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Psalms Chapter 53

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לַמְנַצֵּ֥חַ עַֽל־מָחֲלַ֗ת מַשְׂכִּ֥יל לְדָוִֽד׃

The Koren Jerusalem Bible

To the chief Musician on Maĥalat, A Maskil of David.

The Rashi Ketuvim by Rabbi Shraga Silverstein

For the conductor, to [be played on] the machalath, a maskil of David.

אָ֘מַ֤ר נָבָ֣ל בְּ֭לִבּוֹ אֵ֣ין אֱלֹהִ֑ים הִֽ֝שְׁחִ֗יתוּ וְהִֽתְעִ֥יבוּ עָ֝֗וֶל אֵ֣ין עֹֽשֵׂה־טֽוֹב׃

The Koren Jerusalem Bible

The fool has said in his heart, There is no God. They have acted corruptly, and they have done abominable iniquity: there is none that does good.

The Rashi Ketuvim by Rabbi Shraga Silverstein

[(On the destruction of the second Temple [Compare with Psalm 14, on the destruction of the first Temple.])] The profligate [(Titus, in destroying the Temple)], says in his heart: "There is no G d." They have destroyed. They have wrought abomination. There is none [among them] that does good.

אֱֽלֹהִ֗ים מִשָּׁמַיִם֮ הִשְׁקִ֢יף עַֽל־בְּנֵי־אָ֫דָ֥ם לִ֭רְאוֹת הֲיֵ֣שׁ מַשְׂכִּ֑יל דֹּ֝רֵ֗שׁ אֶת־אֱלֹהִֽים׃

The Koren Jerusalem Bible

God looked down from heaven upon the children of men, to see if there were any man of discernment, that did seek God.

The Rashi Ketuvim by Rabbi Shraga Silverstein

G d looks from the heavens upon the sons of men to see if there is a knowing one [(who would protest)], who would inquire after G d.

כֻּלּ֥וֹ סָג֮ יַחְדָּ֢ו נֶ֫אֱלָ֥חוּ אֵ֤ין עֹֽשֵׂה־ט֑וֹב אֵ֝֗ין גַּם־אֶחָֽד׃

The Koren Jerusalem Bible

Is every one of them dross? are they altogether filthy? is there no one who does good? No, not even one.

The Rashi Ketuvim by Rabbi Shraga Silverstein

All [(of the men in Titus's host)] are "dross," as one [(none protesting)]; they are [all] corrupt; none does good — not even one.

הֲלֹ֥א יָדְעוּ֮ פֹּ֤עֲלֵ֫י אָ֥וֶן אֹכְלֵ֣י עַ֭מִּי אָ֣כְלוּ לֶ֑חֶם אֱ֝לֹהִ֗ים לֹ֣א קָרָֽאוּ׃

The Koren Jerusalem Bible

Have the workers of iniquity no knowledge, who eat up my people as they eat bread: and do not call upon God?

The Rashi Ketuvim by Rabbi Shraga Silverstein

Did they not know, the workers of iniquity, the eaters of My people as the eaters of bread, not calling upon G d — [did they not know that]

שָׁ֤ם**׀** פָּ֥חֲדוּ פַחַד֮ לֹא־הָ֢יָ֫ה פָ֥חַד כִּֽי־אֱלֹהִ֗ים פִּ֭זַּר עַצְמ֣וֹת חֹנָ֑ךְ הֱ֝בִשֹׁ֗תָה כִּֽי־אֱלֹהִ֥ים מְאָסָֽם׃

The Koren Jerusalem Bible

There were they in great fear, where no fear was: for God has scattered the bones of him that encamps against thee: thou hast put them to shame, because God has rejected them.

The Rashi Ketuvim by Rabbi Shraga Silverstein

they would be seized with fear [(in that place in the end of days)]? [This] fear was not [like the first, that of Belshazzar (see Psalm 14)], for [(in this redemption)] G d scattered the bones of those camping against you, [Jerusalem (viz. Zechariah 14:12)]. You shamed [all of my foes], for G d rejected them.

מִ֥י־יִתֵּ֣ן מִצִּיּוֹן֮ יְשֻׁע֢וֹת יִשְׂרָ֫אֵ֥ל בְּשׁ֣וּב אֱ֭לֹהִים שְׁב֣וּת עַמּ֑וֹ יָגֵ֥ל יַ֝עֲקֹ֗ב יִשְׂמַ֥ח יִשְׂרָאֵֽל׃{פ}

The Koren Jerusalem Bible

Oh that the salvation of Yisra᾽el were come out of Żiyyon! When God brings back the captivity of his people, Ya῾aqov shall rejoice, and Yisra᾽el shall be glad.

The Rashi Ketuvim by Rabbi Shraga Silverstein

Would that [the day drew near of] His sending from Zion the salvations of Israel, when G d will return the captivity of His people. [Then] Jacob will regale; Israel will rejoice.

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