From Online Torah Classes with Rabbi Mendy Goldberg by R Mendy Goldberg.
- Published: Mon, 17 Mar 2025 19:10:24 GMT
- Duration: 00:49:16
- Audio: https://anchor.fm/s/10f48890/podcast/play/99994746/https%3A%2F%2Fd3ctxlq1ktw2nl.cloudfront.net%2Fstaging%2F2025-2-17%2F396747999-44100-2-501d17024a836.mp3
- Page: https://podcasters.spotify.com/pod/show/mendy-goldberg/episodes/An-Oasis-in-Time-e30a3lq
- TorahApp: https://torahapp.org/share/p/3P_r_mendy_goldberg_online_torah/e/fe5b91d1-a3df-4f21-a03e-e5616394f3f0
An Oasis in Time
Why does Shabbat take precedence over building the Mishkan? Why was resting more urgent than constructing a home for Hashem and atoning for the sin of the Golden Calf? Especially since the ongoing service in the Mishkan—such as offering sacrifices and lighting the menorah—does override Shabbat, yet its construction did not.
Another paradox: The 39 prohibited melachot (labors) of Shabbat are derived from the work done for the Mishkan. On one hand, even light, enjoyable, or convenient activities—like riding in a car or using an elevator—are forbidden. Yet strenuous physical exertion, such as walking long distances or carrying a child up flights of stairs, is allowed. What defines a forbidden work?
Chassidic thought teaches that Shabbat is a preview of the future—a visit to the destination before it is complete, like stepping into a model home to spark anticipation for the final dwelling.
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