הנודר מן המבושל – that he said: “KONAM: that which is cooked upon me [that I will not eat it].”

מותר בצלי ובשלוק – all that is cooked more than the appropriate amount of cooking is called שלוק (i.e., seethed, boiled to a pulp).

מעשה קדירה רך – that is eaten with bread/pita.

עבה – that is eaten without bread/pita.

ביצה טרמיטא (an egg boiled down to the size of a pill) – cooked in hot water and protecting it that it should not coagulate/curdle.

ובדלעת הרמוצה (a gourd made edible by baking in hot ashes) – a gourd that they preserve in hot ashes/embers , which is hot ashes and it becomes sweet in this

ממעשה קדרה (cooked in a pot) – food made from flour that was heated in a pot. But the generall rule of he matter, regarding vows one goes according to the language of people according to the time and the place, and if there is a place that calls something roasted cooked, and something cooked roasted, a person who takes a vow from that which is cooked is forbidden with that which is roasted, and such in a similar manner to this. Bu if mst people call it this and a minority call it that, we don’t say – go after the majority, but rather it is a doubtful vow, and all doubtful vows are dealt with stringently.

אינו אסור אלא מן הכבוש מן הירק – for undefined pickled is of vegetables.

כבוש שאיני טועם – implying all kinds of pickled [foods]. And similarly, seethed, roasted and salted, without the "ה"/definite article “the”, implies all the kinds of seethed, and of roasted and of salted.

דג דגים שאינו טועם – neither fishe nor fishes, and everything is implied.

טפלין – without salt.

בטרית טרופה (a brine containing hashed pickled fish in which you can cannot recognize the clean and unclean fish) – fish that they cut it up into small pieces and sell it and it has a name of its own and is not within the general category of fish and fishes.

ציר – water/liquid that comes out from the salted fish (i.e., brine).

ומורייס – fat that comes out from salted fish.

צחנה (small fish preserved in brine) – a mixture of kinds of brined fish which is called צחנה /small fish preserved in brine), and its example is in the Tractate Avodah Zarah [40a] this is shiploand of small fish preserved in brine,

ומותר בציר ובמורייס – since the essence of the matter of the fish is not absorbed in them.

הנודר מטרית טרופה – for since it (i.e., the Mishnah) mentioned טרופה /chopped, from everything that is mixed with a species of fish is implied.

קום (curdled milk) – it is the whey that comes out from the cheese.

אבא שאול אומר כו' בין מלוחה בין טפילה – that you should not say that is the special cheese, implying, that there is no manner to eat it without salt. But the Halakha is according to Abba Shaul.

מותר ברוטב ובקיפה (broth and sediments of boiled meat) – the broth that is curdled on the rims of the pot is called קיפה/sediments of boiled meat.

רבי יהודה אוסר – since it has the taste of meat. But the Halakha is not according to Rabbi Yehuda.

אימתי בזמן שאמר בשר זה עלי – for since he said, “this meat,” this piece [of meat] is considered ass something forbidden and its taste is forbidden. But if he said, KONAM, this meat upon me, he did not forbid upon himself other than the things that is called meat.

מותר בתבשיל שיש בו טעם יין – according to the Rabbis of Rabbi Yehuda.

סתוניות – bad grapes that remain in the vines in he days of the fall, bt are not appropriate for wine, and we make of them vinegar.

כל ששם תולדתו קרויה עליו – but even though it has changed, it is called by its original name, like the honey of date-palms and the vinegar of winter grapes.

וחכמים מתירין\ – there is a difference between the first Tanna/teacher and the Sages, for the first Tanna/teacher holds that a person who takes a vow against winter/autumnal grape is permitted to the vinegar that comes from them, and is forbidden [to consume] winter grapes, but the Sages permit winter grapes themselves, for since winter grapes are not eatable, when he took a vow from [consuming] winter grapes, his intention was on the vinegar that comes out from them, not on the winter grapes themselves. And the Halakha is according to the Sages. Another explanation: But the Sages permit the vinegar of winter grapes like the honey of dates, for the Sages hold that whether they are things appropriate for consumption pr whether they are inappropriate for consumption a person who prohibits something upon himself is permitted [to consume] that which comes out from it.

קפלוטות (porrets) – a kind from the species of leek-green stuff that grows in the Lnd of Israel.

שהוא שם לווי ( a differentiating epithet) – he who comes to state the vegetables of the field must attach the name of the egetable and state, the vegetables of the field. And similarly for all of them. But in the Seventh year, because the vegetables of he garden are not found, for they don’t grow without work and we eat the vegetables of the field, therefore, undefined vegetables in the Seventh year are the vegetables of the field. This is not the case in the other years of the seven year cycle.

אספרגוס – it is a kind of cabbage, but cabbage is not called by the name of asparagus. Another explanation: Asparagus, the water that the cabbage seethed in it.

מן הגיסין אסור במקפה – for even though that they are placed in the stiff mass of grist, oil and onions/the porriage, the name of the dish of pounded grains is upon them.

ורבי יוסי מתיר – for he holds that it is called a porridge of pounded grains, it is not called mere pounded grains.

מקפה – a thick cooked dish of beans or of a sort of pudding consisting of minced meats, mixed with wine and spices.

הנודר מן המקפה אסור בשום – it was customary to put garlic in every porridge in order that it would provide flavor, and the garlic is the stiff mass of grist, oil and onions.

אסור באשישין (cake made with boiled lentils impregnated with honey) – the refuse of lentils, but the Halakha is not according to Rabbi Yossi in these three segments of our Mishnah.

חטה חטים שאיני טועם – a grain of wheat, implies baked bread; wheat [ground up] implies to chew.