Sifrei Devarim Paragraph 350
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(דברים לג ט) הָאוֹמֵר לְאָבִיו וּלְאִמּוֹ לֹא רְאִיתִיו, עָלַת עַל לֵב שֶׁלֵּוִי עוֹבֵד עֲבוֹדָה זָרָה? וַהֲלֹא כְּבָר נֶאֱמַר (שמות לב כו): ״וַיַּעֲמֹד מֹשֶׁה בְּשַׁעַר הַמַּחֲנֶה״! אֶלָּא זֶה אֲבִי אִמּוֹ מִיִּשְׂרָאֵל. וְאֶת אֶחָיו לֹא הִכִּיר, זֶה אֲחִי אִמּוֹ מִיִּשְׂרָאֵל. וְאֶת בָּנָיו לֹא יָדָע, זֶה בֶּן בִּתּוֹ מִיִּשְׂרָאֵל.
Pisqa’ 350⁶⁸
- “Who says of his father and his mother—I don’t see him” (Dt. 33:9). Can you even imagine that Levi would serve a foreign cult? For hasn’t it been clearly stated: “And Moses stood at the gate of the encampment, saying : All who are with HASHEM—come to me! . . . Now, the Levites did according to the Utterance of HASHEM” (Ex. 32:26-28). Actually, the verse [has no bearing on idolatry]. It refers to rejection of one’s Israelite father and mother. [As it says:] “And of his brother—I don’t recognize him” (Dt. 33:9)— this refers to his Israelite maternal brother. “And of his sons—I don’t know him” (Dt. 33:9)— this is his Israelite daughter’s son.
footnotes: ⁶⁸ H:363; JN2:427
כִּי שָׁמְרוּ אִמְרָתֶךָ, בְּמִצְרַיִם. וּבְרִיתְךָ יִנְצֹרוּ, בַּמִּדְבָּר.
“For they observed Your Utterance” (Dt. 33:9)— even in Egypt. “And guarded Your covenant” (Dt. 33:9)— in the wasteland.
דָּבָר אַחֵר: כִּי שָׁמְרוּ אִמְרָתֶךָ – בְּמִצְרַיִם, וּבְרִיתְךָ יִנְצֹרוּ – בַּמְרַגְּלִים.
Another word: “For they observed Your Utterance” (Dt. 33:9)— even in Egypt. “And guarded Your covenant”— in the incident of the scouts (Nu. 13:1ff.).