלָּתִי, וְתַעֲנֶה עֲתִירָתִי בְּרַחֲמֶֽיךָ הָרַבִּים, כִּי אַתָּה שׁוֹמֵֽעַ תְּפִלַּת כָּל־פֶּה. רִבּוֹן כָּל הָעוֹלָמִים, גָּלוּי וְיָדֽוּעַ לְפָנֶֽיךָ, בִּזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם, אָדָם חוֹטֵא וּמַקְרִיב קָרְבָּן, וְאֵין מַקְרִיבִין מִמֶּֽנּוּ אֶלָּא חֶלְבּוֹ וְדָמוֹ, וְאַתָּה בְּרַחֲמֶֽיךָ הָרַבִּים מְכַפֵּר. וְעַכְשָׁו יָשַֽׁבְתִּי בְתַעֲנִית, וְנִתְמַעֵט חֶלְבִּי וְדָמִי. יְהִי רָצוֹן מִלְּפָנֶֽיךָ, שֶׁיְּהֵא מִעוּט חֶלְבִּי וְדָמִי שֶׁנִּתְמַעֵט הַיּוֹם, כְּאִלּוּ הִקְרַבְתִּיו עַל־גַּבֵּי הַמִּזְבֵּֽחַ, וְתִרְצֵֽנִי.
*A person undertaking a personal fast says the following in Minḥa before the fast: Master of all worlds, I hereby take upon myself before You a voluntary fast tomorrow. May it be Your will, Lord my God and God of my ancestors, that You accept me in love and favor, that my prayer may come before You, and that You may answer my entreaty in Your great compassion, for You hear the prayer of every mouth. On the afternoon of the fast, the following is said: Master of all worlds, it is revealed and known to You that when the Temple stood, a person who sinned would offer a sacrifice, of which were offered only the fat and blood, yet You in Your great compassion granted atonement. Now I have fasted, and my fat and blood have been diminished. May it be Your will that this diminution today of my fat and blood be as if I had offered them before You on the altar, and may You show me favor.
עֹשֶׂה שָׁלוֹם/בעשרת ימי תשובה: הַשָּׁלוֹם/ בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן.
May He who makes peace in His high places, make peace for us and all Israel – and say: Amen.
יְהִי רָצוֹן מִלְּפָנֶֽיךָ יהוה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שֶׁיִּבָּנֶה בֵּית הַמִּקְדָּשׁ בִּמְהֵרָה בְיָמֵֽינוּ, וְתֵן חֶלְקֵֽנוּ בְּתוֹרָתֶֽךָ וְשָׁם נַעֲבָדְךָ בְּיִרְאָה כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמֹנִיּוֹת. וְעָרְבָה לַיהוה מִנְחַת יְהוּדָה וִירוּשָׁלִָֽם כִּימֵי עוֹלָם וּכְשָׁנִים קַדְמֹנִיּוֹת׃
יְהִי רָצוֹן May it be Your will, LORD our God and God of our ancestors, that the Temple be rebuilt speedily in our days, and grant us a share in Your Torah. And there we will serve You with reverence, as in the days of old and as in former years. Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years.
סדר תחנון
TAḤANUN
נפילת אפיים
LOWERING THE HEAD
וַיֹּֽאמֶר דָּוִד אֶל־גָּד, צַר־לִי מְאֹד נִפְּלָה־נָּא בְיַד־יהוה, כִּי רַבִּים רַחֲמָו, וּבְיַד־אָדָם אַל־אֶפֹּֽלָה׃
וַיֹּֽאמֶר דָּוִד David said to Gad, “I am in great distress. Let us fall into God’s hand, for His mercy is great; but do not let me fall into the hand of man.”
רַחוּם וְחַנּוּן, חָטָֽאתִי לְפָנֶֽיךָ. יהוה מָלֵא רַחֲמִים, רַחֵם עָלַי וְקַבֵּל תַּחֲנוּנָי.
Compassionate and gracious One, I have sinned before You. LORD, full of compassion, have compassion on me and accept my pleas.
יהוה, אַל־בְּאַפְּךָ תוֹכִיחֵֽנִי, וְאַל־בַּחֲמָתְךָ תְיַסְּרֵֽנִי׃ חָנֵּֽנִי יהוה, כִּי אֻמְלַל אָֽנִי, רְפָאֵֽנִי יהוה, כִּי נִבְהֲלוּ עֲצָמָי׃ וְנַפְשִׁי נִבְהֲלָה מְאֹד, וְאַתָּ יהוה, עַד־מָתָי׃ שׁוּבָה יהוה, חַלְּצָה נַפְשִׁי, הוֹשִׁיעֵֽנִי לְמַֽעַן חַסְדֶּֽךָ׃ כִּי אֵין בַּמָּֽוֶת זִכְרֶֽךָ, בִּשְׁאוֹל מִי יוֹדֶה־לָּךְ׃ יָגַֽעְתִּי בְּאַנְחָתִי, אַשְׂחֶה בְכָל־לַֽיְלָה מִטָּתִי, בְּדִמְעָתִי עַרְשִׂי אַמְסֶה׃ עָשְׁשָׁה מִכַּֽעַס עֵינִי, עָתְקָה בְּכָל־צוֹרְרָי׃ סֽוּרוּ מִמֶּֽנִּי כָּל־פֹּֽעֲלֵי אָֽוֶן, כִּי־שָׁמַע יהוה קוֹל בִּכְיִי׃ שָׁמַע יהוה תְּחִנָּתִי, יהוה תְּפִלָּתִי יִקָּח׃ יֵבֹֽשׁוּ וְיִבָּהֲלוּ מְאֹד כָּל־אֹיְבָי, יָשֻֽׁבוּ יֵבֹֽשׁוּ רָֽגַע׃
LORD, do not rebuke me in Your anger or chastise me in Your wrath. Be gracious to me, LORD, for I am weak. Heal me, LORD, for my bones are in agony. My soul is in anguish, and You, O LORD – how long? Turn, LORD, set my soul free; save me for the sake of Your love. For no one remembers You when he is dead. Who can praise You from the grave? I am weary with my sighing. Every night I drench my bed, I soak my couch with my tears. My eye grows dim from grief, worn out because of all my foes. Leave me, all you evildoers, for the LORD has heard the sound of my weeping. The LORD has heard my pleas. The LORD will accept my prayer. All my enemies will be shamed and utterly dismayed. They will turn back in sudden shame.
שׁוֹמֵר יִשְׂרָאֵל, שְׁמֹר שְׁאֵרִית יִשְׂרָאֵל, וְאַל יֹאבַד יִשְׂרָאֵל הָאוֹמְרִים שְׁמַע יִשְׂרָאֵל.
שׁוֹמֵר יִשְׂרָאֵל Guardian of Israel, guard the remnant of Israel, and let not Israel perish, who declare, “Listen, Israel.”
שׁוֹמֵר גּוֹי אֶחָד, שְׁמֹר שְׁאֵרִית עַם אֶחָד, וְאַל יֹאבַד גּוֹי אֶחָד הַמְיַחֲדִים שִׁמְךָ, יהוה אֱלֹהֵֽינוּ יהוה אֶחָד.
Guardian of a unique nation, guard the remnant of a unique people, and let not that unique nation perish, who proclaim the unity of Your name [saying], “The LORD is our God, the LORD is One.”
שׁוֹמֵר גּוֹי קָדוֹשׁ, שְׁמֹר שְׁאֵרִית עַם קָדוֹשׁ, וְאַל יֹאבַד גּוֹי קָדוֹשׁ הַמְשַׁלְּשִׁים בְּשָׁלֹשׁ קְדֻשּׁוֹת לְקָדוֹשׁ.
Guardian of a holy nation, guard the remnant of that holy people, and let not the holy nation perish, who three times repeat the threefold declaration of holiness to the Holy One.
מִתְרַצֶּה בְּרַחֲמִים וּמִתְפַּיֵּס בְּתַחֲנוּנִים, הִתְרַצֵּה וְהִתְפַּיֵּס לְדוֹר עָנִי כִּי אֵין עוֹזֵר.
You who are conciliated by calls for compassion and placated by pleas, be conciliated and placated toward an afflicted generation, for there is no other help.
אָבִֽינוּ מַלְכֵּֽנוּ, חָנֵּֽנוּ וַעֲנֵֽנוּ, כִּי אֵין בָּֽנוּ מַעֲשִׂים עֲשֵׂה עִמָּֽנוּ צְדָקָה וָחֶֽסֶד וְהוֹשִׁיעֵֽנוּ.
Our Father, our King, be gracious to us and answer us, though we have no worthy deeds; act with us in charity and loving-kindness and save us.
וַאֲנַֽחְנוּ לֹא נֵדַע ▴מַה־נַּעֲשֶׂה, כִּי עָלֶֽיךָ עֵינֵֽינוּ׃ זְכֹר־רַחֲמֶֽיךָ יהוה וַחֲסָדֶֽיךָ, כִּי מֵעוֹלָם הֵֽמָּה׃ יְהִי־חַסְדְּךָ יהוה עָלֵֽינוּ, כַּאֲשֶׁר יִחַֽלְנוּ לָךְ׃ אַל־תִּזְכָּר־לָֽנוּ עֲוֹנֹת רִאשֹׁנִים, מַהֵר יְקַדְּמֽוּנוּ רַחֲמֶֽיךָ, כִּי דַלּֽוֹנוּ מְאֹד׃ חָנֵּֽנוּ יהוה חָנֵּֽנוּ, כִּי־רַב שָׂבַֽעְנוּ בוּז׃ בְּרֹֽגֶז רַחֵם תִּזְכּוֹר׃ כִּי־הוּא יָדַע יִצְרֵֽנוּ, זָכוּר כִּי־עָפָר אֲנָֽחְנוּ׃ ◂עָזְרֵֽנוּ אֱלֹהֵי יִשְׁעֵֽנוּ עַל־דְּבַר כְּבוֹד־שְׁמֶֽךָ, וְהַצִּילֵֽנוּ וְכַפֵּר עַל־חַטֹּאתֵֽינוּ לְמַֽעַן שְׁמֶֽךָ׃
וַאֲנַֽחְנוּ We do not know ▴what to do, but our eyes are turned to You. Remember, LORD, Your compassion and loving-kindness, for they are everlasting. May Your loving-kindness, LORD, be with us, for we have put our hope in You. Do not hold against us the sins of those who came before us. May Your mercies meet us swiftly, for we have been brought very low. Be gracious to us, LORD, be gracious to us, for we are sated with contempt. In wrath, remember mercy. He knows our nature; He remembers that we are dust.▸Help us, God of our salvation, for the sake of the glory of Your name. Save us and grant atonement for our sins for Your name’s sake.
קדיש שלם
FULL KADDISH
ש"ץ: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא (אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְּכָל בֵּית יִשְׂרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Leader: יִתְגַּדַּל Magnified and sanctified may His great name be, in the world He created by His will. May He establish His kingdom >in your lifetime and in your days, and in the lifetime of all the house of Israel, swiftly and soon – and say: Amen.
קהל וש"ץ: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
All: May His great name be blessed for ever and all time.
ש"ץ: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא (קהל: בְּרִיךְ הוּא) לְעֵֽלָּא מִן כָּל בִּרְכָתָא /בעשרת ימי תשובה: לְעֵֽלָּא לְעֵֽלָּא מִכָּל בִּרְכָתָא/ וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Leader: Blessed and praised, glorified and exalted, raised and honored, uplifted and lauded be the name of the Holy One, blessed be He, beyond any blessing, song, praise and consolation uttered in the world – and say: Amen.
תִּתְקַבַּל צְלוֹתְהוֹן וּבָעוּתְהוֹן דְּכָל יִשְׂרָאֵל קֳדָם אֲבוּהוֹן דִּי בִשְׁמַיָּא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
May the prayers and pleas of all Israel be accepted by their Father in heaven – and say: Amen.
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים, עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
May there be great peace from heaven, and life for us and all Israel – and say: Amen.
עֹשֶׂה שָׁלוֹם/בעשרת ימי תשובה: הַשָּׁלוֹם/ בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ (קהל: אָמֵן).
May He who makes peace in His high places, make peace for us and all Israel – and say: Amen.
עָלֵֽינוּ לְשַׁבֵּֽחַ לַאֲדוֹן הַכֹּל, לָתֵת גְּדֻלָּה לְיוֹצֵר בְּרֵאשִׁית שֶׁלֹּא עָשָֽׂנוּ כְּגוֹיֵי הָאֲרָצוֹת, וְלֹא שָׂמָֽנוּ כְּמִשְׁפְּחוֹת הָאֲדָמָה שֶׁלֹּא שָׂם חֶלְקֵֽנוּ כָּהֶם וְגוֹרָלֵֽנוּ כְּכָל הֲמוֹנָם. (שֶׁהֵם מִשְׁתַּחֲוִים לְהֶֽבֶל וָרִיק וּמִתְפַּלְלִים אֶל אֵל לֹא יוֹשִֽׁיעַ.) ▾וַאֲנַֽחְנוּ כּוֹרְעִים וּמִשְׁתַּחֲוִים וּמוֹדִים לִפְנֵי מֶֽלֶךְ מַלְכֵי הַמְּלָכִים, הַקָּדוֹשׁ בָּרוּךְ הוּא שֶׁהוּא נוֹטֶה שָׁמַֽיִם וְיוֹסֵד אָֽרֶץ וּמוֹשַׁב יְקָרוֹ בַּשָּׁמַֽיִם מִמַּֽעַל וּשְׁכִינַת עֻזּוֹ בְּגָבְהֵי מְרוֹמִים. הוּא אֱלֹהֵֽינוּ, אֵין עוֹד. אֱמֶת מַלְכֵּֽנוּ, אֶֽפֶס זוּלָתוֹ כַּכָּתוּב בְּתוֹרָתוֹ וְיָדַעְתָּ הַיּוֹם וַהֲשֵׁבֹתָ אֶל־לְבָבֶֽךָ כִּי יהוה הוּא הָאֱלֹהִים בַּשָּׁמַֽיִם מִמַּֽעַל וְעַל־הָאָֽרֶץ מִתָּֽחַת, אֵין עוֹד׃
עָלֵֽינוּ It is our duty to praise the Master of all, and ascribe greatness to the Author of creation, who has not made us like the nations of the lands nor placed us like the families of the earth; who has not made our portion like theirs, nor our destiny like all their multitudes. (For they worship vanity and emptiness, and pray to a god who cannot save.) ▾But we bow in worship and thank the Supreme King of kings, the Holy One, blessed be He, who extends the heavens and establishes the earth, whose throne of glory is in the heavens above, and whose power’s Presence is in the highest of heights. He is our God; there is no other. Truly He is our King, there is none else, as it is written in His Torah: “You shall know and take to heart this day that the LORD is God, in heaven above and on earth below. There is no other.”
עַל כֵּן נְקַוֶּה לְּךָ יהוה אֱלֹהֵֽינוּ, לִרְאוֹת מְהֵרָה בְּתִפְאֶֽרֶת עֻזֶּֽךָ לְהַעֲבִיר גִּלּוּלִים מִן הָאָֽרֶץ, וְהָאֱלִילִים כָּרוֹת יִכָּרֵתוּן לְתַקֵּן עוֹלָם בְּמַלְכוּת שַׁדַּי. וְכָל בְּנֵי בָשָׂר יִקְרְאוּ בִשְׁמֶֽךָ לְהַפְנוֹת אֵלֶֽיךָ כָּל רִשְׁעֵי אָֽרֶץ. יַכִּֽירוּ וְיֵדְעוּ כָּל יוֹשְׁבֵי תֵבֵל כִּי לְךָ תִּכְרַע כָּל בֶּֽרֶךְ, תִּשָּׁבַע כָּל לָשׁוֹן. לְפָנֶֽיךָ יהוה אֱלֹהֵֽינוּ יִכְרְעוּ וְיִפֹּֽלוּ, וְלִכְבוֹד שִׁמְךָ יְקָר יִתֵּֽנוּ וִיקַבְּלוּ כֻלָּם אֶת עֹל מַלְכוּתֶֽךָ וְתִמְלֹךְ עֲלֵיהֶם מְהֵרָה לְעוֹלָם וָעֶד. כִּי הַמַּלְכוּת שֶׁלְּךָ הִיא וּלְעוֹלְמֵי עַד תִּמְלֹךְ בְּכָבוֹד כַּכָּתוּב בְּתוֹרָתֶֽךָ, יהוה יִמְלֹךְ לְעֹלָם וָעֶד׃ ◂וְנֶאֱמַר, וְהָיָה יהוה לְמֶֽלֶךְ עַל־כָּל־הָאָֽרֶץ בַּיּוֹם הַהוּא יִהְיֶה יהוה אֶחָד וּשְׁמוֹ אֶחָד׃
Therefore, we place our hope in You, LORD our God, that we may soon see the glory of Your power, when You will remove abominations from the earth, and idols will be utterly destroyed, when the world will be perfected under the sovereignty of the Almighty, when all humanity will call on Your name, to turn all the earth’s wicked toward You. All the world’s inhabitants will realize and know that to You every knee must bow and every tongue swear loyalty. Before You, LORD our God, they will kneel and bow down and give honor to Your glorious name. They will all accept the yoke of Your kingdom, and You will reign over them soon and for ever. For the kingdom is Yours, and to all eternity You will reign in glory, as it is written in Your Torah: “The LORD will reign for ever and ever.” ▸And it is said: “Then the LORD shall be King over all the earth; on that day the LORD shall be One and His name One.”
אַל־תִּירָא מִפַּֽחַד פִּתְאֹם וּמִשֹּׁאַת רְשָׁעִים כִּי תָבֹא׃ עֻֽצוּ עֵצָה וְתֻפָר, דַּבְּרוּ דָבָר וְלֹא יָקוּם, כִּי עִמָּֽנוּ אֵל׃ וְעַד־זִקְנָה אֲנִי הוּא, וְעַד־שֵׂיבָה אֲנִי אֶסְבֹּל אֲנִי עָשִֽׂיתִי וַאֲנִי אֶשָּׂא וַאֲנִי אֶסְבֹּל וַאֲמַלֵּט׃
Have no fear of sudden terror or of the ruin when it overtakes the wicked. Devise your strategy, but it will be thwarted; propose your plan, but it will not stand, for God is with us. When you grow old, I will still be the same. When your hair turns gray, I will still carry you. I made you, I will bear you, I will carry you, and I will rescue you.
קדיש יתום
MOURNER’S KADDISH
אבל: יִתְגַּדַּל וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא (קהל: אָמֵן) בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְּכָל בֵּית יִשְׂרָאֵל בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Mourner: יִתְגַּדַּל Magnified and sanctified may His great name be, in the world He created by His will. May He establish His kingdom in your lifetime and in your days, and in the lifetime of all the house of Israel, swiftly and soon – and say: Amen.
קהל ואבל: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא.
All: May His great name be blessed for ever and all time.
אבל: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְּקֻדְשָׁא בְּרִיךְ הוּא (קהל: בְּרִיךְ הוּא) לְעֵֽלָּא מִן כָּל בִּרְכָתָא /בעשרת ימי תשובה: לְעֵֽלָּא לְעֵֽלָּא מִכָּל בִּרְכָתָא/ וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
Mourner: Blessed and praised, glorified and exalted, raised and honored, uplifted and lauded be the name of the Holy One, blessed be He, beyond any blessing, song, praise and consolation uttered in the world – and say: Amen.
יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים, עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ אָמֵן. (קהל: אָמֵן)
May there be great peace from heaven, and life for us and all Israel – and say: Amen.
עֹשֶׂה שָׁלוֹם/בעשרת ימי תשובה: הַשָּׁלוֹם/ בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל, וְאִמְרוּ (קהל: אָמֵן).
May He who makes peace in His high places, make peace for us and all Israel – and say: Amen.