Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe saying,

And the L-rd spoke to Moses, saying:

Speak to Aharon and to his sons and let them keep away from the holy offerings of Bnei Yisroel and they shall not profane My holy name which they sanctify for Me, I am Adonoy.

Speak to Aharon and to his sons, that they separate themselves from the holy things of the children of Yisra᾽el which they hallow to me, and they profane not my holy name, I am the Lord.

Speak to Aaron and to his sons that they separate themselves [in the days of their uncleanliness] from the holy things of the children of Israel which they [(including the Cohanim themselves)] make holy unto Me, that they not profane My holy name; I am the L-rd.

Say to them; throughout your generations; any person of your offspring who will draw near to the holy things which Bnei Yisroel will sanctify to Adonoy [while] his impurity is on him that soul shall be cut off from My Presence, I am Adonoy.

Say to them, Whoever he be of all your seed among your generations, that approaches the holy things, which the children of Yisra᾽el hallow to the Lord, having his uncleanness upon him, that soul shall be cut off from my presence: I am the Lord.

Say to them: Throughout your generations, every man who draws near of all of your seed to [eat] the holy things that the children of Israel make holy unto the L-rd, with his uncleanliness upon him, that soul will be cut off from before Me; I am the L-rd.

Any man of Aharons offspring; who has tzoraas or an impure flow, may not eat of the sacred things until he has purified himself. [The same is true] of anyone who touches anything defiled by the dead, or anyone who has had a seminal emission,

What man soever of the seed of Aharon that is stricken with żara῾at, or has a running issue; he shall not eat of the holy things, until he be clean. And whoever touches anything that is unclean by the dead, or a man whose semen goes from him;

A man of the seed of Aaron, if he is a leper or a zav, of the holy things he shall not eat until he is clean. And one who touches anyone who is unclean through the dead; or a man from whom semen issues,

or anyone who touches any creeping creature that causes impurity to him, or any person which causes impurity to him, [with] whatever impurity he has.

or whoever touches any creeping thing, whereby he may be made unclean, or a man of whom he may take uncleanness, whatever uncleanness he has;

Or a man who touches any creeping thing (sheretz) [the (minimum) amount (a lentil-size)] which renders him unclean, or a [dead] man [the (minimum) amount (an olive-size)] which renders him unclean — whatever his uncleanliness [(including touching a zav, a zavah, a niddah, or a yoledeth (a woman who has just given birth)] —

Anyone touching [that person] will be impure until the evening. He shall not eat of the holy things unless he has washed his body in water.

the person who has touched any such shall be unclean until evening, and shall not eat of the holy things, unless he bathe his flesh with water.

The soul who touches it [one of the above] shall be unclean until the evening; and he shall not eat of the holy things until he bathes his flesh in water.

When the sun sets, he is pure, and afterwards, he may eat of the holy things, for it is his bread.

And when the sun is down, he shall be clean, and shall afterwards eat of the holy things; because it is his food.

And when the sun sets he shall be clean, and then he may eat of the holy things [terumah], for it is his bread.

An animal which has died on its own, or an animal that was fatally maimed, he must not eat to defile himself with it, I am Adonoy.

That which dies of itself, or is torn with beasts, he shall not eat to defile himself with it: I am the Lord.

Neveilah or treifah he shall not eat [see 17:15] to defile himself therewith [(If he does eat it, he is forbidden to eat kodshim)]; I am the L-rd.

They shall keep my charge lest they bear [the burden] of sin and die because of it for having profaned [it]. I am Adonoy Who makes them holy.

They shall therefore keep my charge, lest they bear sin for it, and die therefore, if they profane it: I the Lord do sanctify them.

And they shall keep My charge [not to eat terumah in a state of bodily uncleanliness], that they not bear sin because of it. And they will die for it [(death by the hands of Heaven)] if they profane it; I am the L-rd who sanctifies them.

No stranger (non-kohein) may eat holy things. One indentured to a kohein and one hired [by a kohein] may not eat sacred-offerings.

No stranger shall eat of the holy thing: a tenant of a priest, or a hired servant, shall not eat of the holy thing.

And every non-priest (zar) shall not eat the holy thing [terumah]. A Cohein's toshav [a servant whose ear is bored, who serves until the Jubilee year] and (his) sachir [a hired servant, who leaves after six years] shall not eat the holy thing, [the Cohein not owning his body].

If a kohein shall purchase a person [as a slave, that person is] his monetary possession. He may eat of it, and the [slave] born in his house, they may eat of his bread.

But if a priest buy any person with money, he may eat of it, and he that is born in his house: they shall eat of his bread.

And a Cohein, if he acquire a soul [a Canaanite bondsman, whose body he owns], the acquisition of his money [(the Cohein's wife is hereby included)], he may eat of it, and one that is born in his house [(the children of the bondswomen)] — they may eat of his bread.

When a koheins daughter marries a non-kohein, the sacred terumah portions may not be eaten by her.

And if a priest’s daughter be married to a stranger, she may not eat of an offering of the holy things.

And the daughter of a Cohein, if she be wed to a man who is a zar [i.e., a Levite or an Israelite], she, of the terumah of the holy things shall not eat.

If a koheins daughter is either widowed or divorced, and she has no children, and she returns to her fathers home as in her youth, she may eat of her fathers bread. No non-kohein may eat of it.

But if a priest’s daughter be a widow, or divorced, and have no child, and has returned to her father’s house, as in her youth, she shall eat of her father’s bread: but no stranger shall eat of it.

And the daughter of a Cohein, if she be widowed or divorced [from the zar], and she have no seed [from him], then she may return to the house of her father as in her maidenhood (and) from the bread of her father may she eat. And no zar may eat of it, [but a Cohein who is an onein (a mourner) may].

If a man inadvertently eats of sacred-offering, he shall add a fifth, to it[s worth] and give to the kohein the holy thing.

And if a man eat of the holy thing unwittingly, then he shall add the fifth part thereof to it, and shall give the holy thing to the priest.

And a man, if he eat the holy thing [terumah] unwittingly, then he shall add its fifth part upon it and give the Cohein the holy thing [i.e., what can become holy. He does not give him money, but produce of chullin (non-terumah), which becomes terumah].

They shall not profane the holy things of Bnei Yisroel that which they designated for Adonoy.

And they shall not profane the holy things of the children of Yisra᾽el, which they offer to the Lord;

And they shall not profane the holy things of the children of Israel [by feeding it to zarim], what they lift to the L-rd.

They burden them[selves] with the sin of their guilt when they eat their holy things, for I am Adonoy, Who makes them holy.

and so cause them to bear the iniquity of trespass, when they eat their holy things: for I the Lord do sanctify them.

And they (the Cohanim) will bear upon themselves the sin of guilt when they (the zarim) eat their holy things [things set aside to be terumah]; for I am the L-rd who sanctifies them.

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

Speak to Aharon and to his sons and to all of Bnei Yisroel and say to them; any man of the House of Israel, and from the proselytes of Israel who will bring his offering for any of their vows or for any of their free-will-offerings that they will bring to Adonoy, for a burnt-offering.

Speak to Aharon, and to his sons, and to all the children of Yisra᾽el, and say to them, Whatever he be of the house of Yisra᾽el, or of the strangers in Yisra᾽el, that will offer their sacrifice for all their vows, and for all their freewill offerings, which they will offer to the Lord for a burnt offering;

Speak to Aaron and to his sons and to all the children of Israel, and say to them: A man of the house of Israel and of the stranger in Israel, who brings his offering, of all of their vows ["I take it upon myself to bring, etc."] and of all of their gift offerings ["This (animal) shall be, etc."], which they will present to the L-rd as a burnt-offering —

To gain acceptance [it must be] an unblemished male of cattle, sheep or goats.

you shall offer, that you may be accepted, a male without blemish, of the oxen, of the sheep, or of the goats.

So that you find favor with it [(in My eyes) shall you bring it. And with what will you find favor?] A male without blemish in the cattle, in the sheep, and in the goats [(but a bird burnt-offering need not be male and unblemished. It becomes pasul only if it lacks a limb.)]

Anything that has a blemish on it you shall not bring, for it will not be accepted favorably for you.

But whatever has a blemish, that shall you not offer: for it shall not be acceptable for you.

Whatever has a blemish in it you shall not present, for it will not be acceptable for you.

If a man will bring a peace-offering to Adonoy, to fulfill an articulated vow or free-will-offering of cattle or of sheep, it shall be unblemished, that it be favorably accepted. No blemish shall be in it.

And whoever offers a sacrifice of peace offerings to the Lord to accomplish his vow, or a freewill offering in oxen or sheep, it shall be perfect to be accepted; no blemish shall be in it.

And if a man present a sacrifice of peace-offerings to the L-rd for an expressed vow or as a gift-offering, of the cattle or of the flock, perfect shall it be for acceptance; no blemish shall be in it.

A blind, broken-limbed, cracked or wart[ed animal]; or [an animal] with scurf or scabs you shall not bring these to Adonoy; and as a fire-offering you shall not place of them on the altar of Adonoy.

Blind, or broken, or maimed, or having a growth, or scurvy, or scabbed, you shall not offer these to the Lord, nor make an offering by fire of them upon the altar to the Lord.

[It shall not be] blind or broken or charutz [having an eyelid or a lip that was split or injured], or having a wart or [having] garav or yalefeth [types of skin conditions]. You shall not present these to the L-rd. [("You shall not present") — three times (here, 24, 25): to exhort against their being dedicated, slaughtered, and their blood being sprinkled)] And a fire-offering you shall not make of them on the altar to the L-rd [(an exhortation against their being smoked)].

An ox or lamb with one limb larger [or smaller] than the other or with uncleft hooves, you shall make (offer) it as a free-will-offering [to the temple treasury] [but] for [the fulfillment of] a vow it will not be favorably accepted.

Either a bullock or a lamb that has anything superfluous or too short, that mayst thou offer for a freewill offering; but for a vow it shall not be accepted.

And an ox or a lamb, asymmetrical [of limb] or "closed" [of hoof], a gift [for Temple maintenance] you may make it, but as a vow [for the altar] it shall not be acceptable.

[An animal that has its testicles] crushed, mangled, torn or cut off you shall not bring to Adonoy and in your land you shall not inflict these injuries.

You shall not offer to the Lord that which has its testicles bruised or crushed, or broken, or cut; neither shall you do thus in your land.

And [an animal whose membrum or testicles are] bruised [by hand] or crushed, or torn [by hand from their cords but still resting in the scrotum], or cut [by instrument but still resting in the scrotum] you shall not present to the L-rd. And in your land [i.e., to all the animals in your land, including unclean ones] you shall not do this [i.e., you shall not castrate them].

And from a strangers [gentiles] hand you shall not bring (offer) the bread of your God from any of these for they have inflicted wounds in them; they will not be favorably accepted for you.

Neither from a stranger’s hand shall you offer the bread of your God from any of these; because their corruption is in them, their blemish is in them: they shall not be accepted for you.

And from the hand of a gentile [who brings an offering through a Cohein] you shall not present the bread of your G-d of all these [blemished animals], for their defect is in them. There is a blemish in them; they will not be acceptable [to atone] for you.

Adonoy spoke to Moshe, saying;

And the Lord spoke to Moshe, saying,

And the L-rd spoke to Moses, saying:

An ox, lamb or goat, when it is born, shall be with its mother for seven days. From the eighth day and thereafter it may be favorably accepted as a sacrifice as a fire-offering to Adonoy.

When a bullock, or a sheep, or a goat, is brought forth, then it shall be seven days under its dam; and from the eighth day and thenceforth it shall be accepted for an offering made by fire to the Lord.

An ox, or a sheep, or a goat, when it is born [(to exclude one delivered by Caesarean section)], it shall be seven days under its mother; and from the eighth day and on, it shall be acceptable as an offering of fire to the L-rd.

An ox or a lamb, it and its offspring, you shall not slaughter in one day.

And whether it be cow or ewe, you shall not kill it and its young both in one day.

And an ox or a lamb, it [the mother] and its son [or daughter] you shall not slaughter in one day.

When you sacrifice a thanks-giving-offering to Adonoy, that it be favorably accepted for you you shall sacrifice it.

And when you will offer a sacrifice of thanksgiving to the Lord, offer it that it may be accepted.

And when you slaughter a sacrifice of thanksgiving to the L-rd, that it be acceptable for you shall you slaughter it, [viz.,]

On that day [that it is sacrificed] you should eat it; you shall leave none of it until the next morning, I am Adonoy.

On the same day it shall be eaten up; you shall leave none of it until the morrow: I am the Lord.

[Slaughter it with the intention that] on that [same] day it will be eaten. You shall leave none of it over until the morning; I am the L-rd [Know who decreed this and let it not be light in your eyes.]

You shall preserve My commandments and fulfill them, I am Adonoy.

And you shall keep my commandments, and do them: I am the Lord.

And you shall heed [i.e., study] My mitzvoth and you shall do them; I am the L-rd.

You shall not profane My holy Name; but I will be sanctified among Bnei Yisroel. I am Adonoy Who makes you holy.

Neither shall you profane my holy name; but I will be hallowed among the children of Yisra᾽el: I am the Lord who make you holy,

And you shall not profane My holy name [by wittingly transgressing My words], and I shall be sanctified [(Deliver yourself — even unto death — for sanctification of My name)] in the midst of the children of Israel [i.e., in public]; I am the L-rd who sanctifies you.

Who brought you out of the land of Egypt to be your God, I am Adonoy.

who brought you out of the land of Miżrayim, to be your God: I am the Lord.

Who took you out of the land of Egypt [to this end], to be a G-d unto you; I am the L-rd.