Adonoy spoke to Moshe, saying;

“Speak to Bnei Yisroel, and say to them, when you arrive into the land in which you will dwell, which I am giving to you.

When you make a fire-offering [sacrifice] to Adonoy, a burnt-offering or a sacrifice, by verbalizing as a pledge or as a donation or on your festivals to provide a pleasing fragrance to [to be accepted with pleasure before] Adonoy, from cattle or from sheep.

The one bringing his offering to Adonoy shall present one tenth of flour mixed with one fourth of a hin of oil,

Along with wine, for a wine-offering, one fourth of a hin, so you shall do for a burnt-offering or a sacrifice, for the one sheep.

If for a ram you shall make a meal-offering of two tenths, mixed with one third of a hin of oil.

Wine, for a wine-offering shall be one third of a hin. This is how you shall offer a pleasing fragrance to [to be accepted with pleasure before] Adonoy.

If you are making a calf as a burnt-offering or sacrifice by verbalizing as a pledge or for a peace-offering, to Adonoy.

Along with the calf he shall bring a meal-offering of three tenths mixed with one half of a hin of oil.

You shall bring wine, for a wine-offering, one half of a hin, a fire-offering of pleasing fragrance to [which will be accepted with pleasure before] Adonoy.

So you shall do for each ox or ram or for the sheep or goats.

According to the number, which you offer, so you shall make for each one according to the[ir] number[s].

Each citizen shall do this as stated, to bring a fire-offering of pleasing fragrance to [which will be accepted with pleasure before] Adonoy.

If a proselyte will live with you or among you, for all of your generations and makes a fire-offering of pleasing fragrance to [which will be accepted with pleasure before] Adonoy, in the same fashion as you make it, so shall he make it.

The assembly has one statute for yourselves and for the proselyte who resides; one statue for all of your generations, just as it is for yourselves, so shall it be for the proselyte, before Adonoy.

One law and one rule will apply to you, and to the proselyte who lives with you.”

Adonoy spoke to Moshe, saying:

“Speak to Bnei Yisroel and say to them, at your coming to the land into which I am bringing you,

When you eat from the bread of the land you shall separate a terumah for [a separation before] Adonoy.

[From] the first portion of your doughs you shall separate a loaf as a separated portion; like the terumah-gift of the granary, so shall you separate it.

Of the first portion of your doughs you shall give to [before] Adonoy as a terumah- offering, throughout your generations.”

If you should err, and not fulfill all of these commandments which Adonoy said to Moshe;

All that Adonoy commanded you through Moshe, from the day on which Adonoy commanded, and from then on, throughout your generations.

If it was obscured from the eyes of the congregation, having been done in error, then the entire congregation shall offer one young bullock as a burnt-offering for a pleasing fragrance to [to be accepted with pleasure before] Adonoy. Its meal-offering and its wine-offering are according to its law, and one he-goat, as a sin-offering.

The kohein shall atone on behalf of the entire congregation of Bnei Yisroel, and they shall be forgiven; for they have erred unwittingly and they have brought their offering, as a fire-offering to Adonoy, and their sin-offering before Adonoy (to atone) for their error.

And it shall be forgiven to the entire congregation of Bnei Yisroel and the stranger amongst them; for the entire people sinned unintentionally.

If one person will sin erroneously, that person shall bring a yearling she-goat as a sin-offering.

The kohein shall atone for that erring soul which has sinned unwittingly before Adonoy; to achieve atonement for him, and he will be forgiven.

[For] the citizen among Bnei Yisroel, and the proselyte who dwells among them there shall be one law for you all, for he who sins unwittingly.

A person who commits a sin high-handedly [publicly] among the citizens or among the proselytes, blasphemes [provokes before] Adonoy; the soul of that person shall be cut off from among its people.

For he has denigrated the word of Adonoy and he has violated His commandment; The soul of that person shall certainly be cut off; its iniquity is upon it.

Bnei Yisroel were in the desert, and they found a man gathering wood on the day of the Shabbos.

Those who found him brought him near—he who was gathering wood—to Moshe and to Aharon, and to the entire congregation.

They placed [bound] him under guard since it was not specified, what was to be done to him.

Adonoy said to Moshe: “That man shall be put to death, the entire congregation shall stone him beyond the encampment.”

The entire congregation brought him outside beyond the encampment, and they stoned him with stones, and he died, just as Adonoy commanded Moshe.

And Adonoy spoke to Moshe, saying:

Speak to Bnei Yisroel and tell them to make for themselves, tzizis-fringes on the corners of their garments—throughout their generations; and they will place with the fringes of each corner a thread of blue.

And it will be to you for fringes and you will look upon it and you will remember all of Adonoy’s commandments and you will perform them; and you will not search [stray] after [the desire of] your hearts and after [the sight] your eyes which cause you to go astray.

In order that you will remember and perform all My commandments; and you will be holy unto [before] your God.

I am Adonoy, your God, Who brought you out of the land of Egypt to be your God. I am Adonoy your God.