Adonoy said to Moshe, “Now you will see what I will do to Pharaoh, for by [My] strong hand he will let them go, and by [a] strong hand, he will drive them out of his land.”

Then the Lord said to Moshe, Now shalt thou see what I will do to Par῾o: for with a strong hand shall he let them go, and with a strong hand shall he drive them out of his land.

And the L-rd said to Moses: [Because you questioned My providence,] now you shall see — what I shall do to Pharaoh, [but not what shall be done to the seven nations when I bring Israel into Eretz Yisrael]. For with a strong hand [that I shall wield against him] he shall send them out, and with a strong hand he shall drive them out of his land [against their will (the Jews not having time to prepare their food)].

Elohim spoke to Moshe and said to him, “I am Adonoy.

And God spoke to Moshe, and said to him, I am the Lord:

And G-d spoke ["strong words"] to Moses [for his presumptuousness (5:22)] and He said to him: I am the L-rd [Yod-Keh-Vav-Keh (connoting "trusted for recompense," for which reason I sent you)].

I revealed Myself to Avraham, to Yitzchok, and to Yaakov as Almighty Shaddai, but My Name Adonoy I did not make known to them.

and I appeared to Avraham, to Yiżĥaq, and to Ya῾aqov, by the name of God Almighty, but by my name, The Lord, I was not known to them.

And I appeared to Abraham, to Isaac, and to Jacob as Kel shakkai ("the All-Sufficient G-d"); but [by] My name Yod-Keh-Vav-Keh I was not realized for them, [for I promised them but did not fulfill].

I also established My covenant with them, to give them the land of Canaan, the land of their sojourning where they lived as strangers.

And I have also established my covenant with them, to give them the land of Kena῾an, the land of their sojournings, in which they sojourned.

And also [when I appeared to them as Kel Shakkai], I set up My covenant with them to give them the land of Canaan [(see Genesis 17:1 and 8, 26:3, 35:9, 11, 12)], the land of their sojournings, where they dwelt.

And also I have heard the groaning of the B’nei Yisrael, that the Egyptians are enslaving them, and I have remembered My covenant.

And I have also heard the groaning of the children of Yisra᾽el, kept in bondage by Miżrayim; and I have remembered my covenant.

And also, [having set up the covenant and being obliged to fulfill it], I have heard the groaning of the children of Israel under the Egyptian servitude, and I have remembered My covenant [(Genesis 15:14) wherein I promised to punish the enslaving nation].

Therefore say to the B’nei Yisrael, ‘I am Adonoy. I will bring you out from under the burdens of Egypt, and I will save you from their slavery. I will redeem you with an outstretched arm, and with acts of great judgments.

Therefore say to the children of Yisra᾽el, I am the Lord, and I will bring you out from under the burdens of Miżrayim, and I will deliver you out of their bondage, and I will redeem you with an outstretched arm, and with great judgments:

Therefore, [by that oath] tell the children of Israel that I am the L-rd [trusted to fulfill], and I shall take you out from under the toils of Egypt [for thus did I promise (Genesis 15:14)], and I will deliver you from their labors, and I will redeem you with an outstretched arm and with great judgments.

I will take you to Myself as a people, and I will be to you Elohim. You will know that I am Adonoy, your God Who is bringing you out from under the burdens of Egypt.

and I will take you to me for a people, and I will be to you a God: and you shall know that I am the Lord your God, who brings you out from under the burdens of Miżrayim.

And I will take you to Me as a people, and I will be to you as a G-d; and you will know that I am the L-rd your G-d who took you out from under the toils of Egypt.

I will bring you to the land regarding which I raised My hand [in oath] that I would give it to Avraham, Yitzchok and Yaakov, and I will give it to you as an inheritance. I am Adonoy.’”

And I will bring you into the land, which I swore to give to Avraham, to Yiżĥaq, and to Ya῾aqov; and I will give it you for a heritage: I am the Lord.

And I shall bring you to the land which I lifted My hand [i.e., which I swore by My throne] to give to Abraham, Isaac, and Jacob. And I shall give it to you as an inheritance. I am the L-rd.

Moshe spoke [these words] to the B’nei Yisrael, but they would not listen to Moshe because of [their] shortness of wind and hard labor.

And Moshe spoke so to the children of Yisra᾽el: but they hearkened not to Moshe for anguish of spirit, and for cruel bondage.

And Moses spoke thus to the children of Israel and they did not hearken to Moses [i.e., they were not comforted by him], for shortness of breath [in anguish] and soreness of toil.

Adonoy spoke to Moshe saying,

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

“Come, speak to Pharaoh, king of Egypt, that he send the B’nei Yisrael out of his land.”

Go in, speak to Par῾o, king of Miżrayim, that he let the children of Yisra᾽el go out of his land.

Come and speak to Pharaoh, king of Egypt, that he send the children of Israel out of his land.

Moshe spoke before Adonoy, saying, “Behold the B’nei Yisrael have not listened to me, how then will Pharaoh listen to me—I whose lips are covered.”

And Moshe spoke before the Lord, saying, Behold, the children of Yisra᾽el have not hearkened to me; how then shall Par῾o hear me, who am of uncircumcised lips?

And Moses spoke before the L-rd, saying: If the children of Israel did not heed me, how should Pharaoh heed me! And I am of uncircumcised [i.e., occluded] lips.

Adonoy [then] spoke to Moshe and Aharon, commanding them regarding the B’nei Yisrael and Pharaoh, king of Egypt, to bring out the B’nei Yisrael from the land of Egypt.

And the Lord spoke to Moshe and to Aharon, and gave them a charge to the children of Yisra᾽el, and to Par῾o king of Miżrayim, to bring the children of Yisra᾽el out of the land of Miżrayim.

And the L-rd spoke to Moses and to Aaron [who, because of Moses' demurral (above) was made his spokesman], and He charged them concerning the children of Israel and concerning [their embassy to] Pharaoh, king of Egypt [(the charge continuing, Ibid. 29)] to take the children of Israel out of the land of Egypt.

These are the heads of their paternal households: the sons of Reuvein, the first-born of Yisrael [are]: Chanoch, Pallu, Chetzron and Carmi. These are the families of Reuvein.

These are the heads of their fathers’ houses: the sons of Re᾽uven, the firstborn of Yisra᾽el, Ḥanokh and Pallu, Ḥeżron, and Karmi: these are the families of Re᾽uven.

These are the heads of their fathers' houses: the sons of Reuven, the first-born of Israel [(The genealogy of Moses and Aaron is traced from its beginning in the line of Jacob)]: Chanoch and Falu, Chetzron and Carmi. These are the families of Reuven.

The sons of Shimon: Yemuel, Yamin, Ohad, Yachin, Tzochar and Shaul, the son of the Canaanite woman. These are the families of Shimon.

And the sons of Shim῾on, Yemu᾽el and Yamin, and Ohad, and Yakhin, and Żoĥar, and Sha᾽ul the son of the Kena῾anite woman; these are the families of Shim῾on.

And the sons of Shimon: Yemuel and Yamin and Ohad and Yachin and Tzochar and Shaul the son of the Canaanitess. These are the families of Shimon.

These are the names of the sons of Leivi, according to their generations: Gershon, Kehos, and Merari. The years of Leivi’s life were one hundred and thirty-seven years.

And these are the names of the sons of Levi, by generations, Gershon, and Qehat, and Merari: and the years of Levi’s life were a hundred and thirty seven years.

And these are the names of the sons of Levi according to their births: Gershon and Kehoth and Merari. And the years of the life of Levi were one hundred and thirty-seven years [(Levi's years being mentioned to apprise us of the years of the bondage, there being no bondage while any of Jacob's sons lived, and Levi being the longest-lived of them)].

The sons of Gershon: Livni and Shimi, and their families [descending from them].

The sons of Gershon, Livni and Shim῾i, according to their families.

The sons of Gershon: Livni and Shimi, according to their families.

The sons of Kehos: Amram, Yitzhar, Chevron and Uzziel. The years of Kehos’s life were one hundred and thirty-three years.

And the sons of Qehat, ῾Amram, and Yiżhar, and Ḥevron, and ῾Uzzi᾽el; and the years of the life of Qehat were a hundred and thirty three years.

And the sons of Kehoth: Amram and Yitzhar and Chevron and Uziel. And the years of the life of Kehoth were one hundred and thirty-three years [(whence it is derived that the four hundred years of Israel's servitude (Genesis 15:13) date from the birth of Isaac)].

The sons of Merari: Machli and Mushi. These are the families of the Levites according to their [descending] generation.

And the sons of Merari were Maĥli and Mushi: these are the families of Levi by their generations.

And the sons of Merari: Machli and Mushi. These are the families of Levi according to their births.

Amram took his aunt Yocheved for his wife and she bore him Aharon and Moshe. The years of Amram’s life were one hundred and thirty-seven years.

And ῾Amram took him Yokheved his father’s sister to wife; and she bore him Aharon and Moshe: and the years of the life of ῾Amram were a hundred and thirty seven years.

And Amram took Yocheved his aunt [his father's sister; the daughter of Levi, the sister of Kehoth] to himself as a wife. And she bore to him Aaron and Moses. And the years of the life of Amram were one hundred and thirty-seven years.

The sons of Yitzhar: Korach, Nefeg and Zichri.

And the sons of Yiżhar; Qoraĥ, and Nefeg, and Zikhri.

And the sons of Yitzhar: Korach and Nefeg and Zichri.

The sons of Uzziel: Mishaeil, Eltzaphan and Sisri.

And the sons of ῾Uzzi᾽el; Misha᾽el, and Elżafan and Sitri.

And the sons of Uziel: Mishael and Eltzafan and Zichri.

Aharon took Elisheva, daughter of Aminadav, sister of Nachshon, for a wife, and she bore him Nadav, Avihu, Elazar and Isamar.

And Aharon took him Elisheva daughter of ῾Amminadav, sister of Naĥshon, to wife; and she bore him Nadav, and Avihu, El῾azar and Itamar.

And Aaron took Elisheva the daughter of Aminadav, the sister of Nachshon, to himself as a wife [(whence it is derived that in taking a wife one should inquire about her brothers)], and she bore to him Nadav and Avihu and Elazar and Ithamar.

The sons of Korach: Assir, Elkanah and Aviasaf. These are the families of the Korachites.

And the sons of Qoraĥ; Assir, and Elqana, and Avi᾽asaf: these are the families of the Qorĥi.

And the sons of Korach: Assir and Elkanah and Aviasaf. These are the families of the Korchi.

Elazar, son of Aharon took, for himself one of the daughters of Putieil, for a wife, and she bore him Pinchas. These are the heads of the Levites’ patriarchs according to their families.

And El῾azar Aharon’s son took him one of the daughters of Puti᾽el to wife; and she bore him Pineĥas: these are the heads of the fathers of the Levites according to their families.

And Elazar the son of Aaron took one of the daughters of Putiel [(of the seed of Yithro, who fattened (pitem) calves for idolatry, and of the seed of Joseph, who made light of (pitpet) his evil inclination (in resisting Potiphar's wife)] to himself as a wife, and she bore Pinchas unto him. These are the heads of the fathers of the Levites according to their families.

This is [the lineage of] Aharon and Moshe to whom Adonoy had said, “Bring the B’nei Yisrael out of the land of Egypt with their multitudes.”

These are that Aharon and Moshe, to whom the Lord said, Bring out the children of Yisra᾽el from the land of Miżrayim according to their hosts.

It [i.e., the afore-mentioned] are [the] Aaron and Moses whom the L-rd told: Take the children of Israel out of the land of Egypt with their hosts [(all of their hosts according to their tribes)].

They are the ones who spoke to Pharaoh, king of Egypt, to bring the B’nei Yisrael out of Egypt. These are Moshe and Aharon.

These are they who spoke to Par῾o king of Miżrayim, to bring out the children of Yisra᾽el from Miżrayim: these are that Moshe and Aharon.

They were the ones who spoke to Pharaoh, king of Egypt, to take the children of Israel out of Egypt. [Those who were commanded — those are the ones who fulfilled.] It was [the same] Moses and Aaron [(single-minded) in their mission and in their righteousness].

It was the day when Adonoy spoke to Moshe in the land of Egypt.

And it came to pass on the day when the Lord spoke to Moshe in the land of Miżrayim,

And it was on the day that the L-rd spoke to Moses in the land of Egypt

Adonoy spoke to Moshe saying, “I am Adonoy. Speak to Pharaoh, king of Egypt, all that I am speaking to you.”

that the Lord spoke to Moshe, saying, I am the Lord: speak to Par῾o king of Miżrayim all that I say to thee.

that the L-rd spoke to Moses saying [(a reversion to (11) after the genealogical hiatus)]: I am the L-rd [trusted to send you and to fulfill My embassy]. Speak to Pharaoh, king of Egypt, all that I speak to you.

Moshe said before Adonoy, “Behold, I have covered lips. How will Pharaoh listen to me?”

And Moshe said before the Lord, Behold, I am of uncircumcised lips, and how shall Par῾o hearken to me?

And Moses said before the L-rd: I am uncircumcised [i.e., occluded] of lips. How, then, will Pharaoh heed me! [(a reversion to (12)].