Text

Exodus Chapter 39

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וּמִן־הַתְּכֵ֤לֶת וְהָֽאַרְגָּמָן֙ וְתוֹלַ֣עַת הַשָּׁנִ֔י עָשׂ֥וּ בִגְדֵי־שְׂרָ֖ד לְשָׁרֵ֣ת בַּקֹּ֑דֶשׁ וַֽיַּעֲשׂ֞וּ אֶת־בִּגְדֵ֤י הַקֹּ֙דֶשׁ֙ אֲשֶׁ֣ר לְאַהֲרֹ֔ן כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

From the greenish-blue wool, dark red wool, and crimson wool, they made garments of distinction for service in the Sanctuary, and they made sacred garments for Aharon, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

And of the blue, and purple, and scarlet, they made uniforms, with which to do service in the holy place, and they made the holy garments for Aharon; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And from the purple wool and the blue wool they made mesh vestments for covering the holy (appurtenances) [see 35:19] and they made the consecrated garments of Aaron, as the L-rd had commanded Moses.

וַיַּ֖עַשׂ אֶת־הָאֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מׇשְׁזָֽר׃

Metsudah Chumash, Metsudah Publications, 2009

He made the eiphod out of gold, greenish-blue wool, dark red wool, crimson wool, and twisted, fine linen.

The Koren Jerusalem Bible

And he made the efod of gold, blue, and purple, and scarlet, and fine twined linen.

The Rashi chumash by Rabbi Shraga Silverstein

And he made the ephod of gold, blue wool, purple wool, scarlet wool, and twisted linen.

וַֽיְרַקְּע֞וּ אֶת־פַּחֵ֣י הַזָּהָב֮ וְקִצֵּ֣ץ פְּתִילִם֒ לַעֲשׂ֗וֹת בְּת֤וֹךְ הַתְּכֵ֙לֶת֙ וּבְת֣וֹךְ הָֽאַרְגָּמָ֔ן וּבְת֛וֹךְ תּוֹלַ֥עַת הַשָּׁנִ֖י וּבְת֣וֹךְ הַשֵּׁ֑שׁ מַעֲשֵׂ֖ה חֹשֵֽׁב׃

Metsudah Chumash, Metsudah Publications, 2009

They beat the plates of gold and cut (them) into threads to work them into the greenish-blue wool, into the dark red wool, into the crimson wool, and into the fine linen, the work of a craftsman.

The Koren Jerusalem Bible

And they did beat the gold into thin plates, and cut it into wires, to work it in the blue, and in the purple, and in the scarlet, and in the fine linen, the work of an artist.

The Rashi chumash by Rabbi Shraga Silverstein

And they beat the plates of gold and cut [from the thin plate] strands to work into the blue wool [(i.e., one thread of gold intertwined with six of blue wool, etc.)]. And into the purple wool, and into the scarlet wool, and into the linen, the work of an artist.

כְּתֵפֹ֥ת עָֽשׂוּ־ל֖וֹ חֹבְרֹ֑ת עַל־שְׁנֵ֥י (קצוותו) [קְצוֹתָ֖יו] חֻבָּֽר׃

Metsudah Chumash, Metsudah Publications, 2009

They made shoulder straps attached to it, attached at its two corners.

The Koren Jerusalem Bible

They made shoulderpieces for it, joined on: by the two edges was it joined on.

The Rashi chumash by Rabbi Shraga Silverstein

Shoulder straps did they make for it, attached — attached at its two ends.

וְחֵ֨שֶׁב אֲפֻדָּת֜וֹ אֲשֶׁ֣ר עָלָ֗יו מִמֶּ֣נּוּ הוּא֮ כְּמַעֲשֵׂ֒הוּ֒ זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֣שׁ מׇשְׁזָ֑ר כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{ס}

Metsudah Chumash, Metsudah Publications, 2009

The eiphod’s belt which was on it, was woven with it in the same manner (as the eiphod) (with) gold, greenish-blue wool, dark red wool, crimson wool, and twined, fine linen. just as Adonoy commanded.

The Koren Jerusalem Bible

And the finely wrought girdle of the efod, that was upon it, was of the same, according to its work; of gold, blue, and purple, and scarlet, and fine twined linen; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And the cheishev [the belt] of his adornment which is above it, was of it, after its manner [see 28:8], gold, blue wool, purple wool, scarlet wool, and twisted linen, as the L-rd had commanded Moses.

וַֽיַּעֲשׂוּ֙ אֶת־אַבְנֵ֣י הַשֹּׁ֔הַם מֻֽסַבֹּ֖ת מִשְׁבְּצֹ֣ת זָהָ֑ב מְפֻתָּחֹת֙ פִּתּוּחֵ֣י חוֹתָ֔ם עַל־שְׁמ֖וֹת בְּנֵ֥י יִשְׂרָאֵֽל׃

Metsudah Chumash, Metsudah Publications, 2009

They placed the shoham stones in gold settings, They (the stones) were engraved like the engraving of a signet (ring), with the names of the B’nei Yisrael.

The Koren Jerusalem Bible

And they arranged the shoham stones enclosed in fixtures of gold, graven, as signets are graven, with the names of the children of Yisra᾽el.

The Rashi chumash by Rabbi Shraga Silverstein

And they made the shoham stones surrounded by golden settings, engraved as the engraving of a signet with the names of the children of Israel.

וַיָּ֣שֶׂם אֹתָ֗ם עַ֚ל כִּתְפֹ֣ת הָאֵפֹ֔ד אַבְנֵ֥י זִכָּר֖וֹן לִבְנֵ֣י יִשְׂרָאֵ֑ל כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

He set them on the shoulder straps of the eiphod, as remembrance stones for the B’nei Yisrael, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

And he put them on the shoulders of the efod, that they should be stones of memorial to the children of Yisra᾽el; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And he placed them on the shoulder straps of the ephod, stones of remembrance for the children of Israel, as the L-rd had commanded Moses.

וַיַּ֧עַשׂ אֶת־הַחֹ֛שֶׁן מַעֲשֵׂ֥ה חֹשֵׁ֖ב כְּמַעֲשֵׂ֣ה אֵפֹ֑ד זָהָ֗ב תְּכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י וְשֵׁ֥שׁ מׇשְׁזָֽר׃

Metsudah Chumash, Metsudah Publications, 2009

He made the breastplate the work of a craftsman, in the same manner the eiphod was made, (out of) gold, greenish-blue wool, dark red wool, crimson wool and twined, fine linen.

The Koren Jerusalem Bible

And he made the breastplate of artistic work, like the work of the efod; of gold, blue, and purple, and scarlet, and fine twined linen.

The Rashi chumash by Rabbi Shraga Silverstein

And he made the choshen, artistic work, like the work of the ephod: gold, blue wool, purple wool, scarlet wool, and twisted linen.

רָב֧וּעַ הָיָ֛ה כָּפ֖וּל עָשׂ֣וּ אֶת־הַחֹ֑שֶׁן זֶ֧רֶת אׇרְכּ֛וֹ וְזֶ֥רֶת רׇחְבּ֖וֹ כָּפֽוּל׃

Metsudah Chumash, Metsudah Publications, 2009

They made the breastplate a doubled square, a span in its length and a span in its width.

The Koren Jerusalem Bible

It was foursquare; they made the breastplate double: a span was its length, and a span its breadth, being doubled.

The Rashi chumash by Rabbi Shraga Silverstein

It was square; folded did they make the choshen, a zereth its length and a zereth its width, folded.

וַיְמַ֨לְאוּ־ב֔וֹ אַרְבָּעָ֖ה ט֣וּרֵי אָ֑בֶן ט֗וּר אֹ֤דֶם פִּטְדָה֙ וּבָרֶ֔קֶת הַטּ֖וּר הָאֶחָֽד׃

Metsudah Chumash, Metsudah Publications, 2009

They filled them (the breastplate settings) with four rows of stones: The first row: An odem (ruby), pitda (topaz), and barekes (emerald), (was placed on) the first row.

The Koren Jerusalem Bible

And they set in it four rows of stones: the first row was a ruby, a chrysolithe, and a beryl: this was the first row.

The Rashi chumash by Rabbi Shraga Silverstein

And they filled it with four rows of stone. A row of odem, pitedah and bareketh, the one row.

וְהַטּ֖וּר הַשֵּׁנִ֑י נֹ֥פֶךְ סַפִּ֖יר וְיָהֲלֹֽם׃

Metsudah Chumash, Metsudah Publications, 2009

The second row: nofech (carbuncle), sapphire, and yahalom (diamond).

The Koren Jerusalem Bible

And the second row, a turquoise, a sapphire, and a diamond.

The Rashi chumash by Rabbi Shraga Silverstein

The second row — nofech, sapir, and yahalom.

וְהַטּ֖וּר הַשְּׁלִישִׁ֑י לֶ֥שֶׁם שְׁב֖וֹ וְאַחְלָֽמָה׃

Metsudah Chumash, Metsudah Publications, 2009

The third row: leshem (opal), shevo (agate), and achlomo (amethyst).

The Koren Jerusalem Bible

And the third row, a ligure, and an agate, and a jasper.

The Rashi chumash by Rabbi Shraga Silverstein

The third row — leshem, shevo, and achlamah.

וְהַטּוּר֙ הָֽרְבִיעִ֔י תַּרְשִׁ֥ישׁ שֹׁ֖הַם וְיָשְׁפֵ֑ה מֽוּסַבֹּ֛ת מִשְׁבְּצֹ֥ת זָהָ֖ב בְּמִלֻּאֹתָֽם׃

Metsudah Chumash, Metsudah Publications, 2009

The fourth row: tarshish (chrysolite), shoham (onyx), and yoshfei (jasper). (They were) placed in gold settings in their fullness.

The Koren Jerusalem Bible

And the fourth row, an emerald, a shoham, and a jade: they were inclosed in fixtures of gold in their settings.

The Rashi chumash by Rabbi Shraga Silverstein

And the fourth row — tarshish, shoham, and yashfeh. They were surrounded by golden settings with their fillings [see 28:20].

וְ֠הָאֲבָנִ֠ים עַל־שְׁמֹ֨ת בְּנֵי־יִשְׂרָאֵ֥ל הֵ֛נָּה שְׁתֵּ֥ים עֶשְׂרֵ֖ה עַל־שְׁמֹתָ֑ם פִּתּוּחֵ֤י חֹתָם֙ אִ֣ישׁ עַל־שְׁמ֔וֹ לִשְׁנֵ֥ים עָשָׂ֖ר שָֽׁבֶט׃

Metsudah Chumash, Metsudah Publications, 2009

These stones had the names of the B’nei Yisrael, twelve of them by their names, each one’s name engraved as on a signet (ring), representing the twelve tribes.

The Koren Jerusalem Bible

And the stones were according to the names of the children of Yisra᾽el, twelve, according to their names, like the engravings of a signet, everyone with its name, according to the twelve tribes.

The Rashi chumash by Rabbi Shraga Silverstein

And the stones were according to the names of the children of Israel, twelve according to their names, like the engraving of a signet, each by his name for the twelve tribes.

וַיַּעֲשׂ֧וּ עַל־הַחֹ֛שֶׁן שַׁרְשְׁרֹ֥ת גַּבְלֻ֖ת מַעֲשֵׂ֣ה עֲבֹ֑ת זָהָ֖ב טָהֽוֹר׃

Metsudah Chumash, Metsudah Publications, 2009

They made twisted end-chains for the breastplate, braided work of pure gold.

The Koren Jerusalem Bible

And they made upon the breastplate plaited chains, of wreathen work of pure gold.

The Rashi chumash by Rabbi Shraga Silverstein

And they made for the choshen chains at the edge, braidwork of pure gold.

וַֽיַּעֲשׂ֗וּ שְׁתֵּי֙ מִשְׁבְּצֹ֣ת זָהָ֔ב וּשְׁתֵּ֖י טַבְּעֹ֣ת זָהָ֑ב וַֽיִּתְּנ֗וּ אֶת־שְׁתֵּי֙ הַטַּבָּעֹ֔ת עַל־שְׁנֵ֖י קְצ֥וֹת הַחֹֽשֶׁן׃

Metsudah Chumash, Metsudah Publications, 2009

They made two gold settings, and two gold rings. They set the two gold rings at the two (upper) corners of the breastplate.

The Koren Jerusalem Bible

And they made two fixtures of gold, and two gold rings; and put the two rings in the two ends of the breastplate.

The Rashi chumash by Rabbi Shraga Silverstein

And they made two golden settings and two golden rings, and they placed the two rings on the two settings of the choshen.

וַֽיִּתְּנ֗וּ שְׁתֵּי֙ הָעֲבֹתֹ֣ת הַזָּהָ֔ב עַל־שְׁתֵּ֖י הַטַּבָּעֹ֑ת עַל־קְצ֖וֹת הַחֹֽשֶׁן׃

Metsudah Chumash, Metsudah Publications, 2009

They put (attached) the two gold-braided chains on the two rings, at the corners of the breastplate.

The Koren Jerusalem Bible

And they put the two wreathen chains of gold in the two rings on the ends of the breastplate.

The Rashi chumash by Rabbi Shraga Silverstein

And they placed the two golden braids on the two rings at the ends of the choshen.

וְאֵ֨ת שְׁתֵּ֤י קְצוֹת֙ שְׁתֵּ֣י הָֽעֲבֹתֹ֔ת נָתְנ֖וּ עַל־שְׁתֵּ֣י הַֽמִּשְׁבְּצֹ֑ת וַֽיִּתְּנֻ֛ם עַל־כִּתְפֹ֥ת הָאֵפֹ֖ד אֶל־מ֥וּל פָּנָֽיו׃

Metsudah Chumash, Metsudah Publications, 2009

The two ends of the two braided chains they put (attached) to the two settings, and placed them on the shoulder straps of the eiphod toward the front.

The Koren Jerusalem Bible

And the two ends of the two wreathen chains they fastened in the two fixtures, and put them on the shoulderpieces of the efod, toward the forepart of it.

The Rashi chumash by Rabbi Shraga Silverstein

And the two ends of the two braids they placed on the two settings and they placed them on the shoulder straps of the ephod on its face.

וַֽיַּעֲשׂ֗וּ שְׁתֵּי֙ טַבְּעֹ֣ת זָהָ֔ב וַיָּשִׂ֕ימוּ עַל־שְׁנֵ֖י קְצ֣וֹת הַחֹ֑שֶׁן עַל־שְׂפָת֕וֹ אֲשֶׁ֛ר אֶל־עֵ֥בֶר הָאֵפֹ֖ד בָּֽיְתָה׃

Metsudah Chumash, Metsudah Publications, 2009

They made two gold rings and set them on the two (lower) corners of the breastplate, on its edge that was on the inner side of the eiphod.

The Koren Jerusalem Bible

And they made two rings of gold, and put them on the two ends of the breastplate, upon the border of it, which was on the side of the efod inwards.

The Rashi chumash by Rabbi Shraga Silverstein

And they made two golden rings, and they placed them on the two ends of the choshen on its edge which faces the ephod, inwards.

וַֽיַּעֲשׂוּ֮ שְׁתֵּ֣י טַבְּעֹ֣ת זָהָב֒ וַֽיִּתְּנֻ֡ם עַל־שְׁתֵּי֩ כִתְפֹ֨ת הָאֵפֹ֤ד מִלְּמַ֙טָּה֙ מִמּ֣וּל פָּנָ֔יו לְעֻמַּ֖ת מַחְבַּרְתּ֑וֹ מִמַּ֕עַל לְחֵ֖שֶׁב הָאֵפֹֽד׃

Metsudah Chumash, Metsudah Publications, 2009

They made two gold rings and placed them on the two shoulder straps of the eiphod, on the bottom, toward the front, against where they were joined, above the eiphod’s belt.

The Koren Jerusalem Bible

And they made two other golden rings, and put them on the two sides of the efod underneath, toward the forepart of it, over against its coupling, above the finely wrought girdle of the efod.

The Rashi chumash by Rabbi Shraga Silverstein

And they made two golden rings, and they placed them on the (origin of the) two shoulder straps of the ephod below, on its face, opposite [i.e., near] where it is attached, above the cheishev of the ephod.

וַיִּרְכְּס֣וּ אֶת־הַחֹ֡שֶׁן מִטַּבְּעֹתָיו֩ אֶל־טַבְּעֹ֨ת הָאֵפֹ֜ד בִּפְתִ֣יל תְּכֵ֗לֶת לִֽהְיֹת֙ עַל־חֵ֣שֶׁב הָאֵפֹ֔ד וְלֹֽא־יִזַּ֣ח הַחֹ֔שֶׁן מֵעַ֖ל הָאֵפֹ֑ד כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

They bound the (lower) rings of the breastplate to the (lower) rings of the eiphod with a cord of greenish-blue wool, so that it (the breastplate) remained against the eiphod’s belt, so that the breastplate did not move from the eiphod, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

And they did bind the breastplate by its rings to the rings of the efod with a lace of blue, that it might be above the finely wrought girdle of the efod, and that the breastplate might not be loosed from the efod; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And they bound the choshen from its rings to the rings of the ephod with a string of blue wool to be on the cheishev of the ephod. And the choshen shall not be detached from the ephod, as the L-rd commanded Moses.

וַיַּ֛עַשׂ אֶת־מְעִ֥יל הָאֵפֹ֖ד מַעֲשֵׂ֣ה אֹרֵ֑ג כְּלִ֖יל תְּכֵֽלֶת׃

Metsudah Chumash, Metsudah Publications, 2009

He made the robe of the eiphod of woven work, completely out of greenish-blue wool.

The Koren Jerusalem Bible

And he made the robe of the efod of woven work, all of blue.

The Rashi chumash by Rabbi Shraga Silverstein

And he made the me'il of the ephod, the work of a weaver, entirely of blue wool.

וּפִֽי־הַמְּעִ֥יל בְּתוֹכ֖וֹ כְּפִ֣י תַחְרָ֑א שָׂפָ֥ה לְפִ֛יו סָבִ֖יב לֹ֥א יִקָּרֵֽעַ׃

Metsudah Chumash, Metsudah Publications, 2009

The opening of the robe was turned inward like the opening around a coat of armor, with a border all around the opening so that it did not tear.

The Koren Jerusalem Bible

And there was a hole in the midst of the robe, like the hole of a suit of armour, with a band round about the hole, that it should not tear.

The Rashi chumash by Rabbi Shraga Silverstein

And the head-opening of the me'il was (folded over) within it, as the opening of a suit of armor. Its opening had a border roundabout, so that it not be torn.

וַֽיַּעֲשׂוּ֙ עַל־שׁוּלֵ֣י הַמְּעִ֔יל רִמּוֹנֵ֕י תְּכֵ֥לֶת וְאַרְגָּמָ֖ן וְתוֹלַ֣עַת שָׁנִ֑י מׇשְׁזָֽר׃

Metsudah Chumash, Metsudah Publications, 2009

They made on the robe’s (lower) hem, pomegranates of greenish-blue wool, dark red wool, crimson wool, (that were) twined together.

The Koren Jerusalem Bible

And they made upon the hems of the robe pomegranates of blue, and purple, and scarlet, and twined linen.

The Rashi chumash by Rabbi Shraga Silverstein

And they made on the (lower) hem of the me'il pomegranates of blue wool, and purple wool, and scarlet wool, twisted.

וַיַּעֲשׂ֥וּ פַעֲמֹנֵ֖י זָהָ֣ב טָה֑וֹר וַיִּתְּנ֨וּ אֶת־הַפַּֽעֲמֹנִ֜ים בְּת֣וֹךְ הָרִמֹּנִ֗ים עַל־שׁוּלֵ֤י הַמְּעִיל֙ סָבִ֔יב בְּת֖וֹךְ הָרִמֹּנִֽים׃

Metsudah Chumash, Metsudah Publications, 2009

They made pure gold bells, and put the bells between the pomegranates, on the (lower) hem of the robe all around, between the pomegranates.

The Koren Jerusalem Bible

And they made bells of pure gold, and put the bells between the pomegranates upon the hem of the robe, round about between the pomegranates;

The Rashi chumash by Rabbi Shraga Silverstein

And they made bells of pure gold, and they placed the bells in the midst of the pomegranates, on the hem of the me'il roundabout in the midst of the pomegranates.

פַּעֲמֹ֤ן וְרִמֹּן֙ פַּעֲמֹ֣ן וְרִמֹּ֔ן עַל־שׁוּלֵ֥י הַמְּעִ֖יל סָבִ֑יב לְשָׁרֵ֕ת כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{ס}

Metsudah Chumash, Metsudah Publications, 2009

A bell and a pomegranate, a bell and a pomegranate, on the (lower) hem of the robe all around, for performing (Divine) service, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

a bell and a pomegranate, a bell and a pomegranate, round about the hem of the robe to minister in; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

A bell and a pomegranate, a bell and a pomegranate, on the hem of the me'il roundabout, to minister, as the L-rd had commanded Moses.

וַֽיַּעֲשׂ֛וּ אֶת־הַכׇּתְנֹ֥ת שֵׁ֖שׁ מַעֲשֵׂ֣ה אֹרֵ֑ג לְאַהֲרֹ֖ן וּלְבָנָֽיו׃

Metsudah Chumash, Metsudah Publications, 2009

They made fine linen undershirts, of woven work, for Aharon and his sons.

The Koren Jerusalem Bible

And they made coats of fine linen of woven work for Aharon, and for his sons,

The Rashi chumash by Rabbi Shraga Silverstein

And they made the kathnoth of linen, the work of a weaver, for Aaron and his sons.

וְאֵת֙ הַמִּצְנֶ֣פֶת שֵׁ֔שׁ וְאֶת־פַּאֲרֵ֥י הַמִּגְבָּעֹ֖ת שֵׁ֑שׁ וְאֶת־מִכְנְסֵ֥י הַבָּ֖ד שֵׁ֥שׁ מׇשְׁזָֽר׃

Metsudah Chumash, Metsudah Publications, 2009

(They made) a fine linen turban, and the slendor of the fine linen turban-hats, and the linen pants, (all out of) fine, twined linen,

The Koren Jerusalem Bible

and the mitre of fine linen, and goodly turbans of fine linen and linen breeches of fine twined linen,

The Rashi chumash by Rabbi Shraga Silverstein

And the mitznefeth of linen, and the splendrous migbaoth of linen and the linen michnasayim of twisted linen.

וְֽאֶת־הָאַבְנֵ֞ט שֵׁ֣שׁ מׇשְׁזָ֗ר וּתְכֵ֧לֶת וְאַרְגָּמָ֛ן וְתוֹלַ֥עַת שָׁנִ֖י מַעֲשֵׂ֣ה רֹקֵ֑ם כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{ס}

Metsudah Chumash, Metsudah Publications, 2009

(They made) the sash-belt of fine, twined linen, and greenish-blue wool, dark red wool, and crimson wool, the work of an embroiderer, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

and a girdle of fine twined linen, and blue, and purple, and scarlet, the work of an embroiderer; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And the avneit of twisted linen and blue wool, purple wool, and scarlet wool, the work of an embroiderer, as the L-rd had commanded Moses.

וַֽיַּעֲשׂ֛וּ אֶת־צִ֥יץ נֵֽזֶר־הַקֹּ֖דֶשׁ זָהָ֣ב טָה֑וֹר וַיִּכְתְּב֣וּ עָלָ֗יו מִכְתַּב֙ פִּתּוּחֵ֣י חוֹתָ֔ם קֹ֖דֶשׁ לַיהֹוָֽה׃

Metsudah Chumash, Metsudah Publications, 2009

They made a diadem—a holy crown, of pure gold. They wrote upon it a writing in the manner of a signet (ring), “Holy unto Adonoy.”

The Koren Jerusalem Bible

And they made the plate of the holy crown of pure gold, and wrote upon it a writing, like the engravings of a signet, Holiness to the Lord.

The Rashi chumash by Rabbi Shraga Silverstein

And they made the tzitz, the holy crown of pure gold. And they inscribed it as the engraving of a signet: "Holy to the L-rd."

וַיִּתְּנ֤וּ עָלָיו֙ פְּתִ֣יל תְּכֵ֔לֶת לָתֵ֥ת עַל־הַמִּצְנֶ֖פֶת מִלְמָ֑עְלָה כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶֽׁה׃{ס}

Metsudah Chumash, Metsudah Publications, 2009

They put (fastened) on it a greenish-blue wool cord, to fasten it to the turban from above, just as Adonoy commanded Moshe.

The Koren Jerusalem Bible

And they tied to it a lace of blue, to fasten it on the mitre above; as the Lord commanded Moshe.

The Rashi chumash by Rabbi Shraga Silverstein

And they placed on it a string of blue wool to place on the mitznefeth from above, as the L-rd had commanded Moses.

וַתֵּ֕כֶל כׇּל־עֲבֹדַ֕ת מִשְׁכַּ֖ן אֹ֣הֶל מוֹעֵ֑ד וַֽיַּעֲשׂוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל כְּ֠כֹ֠ל אֲשֶׁ֨ר צִוָּ֧ה יְהֹוָ֛ה אֶת־מֹשֶׁ֖ה כֵּ֥ן עָשֽׂוּ׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

Thus was completed all the work of the mishkon of the Tent of Meeting. B’nei Yisrael did everything just as Adonoy commanded Moshe, so they did.

The Koren Jerusalem Bible

Thus was all the work of the tabernacle of the Tent of Meeting finished: and the children of Yisra᾽el did according to all that the Lord commanded Moshe, so they did.

The Rashi chumash by Rabbi Shraga Silverstein

And all the work of the mishkan of the tent of meeting was completed. And the children of Israel did [the work]. As all that the L-rd had commanded Moses; thus did they do.

וַיָּבִ֤יאוּ אֶת־הַמִּשְׁכָּן֙ אֶל־מֹשֶׁ֔ה אֶת־הָאֹ֖הֶל וְאֶת־כׇּל־כֵּלָ֑יו קְרָסָ֣יו קְרָשָׁ֔יו בְּרִיחָ֖ו וְעַמֻּדָ֥יו וַאֲדָנָֽיו׃

Metsudah Chumash, Metsudah Publications, 2009

They brought the mishkon to Moshe—the Tent and all its vessels, its clasps, planks, bars, pillars, and sockets,

The Koren Jerusalem Bible

And they brought the tabernacle to Moshe, the Tent, and all its furniture, its clasps, its boards, its bars, and its pillars, and its sockets,

The Rashi chumash by Rabbi Shraga Silverstein

And they brought the mishkan to Moses [to set up (lacking the strength to do it themselves)], the tent and all its implements: its hooks, its beams, its bars, its pillars, and its sockets.

וְאֶת־מִכְסֵ֞ה עוֹרֹ֤ת הָֽאֵילִם֙ הַמְאׇדָּמִ֔ים וְאֶת־מִכְסֵ֖ה עֹרֹ֣ת הַתְּחָשִׁ֑ים וְאֵ֖ת פָּרֹ֥כֶת הַמָּסָֽךְ׃

Metsudah Chumash, Metsudah Publications, 2009

the covering of the red dyed rams’ skins, and the covering of the tachash skins, and the paroches (partition)-screen,

The Koren Jerusalem Bible

and the covering of rams’ skins dyed red, and the covering of taĥash skins, and the veil of the screen,

The Rashi chumash by Rabbi Shraga Silverstein

And the cover of rams' skins dyed red, and the cover of tachash skins, and the parocheth partition.

אֶת־אֲר֥וֹן הָעֵדֻ֖ת וְאֶת־בַּדָּ֑יו וְאֵ֖ת הַכַּפֹּֽרֶת׃

Metsudah Chumash, Metsudah Publications, 2009

the ark of the Testimony, its poles, its cover,

The Koren Jerusalem Bible

the ark of the Testimony, and its poles, and the covering,

The Rashi chumash by Rabbi Shraga Silverstein

The ark of testimony and its staves and the kaporeth.

אֶת־הַשֻּׁלְחָן֙ אֶת־כׇּל־כֵּלָ֔יו וְאֵ֖ת לֶ֥חֶם הַפָּנִֽים׃

Metsudah Chumash, Metsudah Publications, 2009

the table, all its vessels, the showbread,

The Koren Jerusalem Bible

the table, and all its vessels, and the showbread,

The Rashi chumash by Rabbi Shraga Silverstein

The table and all its implements and the show-bread.

אֶת־הַמְּנֹרָ֨ה הַטְּהֹרָ֜ה אֶת־נֵרֹתֶ֗יהָ נֵרֹ֛ת הַמַּֽעֲרָכָ֖ה וְאֶת־כׇּל־כֵּלֶ֑יהָ וְאֵ֖ת שֶׁ֥מֶן הַמָּאֽוֹר׃

Metsudah Chumash, Metsudah Publications, 2009

the pure Menorah, its lamps, the lamps to be set in order, all its vessels, oil for light,

The Koren Jerusalem Bible

the pure candlestick, with its lamps, the lamps to be set in order, and all its vessels, and the oil for light,

The Rashi chumash by Rabbi Shraga Silverstein

The pure menorah, its lamps — the lamps of the arrangement (27:21) — and all its implements and the oil for lighting.

וְאֵת֙ מִזְבַּ֣ח הַזָּהָ֔ב וְאֵת֙ שֶׁ֣מֶן הַמִּשְׁחָ֔ה וְאֵ֖ת קְטֹ֣רֶת הַסַּמִּ֑ים וְאֵ֕ת מָסַ֖ךְ פֶּ֥תַח הָאֹֽהֶל׃

Metsudah Chumash, Metsudah Publications, 2009

the golden altar, the anointing oil, the incense of spices, the screen for the entrance of the Tent,

The Koren Jerusalem Bible

and the golden altar, and the anointing oil, and the incense of spices, and the screen for the tabernacle door,

The Rashi chumash by Rabbi Shraga Silverstein

And the golden altar, and the anointing oil, and the spice incense, and the partition for the entrance of the tent.

אֵ֣ת**׀** מִזְבַּ֣ח הַנְּחֹ֗שֶׁת וְאֶת־מִכְבַּ֤ר הַנְּחֹ֙שֶׁת֙ אֲשֶׁר־ל֔וֹ אֶת־בַּדָּ֖יו וְאֶת־כׇּל־כֵּלָ֑יו אֶת־הַכִּיֹּ֖ר וְאֶת־כַּנּֽוֹ׃

Metsudah Chumash, Metsudah Publications, 2009

the copper altar and its copper grate, along with its poles and all its vessels, the laver and its base,

The Koren Jerusalem Bible

the brass altar, and its grate of brass, its poles, and all its vessels, the laver and its pedestal,

The Rashi chumash by Rabbi Shraga Silverstein

The copper altar, its copper lattice, its staves, and all its implements, the kiyyor and its pedestal.

אֵת֩ קַלְעֵ֨י הֶחָצֵ֜ר אֶת־עַמֻּדֶ֣יהָ וְאֶת־אֲדָנֶ֗יהָ וְאֶת־הַמָּסָךְ֙ לְשַׁ֣עַר הֶֽחָצֵ֔ר אֶת־מֵיתָרָ֖יו וִיתֵדֹתֶ֑יהָ וְאֵ֗ת כׇּל־כְּלֵ֛י עֲבֹדַ֥ת הַמִּשְׁכָּ֖ן לְאֹ֥הֶל מוֹעֵֽד׃

Metsudah Chumash, Metsudah Publications, 2009

curtains for the enclosure, its pillars and its sockets, the screen for the entrance to the enclosure, its cords and its stakes, all the vessels for the service of the mishkon of the Tent of Meeting,

The Koren Jerusalem Bible

the hangings of the court, its pillars, and its sockets, and the screen for the court gate, its cords, and its pegs, and all the vessels of the service of the tabernacle, for the Tent of Meeting,

The Rashi chumash by Rabbi Shraga Silverstein

The curtains of the court, its pillars and its sockets and the partition for the gate of the court, its cords and its pegs, and all the implements of the service of the mishkan of the tent of meeting.

אֶת־בִּגְדֵ֥י הַשְּׂרָ֖ד לְשָׁרֵ֣ת בַּקֹּ֑דֶשׁ אֶת־בִּגְדֵ֤י הַקֹּ֙דֶשׁ֙ לְאַהֲרֹ֣ן הַכֹּהֵ֔ן וְאֶת־בִּגְדֵ֥י בָנָ֖יו לְכַהֵֽן׃

Metsudah Chumash, Metsudah Publications, 2009

the garments of distinction for service in the Sanctuary, the sacred garments for Aharon the kohein, and the garments of his sons for priestly service.

The Koren Jerusalem Bible

the uniforms for service in the holy place, and the holy garments for Aharon the priest, and his sons’ garments, to minister in the priest’s office.

The Rashi chumash by Rabbi Shraga Silverstein

The mesh vestments for covering the holy (appurtenances), the consecrated garments of Aaron the Cohein, and the garments of his sons for ministering.

כְּכֹ֛ל אֲשֶׁר־צִוָּ֥ה יְהֹוָ֖ה אֶת־מֹשֶׁ֑ה כֵּ֤ן עָשׂוּ֙ בְּנֵ֣י יִשְׂרָאֵ֔ל אֵ֖ת כׇּל־הָעֲבֹדָֽה׃

Metsudah Chumash, Metsudah Publications, 2009

According to all that Adonoy commanded Moshe, so did B’nei Yisrael do all the work.

The Koren Jerusalem Bible

According to all that the Lord commanded Moshe, so the children of Yisra᾽el did all the work.

The Rashi chumash by Rabbi Shraga Silverstein

As all that the L-rd had commanded Moses, thus did the children of Israel do all of the work.

וַיַּ֨רְא מֹשֶׁ֜ה אֶת־כׇּל־הַמְּלָאכָ֗ה וְהִנֵּה֙ עָשׂ֣וּ אֹתָ֔הּ כַּאֲשֶׁ֛ר צִוָּ֥ה יְהֹוָ֖ה כֵּ֣ן עָשׂ֑וּ וַיְבָ֥רֶךְ אֹתָ֖ם מֹשֶֽׁה׃{פ}

Metsudah Chumash, Metsudah Publications, 2009

Moshe saw the entire work, and behold, they did it just as Adonoy commanded, so had they done, and Moshe blessed them.

The Koren Jerusalem Bible

And Moshe saw all the work, and, behold, they had done it as the Lord had commanded, even so had they done it: and Moshe blessed them.

The Rashi chumash by Rabbi Shraga Silverstein

And Moses saw all the work, and, behold, they had done it as the L-rd had commanded; thus had they done it. And Moses blessed them.

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