And moreover, the noun קדש (holiness) is a noun of degree as it appears to me and is understood from its context.

As they learn when it is written ולא יאכל מן הקדשים כי אם רחץ בשרו במים (and shall not eat of the holy things, unless he bathe his flesh in water)⁶¹³ it speaks about tithes and when it is writtenובא השמש וטהר ואחר יאכל מן הקדשים (And when the sun is down, he shall be clean; and afterward he may eat of the holy things)⁶¹⁴ it speaks about donations.

footnotes: ⁶¹³ Leviticus 22:6. ⁶¹⁴ Leviticus 22:7.

And when it is written וכל זר לא יאכל קדש (There shall no common man eat of the holy thing)⁶¹⁵, it is speaking about the boundary offerings.

footnotes: ⁶¹⁵ Leviticus 22:10.

When it says אל הקדש מבית לפרכת (into the holy place within the veil)⁶¹⁶, it is the Temple, and when it says את הקדש את אהל מועד (for the holy place, and the tent of meeting)⁶¹⁷, it is the Holy of Holies.

footnotes: ⁶¹⁶ Leviticus 16:2. ⁶¹⁷ Leviticus 16:20.

And with the noun קדש alone, Rabbi Yehuda and the sages disagree whether all of the Temple is called קדש.

And moreover, when it is written ואכלתם אותם במקום קדוש (And you shall eat it in a holy place)⁶¹⁸, it means by the altar.

footnotes: ⁶¹⁸ Leviticus 10:13.

And when it says וחטאה בשגגה מקדש השם (and sin through error, in the holy things of the LORD)⁶¹⁹, it means holy things specially designated for God.

footnotes: ⁶¹⁹ Leviticus 5:15.

And when it is written במקום קדוש (holy place)⁶²⁰, במקום טהור (clean place)⁶²¹, Abaye and Rava disagree.

footnotes: ⁶²⁰ Leviticus 6:9. ⁶²¹ Leviticus 10:14.