Adonoy spoke to Moshe in the desert of Sinai in the second year of their exodus from the land of Egypt, in the first month, saying;

And the Lord spoke to Moshe in the wilderness of Sinay, in the first month of the second year after they were come out of the land of Miżrayim, saying,

And the L-rd spoke to Moses in the desert of Sinai in the second year after their going out from the land of Egypt, in the first month (Nissan), saying: [(Bamidbar begins with the second month (1:1) — whence it is derived that "there is no before and after (i.e., strict chronological sequence) in the Torah." (It does not begin with this section for it is disparaging to Israel that all the forty years that they were in the desert they offered only this one Paschal sacrifice.)]

Bnei Yisroel shall perform the Pesach-offering in its proper time.

Let the children of Yisra᾽el also keep the passover at its appointed season.

The children of Israel shall offer the Pesach in its appointed time, [even on the Sabbath, even in a state of (communal) uncleanliness].

On the fourteenth day of this month, in the afternoon, you shall perform it in its proper time; according to all its statutes and according to all its laws you shall perform it.

In the fourteenth day of this month, at evening, you shall keep it in its appointed season: according to all the rites of it, and according to all the ceremonies of it, shall you keep it.

On the fourteenth day of this month, towards evening shall you offer it, in its appointed time. According to all of its statutes [the mitzvoth relating directly to its body] and according to all its [attendant] ordinances shall you offer it.

Moshe spoke to Bnei Yisroel [telling them] to perform the Pesach-offering.

And Moshe spoke to the children of Yisra᾽el, that they should keep the passover.

And Moses spoke to the children of Israel to offer the Pesach. [(He exhorted them prior to observance (having already promulgated it to them when he heard it from Sinai)].

They performed the Pesach-offering in the first [month] on the fourteenth day of the month in the afternoon in the Sinai desert; according to all that Adonoy commanded Moshe, so did Bnei Yisroel do.

And they kept the passover on the fourteenth day of the first month at evening in the wilderness of Sinay: according to all that the Lord commanded Moshe, so did the children of Yisra᾽el.

And they offered the Pesach in the first (month) on the fourteenth day of the month, towards evening, in the desert of Sinai. According to all that the L-rd had commanded Moses, so did the children of Israel do.

There were men who were impure, having had [contact with] a corpse, and they were not able to perform the Pesach-offering on that day, and they drew near before Moshe and before Aharon, on that day.

And there were certain men, who were defiled by the dead body of a man, that could not keep the passover on that day: and they came before Moshe and before Aharon on that day:

And there were men who were unclean by the body of a dead man, and they could not offer the Pesach on that day, and they drew near before Moses and Aaron on that day.

Those men said to him: “We are impure, having had contact with a corpse; why should we be excluded and not be able to bring the offering of Adonoy in its proper time, among Bnei Yisroel?”

and those men said to him, We are defiled by the dead body of a man: why are we kept back, that we may not offer an offering of the Lord in its appointed season among the children of Yisra᾽el?

And those men said to him: We are unclean by the body of a dead man. Why should we be held back, not to offer the sacrifice of the L-rd in its appointed time, in the midst of the children of Israel?

Moshe said to them: “Stand and I will listen to what Adonoy will instruct for you.”

And Moshe said to them, Stand still, and I will hear what the Lord will command concerning you.

And Moses said to them: Stand, and I will hear what the L-rd will command concerning you.

Adonoy spoke to Moshe, saying:

And the Lord spoke to Moshe saying,

And the L-rd spoke to Moses, saying:

Speak to Bnei Yisroel, saying; any person, if he will be impure from a corpse, or [is] on a distant road, [whether among] yourselves or for your descendants, he shall perform the Pesach-offering for Adonoy

Speak to the children of Yisra᾽el, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be on a journey afar off, yet he shall keep the passover to the Lord.

Speak to the children of Israel, saying: A man, if he be unclean by a dead body, or on a distant way [(Not literally "distant"; it is sufficient that he should have been outside the threshold of the azarah all the time of slaughtering.)], of you or of your generations, he shall (yet) offer the Pesach to the L-rd.

in the second month, on the fourteenth day in the afternoon he shall perform it. Together with matzohs and bitter herbs they shall eat it.

On the fourteenth day of the second month at evening they shall keep it, and eat it with unleavened bread and bitter herbs.

In the second month, on the fourteenth day, towards evening shall they offer it; with matzoth and bitter herbs shall they eat it.

They shall not leave any of it over until the morning and they shall not break any of its bones; according to all the statutes of the Pesach-offering they shall perform it.

They shall leave none of it to the morning, nor break any bone of it: according to all the ordinances of the passover they shall keep it.

They shall not leave over of it until the morning, and a bone shall they not break in it; according to all the statute of the Pesach shall they offer it.

The person who is pure and was not on the road, and refrained from performing the Pesach-offering, that soul shall be cut off from its people, for the offering of Adonoy he did not bring in its proper time; that person shall bear his sin.

But the man that is clean, and is not on a journey, and fails to keep the passover, then that person shall be cut off from among his people: because he brought not the offering of the Lord in its appointed season; that man shall bear his sin.

And the man who is clean and was not on the way and who failed to offer the Pesach, that soul shall be cut off from his people; for the sacrifice of the L-rd he did not offer in its appointed time. That man shall bear his sin.

If a proselyte dwells among you and brings the Pesach-offering to Adonoy; according to the statues of the Pesach-offering and according to its laws so shall he perform it; there shall be the same statute for yourselves; [both] for the proselyte and for the native born citizen.

And if a stranger shall sojourn among you, and will keep the passover to the Lord; according to the ordinance of the passover, and according to its prescribed manner, so shall he do: you shall have one ordinance, both for the stranger, and for him that was born in the land.

And if there live a proselyte among you, and he would offer a Pesach to the L-rd, then according to the statute of the Pesach and according to its ordinance, thus shall he do. One statute shall there be for you, both for the proselyte and for the native of the land.

On the day that the Mishkon was erected, the Cloud covered the Mishkon [which served] as the Tent of Testimony; and in the evening, there was over the Mishkon an appearance of fire, until morning.

And on the day that the tabernacle was erected the cloud covered the tabernacle, namely, the tent of the testimony: and at evening there was upon the tabernacle as it were the appearance of fire, until the morning.

And on the day that the mishkan was erected, the cloud covered the mishkan [which had been made] as a tent for the [tablets of the] Testimony. And in the evening there would be on the mishkan a semblance of fire until morning.

So it always was, the Cloud covered it, and an appearance of fire, at night.

So it was always: the cloud covered it by day, and the appearance of fire by night.

So was it always: the cloud covered it, and a semblance of fire at night.

Whenever the Cloud was lifted from the Tent, afterwards, did Bnei Yisroel travel; in the place where the Cloud came to rest, it is there that Bnei Yisroel did camp.

And when the cloud was taken up from the tabernacle, then after that the children of Yisra᾽el journeyed: and in the place where the cloud abode, there the children of Yisra᾽el encamped.

And when the cloud departed from over the tent, the children of Israel would travel. And in the place where the cloud rested, the children of Israel encamped.

On the word of Adonoy, did Bnei Yisroel travel and on the word of Adonoy, did they camp; all those days on which the Cloud will rested above the Mishkon, did they camp.

At the commandment of the Lord the children of Yisra᾽el journeyed, and at the commandment of the Lord they encamped: as long as the cloud abode upon the tabernacle they remained encamped.

By word of the L-rd the children of Israel traveled [The cloud would fold itself up like a beam over the (encampment of) the children of Judah (by word of the L-rd), and did not start moving until Moses said: "Stand, O L-rd!" (see 10:35)], and by word of the L-rd they encamped. [The cloud would ascend as a pillar over the children of Judah and would not spread out (over the mishkan) until Moses said: "Rest, O L-rd, etc." (see 10:36). Thus (23): "By word of the L-rd, at the hand of Moses."] All the days that the cloud abode over the mishkan, they camped.

When the Cloud tarried above the Mishkon, for many days, Bnei Yisroel would keep the watch of Adonoy and they would not travel.

And when the cloud tarried long upon the tabernacle many days, then the children of Yisra᾽el kept the charge of the Lord, and journeyed not.

And when the cloud lingered over the mishkan many days, the children of Israel kept the charge of the L-rd and did not travel.

It sometimes happened that the Cloud was for a number of days above the Mishkon; on the order of Adonoy did they camp and on the order of Adonoy did they travel.

And at times it was, that the cloud was a few days upon the tabernacle; according to the commandment of the Lord they remained encamped, and according to the commandment of the Lord they journeyed.

And at times the cloud remained over the mishkan but a few days. By word of the L-rd they encamped, and by word of the L-rd they traveled.

It sometimes happened that the Cloud was [there] [but] from evening until morning, and then the Cloud rose in the morning and they traveled; or, [the Cloud was there] for a day and a night and the Cloud was lifted, and they traveled.

And at times it was, that the cloud abode from evening until morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

And at times the cloud remained from evening until morning, and when the cloud departed in the morning, they traveled. Or a day or a night — when the cloud departed, they traveled.

Or two days or a month or a year that the Cloud prolonged its stay above the Mishkon to rest upon it; Bnei Yisroel remained encamped and they did not travel; when it rose they traveled.

Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining over it, the children of Yisra᾽el remained encamped, and journeyed not: but when it was taken up, they journeyed.

Or two days, or a month, or a year — when the cloud lingered over the mishkan, abiding upon it, the children of Israel remained encamped and did not travel; and when it departed, they traveled.

On the order of Adonoy they camped and on the order of Adonoy they traveled; they kept the watch of Adonoy on the order of Adonoy, through Moshe.

At the commandment of the Lord they remained encamped, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moshe.

By word of the L-rd they encamped, and by word of the L-rd they traveled. The charge of the L-rd they kept — by word of the L-rd, at the hand of Moses.