Onkelos Numbers Chapter 14
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וַאֲרִימַת כָּל כְּנִשְׁתָּא וִיהָבוּ יָת קָלְהוֹן וּבְכוֹ עַמָּא בְּלֵילְיָא הַהוּא:
The entire community arose and raised their voices; and the people wept that night.
וְאִתְרַעֲמוּ עַל משֶׁה וְעַל אַהֲרֹן כֹּל בְּנֵי יִשְׂרָאֵל וַאֲמָרוּ לְהוֹן כָּל כְּנִשְׁתָּא לְוַי דְמִיתְנָא בְּאַרְעָא דְמִצְרַיִם אוֹ בְּמַדְבְּרָא הָדֵין לְוַי דְמִיתְנָא:
They railed against Moshe and Aharon—all of Bnei Yisroel—and the entire congregation said to them: “Would we had died in the land of Egypt or in this desert, would that we had died.
וּלְמָא יְיָ מָעֵל יָתָנָא לְאַרְעָא הָדָא לְמִנְפַּל בְּחַרְבָּא נְשָׁנָא וְטַפְלָנָא יְהוֹן לְבִזָּא הֲלָא טַב לָנָא דִּי נְתוּב לְמִצְרָיִם:
Why does Adonoy bring us into this land to fall by the sword; our wives and infants would be as spoils; is it not better for us to return to Egypt?”
וַאֲמָרוּ גְּבַר לְאָחוֹהִי נְמַנֵּי רֵישָׁא וּנְתוּב לְמִצְרָיִם:
They said to each other: “Let us appoint (lit. place) a head and we will return to Egypt.”
וּנְפַל משֶׁה וְאַהֲרֹן עַל אַפֵּיהוֹן קֳדָם כָּל קְהַל כְּנִשְׁתָּא דִּבְנֵי יִשְׂרָאֵל:
Moshe and Aharon fell on their faces before the entire gathering of the congregation of Bnei Yisroel.
וִיהוֹשֻׁעַ בַּר נוּן וְכָלֵב בַּר יְפֻנֶּה מִן מְאַלֲּלֵי יָת אַרְעָא בְּזָעוּ לְבוּשֵׁיהוֹן:
Yehoshua the son of Nun and Caleiv the son of Yefuneh, who were among those who scouted the land, tore their clothing [in grief].
וַאֲמָרוּ לְכָל כְּנִשְׁתָּא דִבְנֵי יִשְׂרָאֵל לְמֵימָר אַרְעָא דִּי עֲבַרְנָא בַהּ לְאַלָּלָא יָתַהּ טָבָא אַרְעָא לַחֲדָא לַחֲדָא:
They said to the entire congregation of Bnei Yisroel, saying: “The land through which we have passed to scout it; that land is very, very good.
אִם רַעֲוָא בָנָא קֳדָם יְיָ וְיָעֵל יָתָנָא לְאַרְעָא הָדָא וְיִתְּנִנַהּ לָנָא אַרְעָא דִּי הִיא עָבְדָא חֲלַב וּדְבָשׁ:
If Adonoy desires us, He will bring us into this land and give it to us, a land which flows with [produces] milk and honey.
בְּרַם בְּמֵימְרָא דַיְיָ לָא תִמְרְדוּן וְאַתּוּן לָא תִדְחֲלוּן מִן עַמָּא דְאַרְעָא אֲרֵי בִידָנָא מְסִירִין אִנּוּן עֲדָא תָקְפְּהוֹן מִנְּהוֹן וּמֵימְרָא דַיְיָ בְּסַעְדָּנָא לָא תִדְחֲלוּן מִנְּהוֹן:
However, do not rebel against [the word of] Adonoy and you do not be afraid of the nation of the land, for they are [as] our bread [delivered into our hands], their protection [strength] is removed from them, and [the word of] Adonoy is with [supports] us; do not be afraid of them.”
וַאֲמָרוּ כָּל כְּנִשְׁתָּא לְמִרְגַּם יָתְהוֹן בְּאַבְנַיָּא וִיקָרָא דַיְיָ אִתְגְּלִי בְּמַשְׁכַּן זִמְנָא לְכָל בְּנֵי יִשְׂרָאֵל:
The entire congregation said that they should be stoned to death, when the glory of Adonoy appeared in the Tent of Meeting, to all of Bnei Yisroel.
וַאֲמַר יְיָ לְמשֶׁה עַד אֵימָתַי יְהוֹן מְרַגְּזִין קֳדָמַי עַמָּא הָדֵין וְעַד אֵימָתַי לָא יְהֵימְנוּן בְּמֵימְרִי בְּכֹל אָתַיָּא דִּי עֲבָדִית בֵּינֵיהוֹן:
Adonoy said to Moshe: “Until where will this people provoke [before] Me, and how much longer will they have no faith in Me [my word], despite all the signs which I have done in their midst.
אֶמְחִנּוּן בְּמוֹתָא וַאֲשֵׁצִנּוּן וְאֶעְבֵּד יָתָךְ לְעַם רַב וְתַקִּיף מִנְּהוֹן:
I shall smite them with the plague and annihilate them; and I shall make you into a greater and stronger people than they.”
וַאֲמַר משֶׁה קֳדָם יְיָ וְיִשְׁמְעוּן מִצְרָאֵי אֲרֵי אַסֶּקְתָּא בְחֵילָךְ יָת עַמָּא הָדֵין מִבֵּינֵיהוֹן:
Moshe said to Adonoy: “But Egypt will hear, that You, in Your might have brought up this people from among them.
וְיֵמְרוּן לְיָתֵב אַרְעָא הָדָא דִּשְׁמָעוּ אֲרֵי אַתְּ יְיָ דִּשְׁכִנְתָּךְ שַׁרְיַת בְּגוֹ עַמָּא הָדֵין דִּי בְעֵינֵיהוֹן חֲזַן שְׁכִינַת יְקָרָא דַיְיָ וַעֲנָנָךְ מַטֵּל עִלָּוְהוֹן וּבְעַמּוּדָא דַעֲנָנָא אַתְּ מְדַבַּר קֳדָמֵיהוֹן בִּימָמָא וּבְעַמּוּדָא דְאֶשָּׁתָא בְּלֵילְיָא:
They will say concerning the inhabitants of this land, they have heard that You, Adonoy, are [Your Shechinah dwells] among this people, Who appears to them eye to eye (face to face) [who have seen Your glorious Shechinah], You, Adonoy; Your Cloud stands over them, in a Pillar of Cloud You go before [lead] them daily and in a Pillar of Fire, nightly.
וּתְקַטַּל יָת עַמָּא הָדֵין כְּגַבְרָא חָד וְיֵמְרוּן עַמְמַיָּא דִּי שְׁמָעוּ יָת שְׁמַע גְּבֻרְתָּךְ לְמֵימָר:
If You kill this nation like a single man, the nations will say—they who have heard of Your reputation [the fame of Your power]—as follows:
מִדְּלֵית יוּכְלָא קֳדָם יְיָ לְאָעָלָא יָת עַמָּא הָדֵין לְאַרְעָא דִּי קַיֵּם לְהוֹן וְקַטְּלִנוּן בְּמַדְבְּרָא:
“It is because of Adonoy’s inability to bring this people into the land that He swore to them, that he slaughtered [killed] them in the desert.”
וּכְעַן סַגִּי כְעַן חֵילָא (מִן) קֳדָם יְיָ כְּמָא דְמַלֵּילְתָּא לְמֵימָר:
Now, please, let my Master’s power be enhanced [before Hashem] as You spoke, saying;
יְיָ מַרְחֵק רְגַז וּמַסְגֵּי לְמֶעְבַּד טַבְוָן (וּקְשׁוֹט) שָׁבֵק לַעֲוָיָן וְלִמְרוֹד וּלְחוֹבִין סַלַּח לִדְתַיְבִין לְאוֹרַיְתֵיהּ וּדְלָא תַיְבִין לָא מְזַכֵּי מַסְעַר חוֹבֵי אֲבָהָן עַל בְּנִין מְרָדִין עַל דַּר תְּלִיתָאֵי וְעַל דַּר רְבִיעָאֵי:
Adonoy, slow to [distances] anger and abounding in [performing] kindness, forgiving iniquity, [rebellion] and transgression; Who does not completely acquit [pardoning those who return to His Torah, but to those who do not return, He does not acquit], Who will visit the inquities of the fathers upon their [rebellious] children, to the third [generation] and to the fourth [generation.]
שְׁבוֹק כְּעַן לְחוֹבֵי עַמָּא הָדֵין כִּסְגִיאוּת טַבְוָתָךְ וּכְמָא דִּי שְׁבַקְתָּא לְעַמָּא הָדֵין מִמִּצְרַיִם וְעַד כְּעָן:
Please forgive this people according the magnitude of Your kindness, and as You have borne this people since Egypt until this time.”
וַאֲמַר יְיָ שְׁבָקִית כְּפִתְגָּמָךְ:
Adonoy said, “I have forgiven them, just as you spoke.
וּבְרַם קַיָּם אָנָא וּמַלְיָא יְקָרָא דַיְיָ יָת כָּל אַרְעָא:
However, just as I live and the Glory of Adonoy fills the entire land;
אֲרֵי כָל גֻּבְרַיָּא דַּחֲזוֹ יָת יְקָרִי וְיָת אַתְוָתַי דִּי עֲבָדִית בְּמִצְרַיִם וּבְמַדְבְּרָא וְנַסִּיאוּ קֳדָמַי דְּנַן עֲשַׂר זִמְנִין וְלָא קַבִּילוּ בְּמֵימְרִי:
For, all the people who see My glory and My signs which I have done in Egypt and in the desert, and they have tested [before] Me these ten times and they have not listened to My voice [word].
אִם יֶחֱזוּן יָת אַרְעָא דִּי קַיֵּמִית לַאֲבָהַתְהוֹן וְכָל דְּאַרְגִּיזוּ קֳדָמַי לָא יֶחֱזֻנַּהּ:
If they will see the land that I have sworn to their fathers; all those who angered [before] Me will not see it.
וְעַבְדִּי כָלֵב חֲלַף דַּהֲוָה רוּחַ אוֹחֲרִי עִמֵּיהּ וְאַשְׁלֵם בָּתַר דַּחַלְתִּי וְאַעְלִנֵּיהּ לְאַרְעָא דִּי עַל לְתַמָּן וּבְנוֹהִי יְתַרְכִנַּהּ:
My servant Caleiv, because he possesed in him a different spirit, and followed Me fully [in fear of Me], I shall bring him into the land to which he came, and his children will cast [its inhabitants] from it.
וַעֲמַלְקָאָה וּכְנַעֲנָאָה יָתֵב בְּמֵישְׁרָא מְחַר אִתְפְּנוּ וְטוּלוּ לְכוֹן לְמַדְבְּרָא אֹרַח יַמָּא דְסוּף:
The Amaleki and the Cana’ani are now dwelling in the valley. Tomorrow turn back and you shall travel the desert by way of the Reed Sea.”
וּמַלִּיל יְיָ עִם משֶׁה וְעִם אַהֲרֹן לְמֵימַר:
Adonoy spoke to Moshe and to Aharon, saying:
עַד אֵימָתַי לִכְנִשְׁתָּא בִישְׁתָא הָדָא דִּי אִנּוּן מִתְרַעֲמִין עֲלָי יָת תֻּרְעֲמַת בְּנֵי יִשְׂרָאֵל דִּי אִנּוּן מִתְרַעֲמִין עֲלַי שְׁמִיעַ קֳדָמָי:
“Until when will this wicked congregation [exist], those who provoke Me? The complaints of Bnei Yisroel, which they complain against Me, I have heard [before Me].
אֱמַר לְהוֹן קַיָּם אֲנָא אֲמַר יְיָ אִם לָא כְּמָא דִי מַלֶּלְתּוּן קֳדָמָי כֵּן אֶעְבֵּד לְכוֹן:
Say to them: “As I live, says Adonoy, if I do not [do to you] as you have spoken in My ears [before Me]; so I shall do to you.
בְּמַדְבְּרָא הָדֵין יִפְּלוּן פִּגְרֵיכוֹן וְכָל מִנְיָנֵיכוֹן לְכָל חֻשְׁבַּנְכוֹן מִבַּר עַשְׂרִין שְׁנִין וּלְעֵלָּא דִּי אִתְרַעַמְתּוּן עֲלָי:
In this desert your corpses shall fall, all of you who were counted according to your numbers, from twenty years and above, because you have complained against Me,
אִם אַתּוּן תֵּעֲלוּן לְאַרְעָא דִּי קַיֵּמִית בְּמֵימְרִי לְאַשְׁרָאָה יָתְכוֹן בַּהּ אֶלָּהֵן כָּלֵב בַּר יְפֻנֶּה וִיהוֹשֻׁעַ בַּר נוּן:
Surely you shall [not] come into the land to which I raised My Hand [to swear] [sworn by My word] that I would cause you to live in it; except for Caleiv the son of Yefuneh and Yehoshua the son of Nun.
וְטַפְלְכוֹן דִּי אֲמַרְתּוּן לְבִזָּא יְהֵי וְאָעֵל יָתְהוֹן וְיִדְּעוּן יָת אַרְעָא דִּי קַצְתּוּן בַּהּ:
Your infants, about whom you said that they will be as spoils, I shall bring them [there] and they will know the land which you despised.
וּפִגְרֵיכוֹן דִּי לְכוֹן יִפְּלוּן בְּמַדְבְּרָא הָדֵין:
Your corpses—yours, shall fall in this desert.
וּבְנֵיכוֹן יְהוֹן מְאַחֲרִין בְּמַדְבְּרָא אַרְבְּעִין שְׁנִין וִיקַבְּלוּן יָת חוֹבֵיכוֹן עַד דִּיסוּפוּן פִּגְרֵיכוֹן בְּמַדְבְּרָא:
Your children, they shall be wanderers [delayed] in the desert for forty years, and they will bear [the burden of] your dissoluteness, until the last of your corpses are in the desert.
בְּמִנְיַן יוֹמַיָּא דִּי אַלֶּלְתּוּן יָת אַרְעָא אַרְבְּעִין יוֹמִין יוֹמָא לְשַׁתָּא יוֹמָא לְשַׁתָּא תְּקַבְּלוּן יָת חוֹבֵיכוֹן אַרְבְּעִין שְׁנִין וְתִדְּעוּן יָת דְּאִתְרַעַמְתּוּן עֲלָי:
According to the number of days which you scouted the land; forty days, a day for a year, a day for a year you will bear the burden of your iniquity forty years, and you will know My displeasure [that you have murmured against Me].
אֲנָא יְיָ גְּזָרִית בְּמֵימְרִי אִם לָא דָּא אֶעְבֵּד לְכָל כְּנִשְׁתָּא בִישְׁתָא הָדָא דְּאִזְדַּמְּנוּן עֲלָי בְּמַדְבְּרָא הָדֵין יְסוּפוּן וְתַמָּן יְמוּתוּן:
I am Adonoy; I have spoken—[decreed by My word]—if I do not do this to this entire evil congregation that are gathered against Me; in this desert they shall be finished and there they shall die.”
וְגֻבְרַיָּא דִּי שְׁלַח משֶׁה לְאַלָּלָא יָת אַרְעָא וְתָבוּ וְאַרְעִימוּ עֲלוֹהִי יָת כָּל כְּנִשְׁתָּא לְאַפָּקָא שׁוּם בִּישׁ עַל אַרְעָא:
Those men whom Moshe sent to scout the land, who returned and provoked the complaints of the entire congregation against him, by spreading slander about the land;
וּמִיתוּ גֻּבְרַיָּא דְּאַפִּיקוּ שׁוּם בִּישׁ עַל אַרְעָא בְּמוֹתָנָא קֳדָם יְיָ:
Those men died—who spread evil slander against the land—in a plague, before Adonoy.
וִיהוֹשֻׁעַ בַּר נוּן וְכָלֵב בַּר יְפֻנֶּה אִתְקַיְּמוּ מִן גֻּבְרַיָּא הָאִנּוּן דַּאֲזָלוּ לְאַלָּלָא יָת אַרְעָא:
Yehoshua the son of Nun and Caleiv the son of Yefuneh, lived, from among those men who went to scout the land.
וּמַלִּיל משֶׁה יָת פִּתְגָּמַיָּא הָאִלֵּין לְכָל בְּנֵי יִשְׂרָאֵל וְאִתְאַבָּלוּ עַמָּא לַחֲדָא:
Moshe spoke these words to all of Bnei Yisroel, and the people mourned greatly.
וְאַקְדִּימוּ בְצַפְרָא וּסְלִיקוּ לְרֵישׁ טוּרָא לְמֵימַר הָא אֲנַחְנָא סָלְקִין לְאַתְרָא דִּי אֲמַר יְיָ אֲרֵי חַבְנָא:
They awoke early in the morning and went up to the peak of the mountain, saying: “We are ready to go up to the place of which Adonoy spoke (promised), for we have sinned.”
וַאֲמַר משֶׁה לְמָא דְנַן אַתּוּן עָבְרִין עַל גְּזֵרַת מֵימְרָא דַיְיָ וְהִיא לָא תַצְלַח:
Moshe said: “Why are you now transgressing the word [decree] of Adonoy; it will not succeed.
לָא תִסְּקוּן אֲרֵי לֵית שְׁכִנְתָּא דַיְיָ בֵּינֵיכוֹן וְלָא תִתַּבְּרוּן קֳדָם בַּעֲלֵי דְבָבֵיכוֹן:
Do not go up, for Adonoy is not among you, and do not die before your enemies,
אֲרֵי עֲמַלְקָאָה וּכְנַעֲנָאָה תַמָּן קֳדָמֵיכוֹן וְתִפְּלוּן בְּחַרְבָּא אֲרֵי עַל כֵּן תַּבְתּוּן מִבָּתַר פָּלְחָנָא דַיְיָ וְלָא יְהֵי מֵימְרָא דַיְיָ בְּסַעְדְּכוֹן:
For the Amaleki and the Cana’ani are there before you, and you will fall by the sword, for, you turned from following [the service of] Adonoy, and [the word of] Adonoy will not be with you [to your aid].”
וְאַרְשָׁעוּ לְמִסַּק לְרֵישׁ טוּרָא וַאֲרוֹן קְיָמָא דַיְיָ וּמשֶׁה לָא עֲדוֹ מִגּוֹ מַשְׁרִיתָא:
They defiantly went up the mountain peak, but the Ark of the Covenant of Adonoy, and Moshe, did not move from amidst the encampment.
וּנְחַת עֲמַלְקָאָה וּכְנַעֲנָאָה דְּיָתֵב בְּטוּרָא הַהוּא וּמְחֻנּוּן וּטְרָדֻנּוּן עַד חָרְמָה:
The Amaleki and the Cana’ani swooped down, they who were dwelling in that mountain, and they smote and crushed [persued] them until Chormah.